Atmadharma magazine - Ank 151
(Year 13 - Vir Nirvana Samvat 2482, A.D. 1956)
(English transliteration).

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vaishAkh : 2482 Atmadharma : 127 :
paN paradravyanA potAnA svabhAvathI ja chhe, parane lIdhe nathI. par nimittane lIdhe AtmAnA pariNAm UpajavAnun
mAne to teNe pariNAmashaktivALA AtmAne jANyo nathI. utpAd–vyay–dhurav te dravyanA svabhAvabhUt chhe; ane
dravyanun astitva evA utpAd–vyay–dhuravathI Alingit chhe, eTale ke utpAd–vyay–dhuravanI bhinna bhinna traN sattA
nathI parantu ek ja sattA e traNethI ek sAthe sparshAyelI chhe; te sattAnun astitva dhuravatA apekShAe to sadrash chhe
ne utpAd–vyay apekShAe visadrash chhe. –AvA astitvamAtramay pariNAmashakti chhe. dhuravatA vagar pariNAm shemAn
thAy? ane utpAd–vyay vagar pariNAm kaI rIte thAy? utpAd–vyay ne dhuravatA vagar pariNAm banI shake nahi,
mATe kahyun ke dhrauvya–vyay utpAdathI Alingit evA ek astitvamAtramay pariNAmashakti chhe. ‘उत्पादव्यय–
ध्रौव्ययुक्तं सत्’ ane ‘सत् लक्षण द्रव्यं’ e banne mahattvanAn sUtro (tattvArthasUtranAn) AmAn samAI jAy chhe.
astitvamAtra kahIne satpaNun batAvavun chhe.
jo ke pariNAmashakti to AtmA ane jaD badhAy dravyomAn chhe, parantu atyAre to AtmAnI vAt chhe. darek
AtmAmAn pariNAmashakti trikAL chhe. agnAnadashA, sAdhakadashA ke siddhadashA–te darek vakhate pariNAmashaktinun
pariNaman to vartI ja rahyun chhe. paN, pariNAmashaktivALA AtmAnun bhAn karIne teno Ashray karatAn
pariNAmashaktinun nirmaL pariNaman thAy chhe. A rIte shaktionun nirmaL pariNaman thAy te ja dharma chhe, temAn ja
AtmAnI prasiddhi chhe.
jem gharamAn lAkh rUpiyAnI kimmatano ek dAgIno paDyo hoy, parantu jyAn sudhI tenI prasiddhi nathI. –
eTale ke tenI khabar nathI tyAn sudhI to, te gharamAn hovA chhatAn na hovA samAn ja chhe. tem A bhagavAn, AtmA,
gnAn, Anand vagere anant shaktiorUpI dAgInAthI bharelo chhe, parantu jyAn sudhI tenun bhAn nathI tyAn sudhI te
aprasiddha chhe, eTale ke agnAnIne to AtmA, vidyamAn chhatAn avidyamAn jevo chhe, tene tenI prasiddhi nathI. ane
antarmukh thaIne AtmAnA shraddhA gnAn karatAn tenI prasiddhi thAy chhe, arthAt AtmAnI shaktio nirmaLapaNe
pariNamIne teno pragaT anubhav thAy chhe. AvI AtmAnI prasiddhi thAy tenun nAm dharma chhe.
aDhAramI utpAd–vyay–dhuravatvashaktinA varNanamAn ghaNA khulAsA AvI gayA chhe, te mujab ahIn paN
samajavun. aDhAramI shaktimAn kramapravRutti ane akramapravRutti kahIne utpAd–vyay–dhruv batAvyA hatA; ne ahIn sadrash
ane ane visadrasharUp astitva kahIne pariNAmashakti batAvI chhe. dhurav apekShAe sadrashatA chhe, ne utpAd–vyay
apekShAe visadrashatA chhe. AvA utpAd–vyay–dhurav vinA pariNAm banI shake ja nahi. ekalI dhuravarUp nityatA ja
hoy ne utpAd–vyay na hoy to kShaNe kShaNe navA pariNAmanI utpatti thaI shake nahi; tem ja jo sarvathA kShaNikatA
ja hoy ne dhuravatA na hoy to bIjI kShaNe vastunun satpaNun ja na rahe eTale navA pariNAm paN shemAnthI thAy? A
rIte, agnAn TaLIne gnAn, dukh TaLIne Anand, sansAr TaLIne mokSha ItyAdi pariNAm utpAd–vyay–dhuravatA vagar
thaI shakatA nathI. mATe kahyun chhe ke A pariNAmashakti utpAd–vyay–dhuravathI vaNAyelA astitvamay chhe. AchAryadeve
ekek shaktimAn gUDhapaNe vastusvarUp gUnthI dIdhun chhe. anAdinA agnAnamAnthI palaTo khAIne antarmukh thaIne kAyamI
gnAnasvabhAvanI sAthe ekatA karIne anubhav karyo, tyAn gnAnanun nirmaL pariNaman thayun, ne te pariNamanamAn AvA
utpAd–vyay–dhuravathI gunthAyelun astitva paN bhegu ja chhe, eTale ke gnAnanI sAthe pariNamanashakti paN bhegI ja
UchhaLe chhe. mATe anekAnta abAdhitapaNe varte chhe.
dhuravatA tem ja vyay ane utpAd e traNe thaIne AtmAnun astitva chhe. ekalI paryAyane ja jue na
dhuravadravyane pratItamAn na lye to astitvanI pratIt thatI nathI. eTale ekalI paryAyadraShTi vaDe AtmAnI shaktinI
pratIt thaI shakatI nathI. e khAs rahasya chhe.
vaLI kahyun ke utpAd–vyay–dhurav te dravyanA svabhAvabhUt chhe, te potAthI ja thAy chhe, paryAyanI utpatti parane
laIne thAy athavA nimitta Ave tevI paryAy thAy–em je mAne chhe teNe utpAdane svabhAvabhUt na mAnyo,
eTale utpAd–vyay–dhuravarUp astitva siddha na thayun, ne em thatAn anant shaktivALo AtmA ja siddha na thayo. –
A rIte parane lIdhe paryAyanI utpatti je mAne chhe te mithyAdraShTi chhe, tenI paryAyamAn bhagavAn AtmAnI prasiddhi
thatI nathI.