ne chhokarAne te kahevAnun man thayun. paN bhAShA na nIkaLI ane bahAramAn dAnanI kriyA na thaI, to tethI kAI te jIvane je
shubh lAgaNI thaI tenun phaL jAy nahi. jo ke shubhabhAv te kAI dharma nathI, paN ahIn to em batAvavun chhe ke jIvane
dAnanA shubhabhAv hovA chhatAn tevI bhAShA na nIkaLI ane bahAramAn dAnanI kriyA paN na thaI, mATe bahAranI kriyA thavI
te AtmAnA hAthanI vAt nathI, ane AtmAnA pariNAm bahAranI kriyAne AdhIn nathI; parantu banne svatantra chhe.
potAnA chidAnand shuddhasvarUpane draShTimAn levun te apUrva dharma chhe. manuShyapaNun pAmIne jene AtmakalyAN karavun hoy teNe
potAnA shuddhasvarUpane ja dhyey banAvavA jevun chhe.
ane te bannethI pAr antaranA chidAnandasvabhAvI AtmAnI samajaN karIne temAn ekAgratA karavI te apUrva dharmanI
kriyA chhe. te dharma prArabdhathI thato nathI paN antaranA prayatnathI thAy chhe. jem paisA vagere to prayatna vinA prArabdhathI
maLI jAy chhe, parantu tem dharma kAi prayatna vinA prArabdhathI maLI jato nathI; dharma to vartamAnamAn AtmAnA apUrva
prayatnathI ja thAy chhe.
sadhanatA te guN nathI,
rog te avaguN nathI,
nirogatA te guN nathI;
anAbarU te doSh nathI,
AbarU te guN nathI.
chaitanyatattvane chUkIne sanyogamAn ThIk–aThIkapaNAnI mAnyatA karavI te doSh chhe. ne asanyogI chidAnandasvarUpanI shraddhA–
gnAn karIne temAn ekAgratA karavI te guN chhe. bhagavAn! tArA tattvane par sAthe ekamek mAnIne parathI tArA guN–
doSh mAnI beTho chhe te UndhI mAnyatAnI have gulAnT mAr, ne parathI pRuthak tArA chidAnandatattvanI oLakhAN kar.
kalyAN thavAnun nathI. jo AtmAnI sAchI svatantratA ane svarAj joItun hoy ne bhavabhramaNanA dukhathI chhUTavun hoy
to A vAt samajye ja chhUTako chhe. ‘sva–rAj’ eTale AtmAnI shobhA; jemAn AtmA potAnI prabhutAthI shobhe tenun
nAm sAchun svarAj chhe. sanyogathI AtmAnI shobhA nathI. paramAn sukh mAnavun ke parathI AtmAnI shobhA mAnavI te to
moTI parAdhInatA chhe. chidAnandasvabhAvamAn ja mArun sukh chhe–evI svAshrayabuddhi karavI ne parAshrayabuddhi chhoDavI te sAchun
sva–rAj chhe, ne temAn potAnI svatantra prabhutAthI AtmA shobhe chhe.