Atmadharma magazine - Ank 147
(Year 13 - Vir Nirvana Samvat 2482, A.D. 1956)
(English transliteration).

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vAr phAnsI Ape. paN jo koI mANas ghaNAn kAL sudhI hajAro lAkho mANasone mArI nAnkhavAnA pariNAm kare to
ahIn tene shun sajA kare? tene paN ek vAr phAnsI Ape.–to shun ek khUn karanArane ane hajAro khUn karanArane
bannene sarakhun phaL? nA, kudaratanA kAyadAmAn em hoy nahi. hajAro mANasonI hinsA karavAnA tIvra pAp pariNAmanun
phaL narakamAn te jIv bhogave chhe. vaLI koI jIv moTAn katalakhAnAn chalAvavAnA tIvra pAp karato hovA chhatAn ahIn te
sukhI dekhAy chhe,–to shun pApanA phaLamAn sukh hoy? nA; tyAre tene je sukh dekhAy chhe te to pUrvanA puNyanun phaL chhe, ne
vartamAnamAn je krUr pAp kare chhe tenun phaL to te narakamAn jaIne bhogavashe; narakamAn apAr dukh chhe. chaitanyasvarUpanA
bhAn vinA tIvra pApabhAvo karIne narakanAn dukho paN jIv anantavAr bhogavI chUkyo chhe. chAre gatinA avatAr
jIve anantavAr karyA chhe. bhale vartamAnamAn tene yAd na hoy paN anAdithI atyAr sudhIno kAL chAr gatimAn ja
vItyo chhe. kadI paN tenI mukti thaI nathI. jem chha mAsano bALak hato ne mAtAnA peTamAn hato–te bAlyakALano paN
khyAl nathI Avato chhatAn paN te vakhate pote hato to kharo ne? tem pUrve anantakALamAn kyAn hato te atyAre yAd
nathI chhatAn paN te vakhate jIv kayAnk hato to kharo ne?–te kyAn hato? mokSha to pAmyo nathI eTale sansAranI chAr
gatimAn ja atyAr sudhIno kAL gUmAvyo chhe. sansAramAn shubhabhAv karIne anantavAr moTo dev thayo, ne mahA pApo
karIne anantavAr nArakI thayo; vaLI tIvra mAyA–dambhanA pariNAm karIne anantavAr tiryanch thayo ane saraLatA vagere
k kmand pariNAmathI puNya karIne manuShya paN anantavAr thayo; paN te chAre gatinA bhav ane te bhavanA kAraNarUp–
vibhAv te bannethI rahit chidAnandasvarUp mAro AtmA chhe–evA bhAn vagar kadI jIvanun kalyAN thayun nahi. mATe
pahelAn AtmAnI jignAsA pragaTavI joIe ane pAtra thaIne satsamAgame chaitanyavastunI samajaN karIne teno
bharoso besavo joIe.
shun karavun?
prashna– AmAn shun karavAnun kahyun?
uttara– bahAranun to kAI karavAnun kahetA nathI kem ke te to AtmAnA hAthanI vAt nathI. have agnAnI puNya
pAp anAdithI karato ja Ave chhe, temAn kAI AtmAnun hit nathI eTale te karavAnun paN kem kahevAy? jene AtmAnun
apUrva hit karavun hoy, AtmAne A bhavabhramaNanA dukhathI ugAravo hoy teNe antaramAn agnAn TALIne AtmAnun
vAstavik gnAn karavun, te ja karavAnun chhe.
dharmanun sAdhan
AtmA parathI to shUnya chhe eTale ke paravastu vagarano khAlI chhe, AtmAmAn paravastu nathI ne paravastumAn
AtmA nathI, to parachIjathI AtmAne sukh thAy ke parachIj AtmAne dharmamAn kAI sahAyak thAy–em kadI banatun
nathI. antarano shuddha chaitanyasvabhAv te ek ja dharmanun sAdhan chhe.
vAtsalya ane bhaktino bhAv dharmIne Ave chhe.
jene dharmano prem hoy tene bIjA dharmAtmAo pratye paN vAtsalya ane prItino bhAv Ave chhe, bhagavAn
pratye tem ja sAdhak sant–dharmAtmAo pratye bhaktino bhAv Ave chhe, paN tyAn bhagavAn mane kAI ApI deshe–evo
abhiprAy nathI tem ja te bhaktinA shubh rAgathI dharma thashe em paN mAnatA nathI.
prashna– jo samakitI rAgathI dharma nathI mAnatA to temane bhakti vagereno rAg kem thAy chhe?
uttara– bhAI, rAg thAy te chAritrano aparAdh chhe paN shraddhAno aparAdh nathI. rAg vakhate paN dharmIne ‘hun
rAg rahit chidAnandasvabhAv chhun’ em svabhAvamAn ja hun paNun varte chhe–svabhAvanI pratIt varte chhe, eTale shraddhA sudharI chhe,
parantu shraddhA sudharatAn chAritra paN te kShaNe ja pUrun sudharI jAy–evo kAI niyam nathI; mATe rAgathI dharma na mAnatA hovA
chhatAn, vItarAgatA nathI thaI tethI dharmIne rAg thAy chhe, temAn samyakshraddhAno jarA paN aparAdh nathI. dharmAtmAne
potAnA nirAlambI chaitanyasvabhAvanun samyak darshan ane gnAn thayun chhe. parathI lAbh thAy ke rAgathI dharma thAy evun
svapne paN te mAnatA nathI, parantu hajI potAne pUrNatA pragaTI nathI, vItarAgatA thaI nathI, pUrNatAnI bhAvanA varte chhe,
tyAn pUrNatAne pAmI chUkelA sarvagnabhagavAn pratye tem ja tenA sAdhak santo pratye bhaktinA ullAsano shubh
poSha 2482
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