divyagnAn temane akrame ekasAthe vartamAn jANI na shake; eTale te gnAnanI divyatA ja na rahe! mATe
traNakALanI paryAyono nishchit kram je nathI mAnato te kevaLagnAnanI divyatAne jANato nathI, –
sarvagnane jANato nathI, AtmAnA gnAnasvabhAvane jANato nathI.
paN vartamAn paryAyanI mAphak ja sAkShAt jANI lye chhe, samasta paryAyo sahit badhAy padArtho te
gnAnamAn gneyapaNe ek sAthe arpAI jAy–evun te utkRuShTa gnAnanun param sAmarthya chhe.
mahimA vartato hato. ane jenA hRudayamAn sarvagnatAno mahimA vartato hoy tene visheSh bhav hoy ja
nahi. sarvagnatAno mahimA karanAr jIv gnAnasvabhAvano Adar kare chhe ne rAgAdino Adar chhoDe chhe
eTale tene alpakALamAn mukti thaI jAy chhe. sarvagnabhagavAnane prashna pUchhanAro jIv, abhavya ke
anantasansArI hoy evo koI dAkhalo chhe ja nahIn.
gnAnasvabhAvano nirNay karanArane anant bhav hoy ja nahi, paN alpakALe mukti ja hoy. AvA
gnAnasvabhAvano nirNay karavo te muktino upAy chhe.
svasanmukh vaLI tyAn rAgathI judo paDIne Anandano anubhav thAy chhe; e rIte gnAnasvabhAvamAn
lInatA thaIne jyAn kevaLagnAn khIlyun tyAn te gnAnane koI vighna nathI, te gnAnano divya mahimA khIlI
nIkaLyo chhe, tenun achintyasAmarthya pragaTI gayun chhe.
vyakta nathI thaI ene paN te gnAn atyAre jANI lye chhe. jo traNakALanA samasta gneyone ek sAthe
na jANI lye to e gnAnanI divyatA shI?
Indriyonun avalamban nathI, vighna nathI, parAdhInatA nathI, gneyone jANavAnI AkuLatA paN nathI,
potAnA svAbhAvik param AnandamAn te lIn chhe.