bhUtArtha gnAnAnand sthir svabhAvane anubhavamAn pakaDavo tenun nAm samyagdarshan chhe, te dharmanI pahelI bhUmikA chhe.
mArun gnAn ekamek thaI gayun nathI. puNya thAy chhe te mArI avasthAnI lAyakAt chhe ane te mArA gnAnanun gney chhe
–em dharmI puNya tattvane jANe chhe. koI em mAne ke mArAmAn vikAr thavAnI lAyakAt avasthAmAn paN nathI ane
jaD karma mane vikAr karAve chhe, nimittone lIdhe mane puNya bhAv thAy chhe. to teNe kharekhar puNya tattvane oLakhyun
nathI, ane puNyane jANanAr potAnA gnAnasAmarthyanI paN tene khabar nathI. bhAI! puNya ane pAp e banne
tattvonun astitva paN tArI avasthAmAn chhe. –em tun jAN. AtmAnA shuddhasvabhAvamAn to puNya–pAp thavAnI
lAyakAt nathI, paN kShaNik avasthAmAn je puNya–pAp thAy chhe te potAnI avasthAnI lAyakAtathI ja thAy chhe
–Am jANe to te puNya–pApanI ruchi chhoDIne dhurav sthAyI gnAnasvarUpamAn ekAgratA kare–te samyagdarshananI rIt chhe.
jIvane Avun samyagdarshan thavA chhatAn devagurudharmanI bhakti–bahumAnano bhAv Ave ane pApano bhAv paN thaI
jAy, paN tyAn dharmI jANe chhe ke A puNya ane pAp banne tattvo kShaNik chhe, mArA gnAnAnandasvarUp sAthe tenI
ekatA thaI nathI; hun to sthir gnAn chhun ne A puNya–pAp mArun gney chhe. gney kevun? ke mArI avasthAnI kShaNik
lAyakAt chhe evun dharmI jANe chhe, paN bIjAe mane A vikAr karAvyo em dharmI mAnatA nathI.
upar lakSha jAy chhe. bhagavAnanI bhaktino Avo shubhabhAv temaj AvA nimitto hoy chhe tene jo svIkAre ja
nahi to te jIv mithyAdraShTi chhe, tene puNyatattvanI khabar nathI. ane je em mAne ke Avo shubhabhAv karatAn
karatAn mane samyagdarshan thaI jashe–to tene paN puNyatattvanI ke samvaratattvanI khabar nathI. te paN mithyAdraShTi chhe.
ahIn to kahe chhe ke navatattvanA bhed upar lakSha rahe tyAn sudhI paN samyagdarshan thatun nathI. navatattvanA bhedanun
avalamban chhoDIne ekAkAr sthir gnAnasvarUpanun ekanun ja avalamban karIne nirvikalpa pratIti thAy tenun nAm
samyagdarshan chhe.
nimitta–naimittik sambandh jeTalun mArun chaitanyatattva nathI, mArun chaitanyatattva puNya–pApathI pAr chhe–em dharmInI draShTi
potAnA sthir gnAnasvarUp upar paDI chhe, AvI draShTimAn navatattvanA vikalpono abhAv chhe ne ekAkAr gnAnAnand
svarUpano anubhav chhe. A rIte navatattvomAnthI ekAkAr gnAnAnandasvabhAvano anubhav karavo –
nirvikalpa pratIti karavI te apUrva samyagdarshanano upAy chhe, ne A ja upAyathI dharmanI sharUAt thAy chhe; A
sivAy bIjI koI rIte dharmanI sharUAt thatI nathI.
samIp rahIne, ke vikalpanI samIp rahIne AtmAnI shuddhatAno anubhav thaI shakato nathI, eTale ke AtmAnun
vAstavikasvarUp pratItamAn ke gnAnamAn Avatun nathI. bhedathI dUr thaIne ne abhedanI samIp thaIne, vikalpathI dUr
thaIne ne gnAyakasvabhAvanI samIp thaIne, anubhav karatAn, dravya–paryAyanI ekatArUp shuddhaAtmAno anubhav
thAy chhe. AvA anubhavathI ja anAdinA mithyAtvano nAsh thaIne apUrva mokShamArganI sharUAt thAy chhe. mATe
shuddhanayanA av–