anshathI lAbh thAy em mAnavun te viparItatA chhe. jeNe AkhA chaitanyapUrano anAdar karIne rAgano satkAr karyo te
kalesh pAmIne sansAramAn ja rakhaDashe. AtmAnA arAgI svabhAvamAn rAgathI jeNe lAbh mAnyo teNe chandananA vanamAn
Ag lagADavA jevun karyun chhe. rAgane vyavahArasAdhan kahyun–paN kayAre? ke antaramAn nishchayasAdhan vartI rahyun chhe tyAre.
rAg Avyo tene vyavahAr kahenAr koN chhe?–Arop karanAr koN chhe? jyAre trikALI chaitanyapUranI draShTithI
vItarAgI paramArtha sAdhan pragaTayun chhe tyAre sAthe vartatA rAgamAn upachAr karIne tene vyavahArasAdhan kahyun chhe. jyAn
trikALI chaitanya svabhAvanI draShTi nathI tyAn rAgane vyavahArasAdhan paN kahetA nathI. A rIte rAgane
vyavahArasAdhanapaNAno Arop paN nishchayadraShTivant samakitIne ja lAgu paDe chhe, mithyAdraShTine nahIn. jyAn rAgane
vyavahArasAdhan kahyun tyAn paN, shuddha dravyanA Ashraye je vItarAgabhAv thAy te ja tAtparya chhe, je rAg rahyo chhe te
tAtparya nathI. mATe AchAryabhagavAn kahe chhe ke mokShamArgano sAr, ane shAstranA tAtparyabhUt, evo vItarAgabhAv
jayavant varto! A vItarAgabhAv te ja sAkShAt sAdhan chhe. ane te vItarAgabhAv vastusvabhAvanI draShTi vagar thato
nathI. vastusvabhAvanI draShTi rAkhIne ja badhI vAt chhe, vastusvabhAvamAn draShTi nahi jAme to kAI hAth Ave tem nathI.
vyavahAranI vAt karI chhe,–paN upar pramANe vItarAgItAtparya lakShamAn rAkhIne eTale ke vastusvabhAv upar draShTi
rAkhIne tenun tAtparya samaje to ja kriyAnay sAcho kahevAy. jo rAganA ja AshrayathI lAbh mAnI lye to tene
kriyAnay paN sAcho nathI.
jANatAn rAgane paN jANavo joIe. dravyadraShTinA viShayamAn to shuddha ekAkAr Atmadravya ja sAdhya chhe; ane gnAnapradhAn
adhikAramAn pUrNa shuddhaparyAyane paN sAdhya kahevAy chhe, adhUrI shuddhaparyAy tenun sAdhan chhe, ane tyAn vyavahAraratnatrayano
je shubharAg varte chhe tene paN upachArathI sAdhan kahevAy chhe; kem ke sAdhakane nishchay–vyavahAr banne sAthe hoy chhe te
batAvavun chhe. sAdhakane rAganun pariNaman paN chhe, jo na hoy to sAdhak na rahe; ane te ja vakhate jo avikArI
gnAnachetanAnun pariNaman na hoy to paN sAdhakapaNun na rahe. pUrNa shuddhatA nathI thaI paN k kanshe shuddhatA ughaDI chhe, ne
tethI sAthe k krAgAdi ashuddha ansh paN varte chhe, jo te rAgane na ja jANe ne shuddhatAnA anshane AkhI shuddhatA mAnI
lye, to tene mokShanI, sAdhakabhAvanI ke bAdhakabhAvanI oLakhAN nathI. sAdhakane jeTalI shuddhatA pragaTI chhe te nishchay
sAdhan chhe ne te nirjarAnun kAraN chhe, tathA je rAg rahyo chhe tene vyavahArasAdhan kahyun chhe, te kharekhar mokShanun kAraN nathI
paN bandhanun ja kAraN chhe. anshe shuddhatA ane anshe rAg–em sAdhakane banne bhAvo ek sAthe hoy chhe. nishchayasAdhan
pragaT kare nahi ne ekAnt rAgane ja sAdhan mAnIne tenAthI lAbh mAne to te ekalA bandhabhAvamAn ja paDelo
mithyAdraShTi chhe–em jANavun.
ane je shubharAg rahyo te upachArathI vyavahAr kAraN chhe. A rIte traN prakAranAn kAraN thayAn–
(2) samyagdarshanAdi shuddhaparyAy
(3) sAdhakadashAmAn vartato shubharAg
nishchayasvabhAv ek samayamAn paripUrNa chhe tene sAdhan banAvIne, eTale ke teno Ashray karIne je nishchay