AtmAnI asti, ne temAn ajIvanI tathA ashuddhatAnI nAsti–evI je yathArtha pratIt karavI tenun nAm darshanavishuddhi
chhe, te darshanavishuddhi ja muktinun kAraN chhe.
ajIvanI paryAy bIjA ajIvamAn, A jIvanI paryAy A jIvamAn, anya jIvonI paryAy anya jIvomAn; sarvagnanI
pratIt karI tyAn sarvagnanI paryAy sarvagnamAn ne mArI paryAy mArAmAn; koI ekane kAraNe bIjAnI paryAy nathI.–juo
A tattvArthashraddhAn! AmAn vItarAgI abhiprAyanun anantun jor chhe, te shraddhAnamAn rAganun kartRutva rahyun nathI, paranI
kartAbuddhi rahI nathI, svabhAv sanmukh thaIne gnAyakapaNe ja potAne pratItamAn lIdho chhe. AvI pratItanun eTalun jor chhe
ke tene lIdhe jIv rAgAdirUp pariNamato nathI; gnAyakasanmukh draShTithI shuddhatA ja karato jAy chhe. A rIte darshanashuddhithI
ja AtmAnI siddhi chhe. sAtamI narakamAn rahelo paN je jIv AvI sAt tattvonI pratIt karIne darshanashuddhi kare chhe te
jIv tyAn narakamAn paN shuddha chhe; ane jene sAt tattvonI pratIt nathI, darshanashuddhi nathI te jIv sarvagna bhagavAnanAn
samavasaraNamAn beTho hoy to paN ashuddhimAn ja paDayo chhe. shuddhaAtmAnA bhAn vinA AtmAnI shuddhi kevI?
samakitIne sAte tattvonI ne shuddhaAtmAnI pratItanA jore AtmAnI shuddhatA thaI chhe. tethI darshanashuddhi jene chhe te
AtmA shuddha chhe. “darshanashuddhithI ja Atmasiddhi chhe.–evo jainashAsanano mudrAlekh kundakundAchAryabhagavAne kahyo chhe.
ashuddha chhe, ne gnAnI shuddhaAtmAnI draShTimAn sadA shuddha chhe. jene jevI draShTi chhe tevI paryAyanI utpatti thAy chhe.
shuddhaAtmAnI draShTimAn shuddhaparyAyanI utpatti ne ‘vikAr te hun’ evI ashuddha draShTimAn ashuddha paryAyanI ja utpatti thAy
chhe. aho! mArun gnAn khullun ja chhe, rAgathI mArun gnAn kadI bandhAyun nathI, Anand sAthe sadAy abhed chhe, Am,
gnAnatattvanI pratIt karavI te darshanashuddhatA chhe, ane darshanashuddhivALA ja nirvAN pAme chhe. jene darshanashuddhi nathI te iShTa
lAbh pAmato nathI. anantA jIvo mokSha pAmyA te badhAy samyagdarshananI shuddhatA vaDe ja mokSha pAmyA chhe. shuddhatA jemAnthI
kADhavAnI chhe tenI pratIt vinA shuddhatA kayAnthI Avashe? sonAnI khANamAn sonun bharyun chhe, te khode to sonun nIkaLe,
paN loDhAnI khAN khode to sonun kayAnthI Avashe? tem jIvane mokSha eTale pUrNa atIndriy–Anand pragaT karavo chhe.
te AnandanI khAN to A AtmA chhe, AtmAnA svabhAvane khoje–tenI antardaShTi karIne ekAgra thAy–to andarathI
Anandano anubhav pragaTe. paN rAganI ke dehanI khAN khode to temAn kAI Anand nathI bharyo. AnandasvabhAv jyAn
bharyo chhe evA shuddhachaitanyatattvanI draShTi vinA kadI AtmAnI shuddhatA thAy nahi. jene mokSha joIto hoy–AtmAnI pUrNa
shuddhatA joItI hoy teNe pahelAn to shuddhaAtmAne draShTimAn laIne darshanashuddhi karavI joIe. darshanashuddhi ja mokShanun mUL
chhe. samyagdarshan eTale shuddhaAtmAnI ruchi, jene shuddhaAtmAnI ruchi chhe te ja pUrNa shuddhatArUp mokShane pAme chhe; jene
shuddhaAtmAnI ruchi nathI te mukti pAmatA nathI. A rIte samyagdarshan ja mokShanI prAptinun mukhya kAraN chhe. mATe
AchArya bhagavAne mudrAlekh bAndhyo chhe ke darshanashuddhivALo ja shuddha chhe, ne darshanashuddhithI ja Atmasiddhi pamAy chhe mATe
sarva prakAranA udyamathI darshanashuddhi karavAno upadesh chhe.
mATe chhe, jeNe shuddhaAtmAne draShTimAn laIne darshanashuddhi pragaT karI teNe bhagavAnanA upadeshano sAr grahaN karyo.
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