lauki jan
jainadharmanA nAme paN ghaNA loko puNyane dharma mAne chhe. shubharAg karatAn karatAn dharma thashe em mAne chhe eTale
rAgavaDe jinashAsanano mahimA mAne chhe, teno ahIn AchAryadev khulAso kare chhe ke are bhAI! jineshvaradeve to
jinashAsanamAn te rAgane dharma nathI kahyo lokottar evo je jainamArga temAn to vrat–pUjAdinA shubharAgane puNya kahyun chhe,
tene dharma nathI kahyo, parantu laukikajano tene dharma mAne chhe. bhAvArthamAn to panDit jayachandrajIe (doDhaso varSha pahelAn),
vrat–pUjAdine je dharma mAne chhe tene spaShTapaNe laukikajan tathA anyamati kahyA chhe. samyagdarshan–gnAn–chAritrarUp
vItarAgabhAv te ja dharma chhe, te ja bhavanA nAshanun kAraN chhe, ne tenAthI ja jinashAsananI shreShThatA chhe.
shuddhAtmAnA anubhavamAn jinashAsan
agnAnI pokAr kare chhe ke shun puNya te jainadharma nathI?–to ahIn bedhaDak kahe chhe ke nA, nathI. rAgadveSh–
moharahit shuddhapariNAm te ja jainadharma chhe. AchAryadeve samayasAranI 1p mI gAthAmAn paN spaShTa kahyun chhe ke je
shuddhaAtmAnI anubhUti chhe te samasta jinashAsananI anubhUti chhe. abaddhaspRuShTa–ananya–niyat–avisheSh ane
asanyukta evA svabhAvarUp shuddhaAtmAne je dekhe chhe te samasta jinashAsanane dekhe chhe.–bas! shuddhaAtmAnA
anubhavamAn Akhun jinashAsan AvI gayun?–hA. emAn ja jinashAsan AvI gayun ne emAn ja jainadharma samAI gayo.
aho, ek samayasAranI pandaramI gAthA ane bIjI A bhAvaprAbhRutanI 83 gAthA,–emAn to AchAryadeve
AkhA jainashAstrano nIchoD bharI dIdho chhe. A be gAthAnun rahasya samaje to badhA prashnono nIkAl thaI jAy. AmAn
to alaukikabhAvo bharyA chhe.
are, atyAre to “jain” kuLamAn janmelAne paN jainadharmanA svarUpanI khabar nathI, bahAranI kriyAmAn ke
pUjA–vratanAn shubharAgamAn ja dharma mAnI beThA chhe, paN te kAI jainadharmanun svarUp nathI. tethI AchAryadeve A gAthA
mUkIne khAs khulAso karyo chhe ke vrat–pUjAno shubharAg te jainadharma nathI, jainadharma to moh–kShobh vagarano evo
vItarAgabhAv chhe. A samajyA vinA ‘amAro jainadharma Uncho’ em bhale bole, paN bhAI, tun pote to pahelAn
jainadharmanun svarUp samaj, jainadharmanI shreShThatA kaI rIte chhe te oLakhIne tenun grahaN kar, to tArun hit thAy.
jinashAsanamAn jinavaroe Am kahyun chhe –
AchAryadev tIrthankar bhagavantonI sAkh ApIne kahe chhe ke ‘जिनैः शासने भणितम्’ anantA tIrthankaro
jinashAsanamAn thayA, atyAre paN mahAvidehakShetramAn sImandharabhagavAn vagere 20 tIrthankaro birAje chhe, te tIrthankar
bhagavantoe jinashAsanamAn Am kahyun chhe; –
shun kahyun chhe? ke “पूजादिषु व्रतसहितं पुण्यं हि” pUjAdikamAn ane vrat sahit hoy to te puNya chhe. to
bhagavAne dharma kone kahyo chhe? ke “मोहक्षोभविहीनः परिणामः आत्मनः धर्मः”–moh–kShobh rahit AtmAnA
pariNAm te dharma chhe–em jinendra bhagavantoe jinashAsanamAn kahyun chhe. AthI bIjI rIte mAne, eTale ke rAgane–
puNyane dharma mAne, to te bhagavAnanA jinashAsananun svarUp samajyo nathI.
dharmInAn vrat te puNya ke dharma?
ahIn vratasahitane paN puNya kahyun; temAn vrat kahetAn shrAvakanA aNuvrat ke munionAn mahAvrat e banne AvI
jAy chhe. kharA vrat samyagdarshan pachhI pAnchamAn–chhaThThA guNasthAne ja hoy chhe. agnAnI–mithyAdraShTine kharA vrat hotA nathI.
agnAnIne to dharmanun bhAn nathI; parantu samyagdraShTi dharmAtmAne paN vratAdinI je shubhavRutti UThe te puNyabandhanun kAraN chhe,
te dharma nathI. jeTalo arAgabhAv (samyagdarsha–
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