Atmadharma magazine - Ank 144 (English transliteration). Page: 11.

: 300 : : Aso: 248 :

shuddha AtmAne pAme chhe. A pravachanasAranI 126 mI gAthAmAn AchAryadeve kahyun hatun ke–jyAre hun sansArI hato
tyAre (agnAnadashAmAn) paN kharekhar mArun koI paN nahotun; tyAre paN hun ekalo ja kartA hato, kAraN ke hun
ekalo ja uparokta chaitanyarUp svabhAv vaDe svatantra hato... ane hamaNAn mumukShudashAmAn arthAt gnAnadashAmAn paN
kharekhar mArun koI paN nathI; hamaNAn paN hun ekalo ja kartA chhun, kAraN ke hun ekalo ja suvishuddha chaitanyarUp
svabhAv vaDe svatantra chhun...–A rIte bandhamArgamAn tem ja mokShamArgamAn AtmA ekalo ja chhe em bhavanAr A
puruSh paramANunI mAphak ekatva bhAvanAmAn unmukh–tatpar hovAthI, tene paradravyarUp pariNati bilakul thatI nathI;
ane, paramANunI mAphak, ekatvane bhAvanAr puruSh par sAthe sampRukta thato nathI; tethI paradravya sAthe
asampRuktapaNAne lIdhe te suvishuddha hoy chhe.

bandh–mokShamAn dvaitane anusaravAnI vAt karI temAn paN bandh–mokSha to jIvanI potAnI ja lAyakAtathI chhe,

kAI parane lIdhe bandh–mokSha nathI, paN sAthe nimittanI apekShAnun tyAn gnAn karAvyun chhe. ne ahIn bandh–mokShamAn
advaitane anusaravAnun kahIne e batAvyun ke bandhamAn, mokShamArgamAn ke mokShamAn paradravyathI nirapekShapaNe AtmA pote
ekalo ja pariName chhe; bandh–mokSha svataH potAthI ja thAy chhe. nishchayathI AtmA advaitane anusare chhe–em ahIn
kahyun teno artha em nathI ke ‘AtmAne bandhan chhe ja nahi.’ bandhanamAn paN nishchayathI AtmA ekalo ja pariName
chhe–tethI tene advaitane anusaranAr kahyo chhe–em samajavun.

jem paramANu pote potAmAn ja bandh ke mokShane uchit evI lUkhAsh–chikAsarUpe pariName chhe; bIjA

paramANuo sAthe bandhAy te vakhate paN bandh avasthArUpe pote potAmAn ja pariName chhe, tem ja
anyaparamANuothI chhUTo paDe tyAre te chhUTA paDavArUp avasthArUpe paN te pote potAmAn ja pariName chhe. A rIte
nishchayathI te paramANunA bandh mokShamAn bIjA paramANunI apekShA nathI, tem nishchayanayathI jotAn AtmAnA bandh
mokShamAn paranI apekShA nathI, AtmA pote ekalo ja bandh mokShane yogya potAnI paryAyathI bandhAy ke mukAy chhe.
vyavahAranayathI paN kAI bandh mokSharUpe AtmAne bIjo nathI pariNamAvato, parantu vyavahAranaye AtmAnA bandh
mokShamAn par nimittonI apekShA Ave chhe, chhatAn tyAn paN bandh–mokSharUpe AtmA pote potAthI ekalo ja pariName
chhe. ‘hun paranI kriyAne karun ane parachIj mArI bandh–mokSha avasthAne kare’ em mAnanAr to moTA mithyAtvano
dhaNI chhe, potAnA svAdhIn dharmonun tene bhAn nathI, ne parachIjane paN te svatantra mAnato nathI.–evA
mithyAdraShTine kinchitdharma thato nathI.

AtmA shuddhachaitanyamAtra vastu chhe. te vastumAn tenA anantadharmo ekasAthe rahelA chhe. ekasAthe anantadharmo

sahit vastune jANanArun gnAn te pramAN chhe, ane tenA dharmone mukhya–gauN karIne jANanArun gnAn te nay chhe.
anantadharmasvarUp AkhI vastunA gnAnapUrvak tenA koI dharmane mukhya karIne jANe to te nay sAcho chhe. AkhI
vastunA gnAn vagarano nay sAcho hoto nathI. A rIte sAdhakane ja nay hoy chhe.

ahIn 44–45mA nayomAn, sApekSha ane nirapekSha banne rIte AtmAnI bandh–mokShaparyAyanun gnAn karAvyun chhe.

ek AtmAne bandh–mokShamAn karmanI apekShA Ave ne bIjA AtmAne bandh–mokSha karmanI apekShA vagar thAy–em
judA judA be AtmAnA dharmonI A vAt nathI, parantu ek ja AtmAnA dharmonI A vAt chhe. ek ja AtmAmAn
evA be dharmo ek sAthe chhe ke vyavahAranayathI te bandhamokShamAn dvaitane anusare chhe ne nishchayanayathI te bandh–mokShamAn
advaitane anusare chhe. ahIn pramANanA viShayarUp vastunun varNan chhe, tethI AtmAnI avasthAmAn bandhan thAy chhe te
paN AtmAno dharma chhe, kAI paravastune kAraNe te bandhan nathI. te bandhan thavA rUp dharma AtmAnA
trikALIsvabhAvarUp nathI paN bandh thavAne yogya kShaNik paryAyanA Ashraye te dharma chhe; tethI bandhanI lAyakAt
TaLIne shuddhadravyanA Ashraye mokShanI lAyakAt thatAn siddhadashAmAn te bandhan thavArUp dharmano abhAv thaI jAy chhe.

e khAs dhyAn rAkhavun ke pramANanA viShayarUp vastune jANatAn paN gnAnanun jor trikALI shuddhadravyasvabhAv

taraph ja jAy chhe; kemake vastuno trikALI shuddhasvabhAv ane kShaNik ashuddhatA e bannene jANanArun gnAn, kShaNik
ashuddhatAmAn

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