Atmadharma magazine - Ank 143a
(Year 12 - Vir Nirvana Samvat 2481, A.D. 1955)
(English transliteration).

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karavo te ja sAchun mokShasAdhan chhe, svabhAvamAn vaLatAn pahelAn shubhaanuShThAnano vikalpa hato tene paN AropathI sAdhan
kahI dIdhun chhe. paN evo Arop kone lAgu paDe? ke te rAgano niShedh karIne abhedasvabhAv taraph vaLe tene ja tevo
Arop lAgu paDe. rAganA avalambanathI ja lAbh mAnIne tyAn je rokAIne jAy tene to rAgamAn sAdhanano Arop
paN lAgu paDato nathI. yathArtha vastu pragaTayA vinA Arop kono?
kriyAnayanA draShTAntamAn em kahyun hatun ke AndhaLAnun mAthun patthar sAthe bhaTakAtAn, teno ‘lohIno vikAr dUr
thayo’ ne tenI ‘Ankho khUlI gaI’ tathA tene ‘nidhAn maL‌yun.’ e uparathI ekAnt pakaDIne koI AndhaLo thAmbhalA
sAthe mAthun bhaTakAve, to te kAI nidhAnaprAptino upAy nathI, tene to mAthun phUTIne lohI nIkaLe. bhAI! andarathI
lohIno vikAr dUr thayo tyAre Ankho khUlI ne nidhAn maL‌yAn chhe. tem ahIn anuShThAnanI pradhAnatAthI siddhi thavAnun
kahyun, tethI koI agnAnI jIv ekAnt pakaDIne shubharAganA ja avalambanathI draShTi khUlI javAnun ne chaitanyanidhAn prApta
thavAnun mAne, to tene mokShanun sAdhan thatun nathI paN mithyAtvanun sevan thaIne sansAr bhramaN ja thAy chhe. AndhaLAne
lohIno vikAr dUr thayo tyAre draShTi khUlI ne nidhAn maL‌yAn chhe, tem he bhAI! tun rAgAdi vikAranI ruchi chhoD ne
shuddhachaitanyadravyano Ashray kar, to tenA Ashraye tArI draShTi khUle ne tane tArA chaitanyanidhAn dekhAy. AndhaLAne
kharekhar to lohIno vikAr TaLavAthI Ankho khUlIne nidhAn maL‌yun, tyAre thAmbhalA sAthe mAthun bhaTakAvAne paN nimitta
tarIke tenun kAraN kahyun chhe, tem svabhAvanA Ashraye ‘rAganI ruchirUpI vikAr TaLIne’ ‘arAgI draShTi khUlatAn’
chaitanyanA nidhAn dekhAyA,’ tyAn shubhaanuShThAnane paN nimitta tarIke upachArathI sAdhan kahyun, em jANavun te kriyAnay
chhe. kharekhar dravyanA Ashraye ja draShTi khUle chhe, rAganA avalambane draShTi khulatI nathI. AvA gnAnavagar kriyAnay paN
sAcho hoto nathI.
nay vakhate pramAN bhegun ja hoy chhe; jo pramAN na hoy to nay sAcho nathI. kriyAnaye anuShThAnanI pradhAnatA
karIne tene sAdhan kahyun, te ja vakhate abhed svabhAvanA Ashraye rAgarahit shuddhatAno ansh pragaTayo chhe–te
nishchayasAdhan chhe, tenun gnAn paN bhegun varte chhe. jo tem na hoy to pramAN thatun nathI. vyavahAr sAdhan vakhate dravyanA
AshrayavALun nishchayasAdhan paN chhe, jo nishchayasAdhanane na jANe ne ekalA rAgathI–vyavahArasAdhanathI ja kalyAN mAne
to ekAnt mithyAtva thaI jAy chhe.
pravachanasAranA A parishiShTamAn (438 mA pAne) sharUAtanI bhUmikAmAn ja kahyun chhe ke AtmA pramANapUrvak
svAnubhav vaDe jaNAy chhe. ane chhelle (448mA pAne) paN kaheshe ke syAdvAdaanusAr nayovaDe juo ke pramAN vaDe
juo to paN spaShTa anantadharmovALun nij Atmadravya andaramAn shuddha chaitanyamAtra dekhAy chhe. koIpaN nayathI jovAnun
tAtparya shuddhachaitanyadravyane jANavun te ja chhe. kriyAnayanun phaL paN e ja chhe ke antaramAn rAgathI pAr shuddhachaitanyasvabhAvane
dekhavo. ekalA shubharAgane ja jue ne shuddhachaitanyasvabhAvane te ja vakhate draShTimAn na dekhe to teno kriyAnay paN mithyA chhe.
vastusvarUp pote ja evo pokAr kare chhe ke ame ek samayamAn anantadharmathI bharapUr chhIe; kShaNik rAg
jeTalA ja ame nathI, anant dharmothI bharelI amArI chaitanyaprabhutA chhe. AvI chaitanya vastune jANIne teno svAnubhav
kare to ‘AtmA koN chhe’ te jaNAy, ane tenI prAptino upAy hAth Ave. ahIn ekek dharmanI mukhyatAthI varNan
karyun chhe, paN ek dharmanI mukhyatA vakhate anantadharmavALI chaitanyavastune sAthe lakShamAn rAkhIne A vAt samajavAnI chhe.
bhagavAn AtmA jaDathI bhinna chaitanyamUrti chhe, temAn ek sAthe anantAdharmone dhAraN karavAnI tAkAt chhe,
tem ja gnAnamAn ek sAthe anantA dharmone jANavAnI tAkAt chhe, paN chhadmasthanI vANImAn ek sAthe anant dharmo kahI
shakAtA nathI. kevaLI bhagavAnane vANI sAthe evo nimitta–naimittik sambandh chhe ke vANImAn paN ek sAthe pUrun Ave
chhe; parantu chhadmasthane evo nimitta naimittik sambandh chhe ke vANImAn paN ek sAthe pUrun nathI Avatun. sAdhakane pratItamAn
to pUrun Avyun chhe paN hajI gnAn pUrun khIlyun nathI eTale nimittapaNe vANImAn paN pUrun Avatun nathI.–bhale ochhun
Ave paN temAn viparItatA AvatI nathI. gnAnI hovA chhatAn vANIno yog na hoy em bane, paN
bIjo bhAdaravo
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