kar, tenI draShTi kar, teno mahimA kar ane tenI ja bhAvanA kar. puNya–pAp e banne tArA AtmadharmathI bhinna chhe mATe
tenI ruchi chhoD. jem pAp te dharma nathI tem puNya paN dharma nathI, dharma to puNya–pAp rahit gnAnAnandasvarUpanI shraddhA–
gnAn–ramaNatArUp vItarAgabhAv ja chhe, tenAmAn ja bhavano nAsh karavAnI tAkAt chhe. ek kShaN paN AvA dharmanun
sevan anant bhavano nAsh karI nAnkhe chhe. paN AvA yathArtha dharmanI oLakhAN ke ruchi ten pUrve anantakALamAn kadI karI
nathI, mATe he bhAI! have AvA shuddhadharmanI bhAvanA bhAv. jinashAsanamAn to dharmanun svarUp Avun kahyun chhe, ne AvA
dharmanI bhAvanAthI ja tArA bhavabhramaNano ant Avashe.
dharmI nathI; puNyane dharma mAne chhe te mithyAdraShTi laukikajan jevo ja chhe. mithyAtvAdi mohabhAv tathA rAgadveSharUp kShobh,
te moh ane kShobhathI rahit, shuddhagnAnAnand svarUpanI ruchi gnAn ane ekAgratArUp vItarAgabhAv te dharma chhe. dharmanun
Avun svarUp oLakhIne pahelAn tenI ruchi karo ne tenAthI viparIt mArganI ruchi chhoDo. AvI antardraShTi thayA pachhI
paN sAdhakane amuk anshe rAg to hoy, paN te rAgane teo dharma nathI mAnatA, rAgane to bandhanun ja kAraN samaje chhe
ne shuddha chidAnandatattvanA Ashraye shuddhabhAvane ja mokShanun kAraN jANIne tenI ArAdhanA kare chhe. draShTinI AkhI dishA
palaTI gaI chhe.
chhIe ke dharma to vItarAgabhAvamAn ja chhe, tArA AtmasvabhAvanA anrtaavalokanathI je shuddha–vItarAgabhAv thAy te ja
dharma chhe, ne rAg te dharma nathI. hun to shuddha gnAn–Anandano bhanDAr chhun, koI paN rAg mane jarA hitakar ke madadagAr
nathI–evI pahelAn ruchi to kar. ruchinI dishA sAchI hashe to AgaL vadhIne bhavanA nIveDA Avashe. paN jenI ruchi
ja khoTI hashe, sansAranA ja kAraNane mokShanun kAraN mAnIne sevato hashe–tenA nIveDA kayAnthI Avashe?
uttam chhe, ane e chaitanyasvabhAvanA shraddhA–gnAn–ekAgratArUp je bodhi, tenI prApti jainadharmamAn ja chhe tethI jainadharma
ja jagatamAn sauthI uttam chhe. jagatamAn A vItarAgabhAvarUp jainadharma ek ja satyadharma chhe, A ek vItarAgI jainadharma
ja mokShanI prApti karAvanAr chhe. bIjA dharmo to nAmamAtra ja dharma chhe, paN mokShanI prApti temAn nathI, eTale ke te
kharekhar dharma chhe ja nahi. jem kaDavA kariyAtAthI bharelI kothaLI upar ‘sAkar’ evun nAm lakhe, te nAmamAtra ja chhe,
tethI kAI kariyAtun kaDavun maTIne mIThun thaI jatun nathI; tenI jem anya dharmone ke rAgAdine dharma kahevA te paN nAmamAtra
ja chhe, tenAthI kAI bhavano nAsh thato nathI. AtmAno shuddha vItarAgabhAv te ja kharekhar dharma chhe, te sivAy
rAgabhAv paN kharekhar to anyadharma chhe, te rAgane dharma kahevo e to nAmamAtra chhe. rAg te dharma nathI paN dharmathI
anya chhe, mATe rAgane dharma mAnanArA paN anyamati chhe eTale ke laukikajan chhe,–mithyAdraShTi chhe. mATe parIkShA karIne
mokShanA kAraNabhUt dharma kayo chhe teno nirNay karavo joIe.
mithyAtva ane rAg–dveSharUp ashuddhabhAv te ja sansAr chhe. bahAranI par vastumAn kAI AtmAno sansAr nathI, eTale
bahAramAn gharabAr–strI–vepAradhandhA vagereno sanyog chhUTavA mAtrathI kAI AtmAmAnthI sansAr chhUTI jato nathI, paN
antarangamAn shuddha samyagdarshanAdi bhAv vaDe mithyAtvAdi ashuddha bhAvano abhAv karavAthI ja sansArano abhAv thaIne
mokShadashA thAy
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