uttar:– gnAnakriyA AtmAnA svabhAvabhUt hovAthI te dharma chhe.
(17) prashna:– kaI kriyAthI adharma thAy?
uttar:– krodhAdi kriyA parabhAvarUp hovAthI te bandhananun kAraN chhe, ane tethI te adharma chhe.
(18) prashna:– sharIranI kriyAthI dharma ke adharma chhe ke nahi?
uttar:– nA; sharIranI kriyA to jaDanI kriyA chhe, tenAthI jIvane dharma ke adharma thato nathI.
(19) prashna:– gnAnakriyA eTale shun?
uttar:– hun gnAnasvarUp AtmA chhun, krodhAdithI hun bhinna chhun–em jANIne gnAnasvarUpanA shraddhA–gnAn–
uttar:– gnAnAnandasvarUp AtmAne chUkIne ‘krodhAdi te ja hun’ evI ekatAbuddhithI krodhAdimAn pariNamavun te
nathI paN bandhanun kAraN chhe mATe gnAnIo teno niShedh kare chhe.
uttar:– kemake te kriyA to jIvanA svabhAvabhUt ja chhe, tene to AtmAnI sAthe ekatA ja chhe, tethI teno
uShNatAno niShedh thaI shake nahi, kem ke te tenA svAvabhUt chhe, paN agnimAnthI dhUmADAno niShedh thaI shake kemake
te parabhAvarUp chhe; tem AtmAnI gnAnakriyAno niShedh thaI shake nahi kem ke te to AtmAnA svabhAv sAthe
ekamek hovAthI svabhAvabhUt ja chhe, paNA krodhAdi vikArI kriyAno AtmAmAnthI niShedh thaI shake, kem ke te
AtmAnA svabhAv sAthe ekarUp nathI paN parabhAvarUp chhe. AtmA sAthe abhed thaIne ekatArUpe pariNamelun
gnAn AtmAthI judun paDI shakatun nathI mATe te gnAnakriyAno niShedh nathI. paN gnAn sAthe ekatArUp pariNamatAn
krodhAdinI ruchi chhUTI jAy chhe mATe te krodhAdikriyAno niShedh chhe.
uttar:– kriyAnI traN jAt– (1) gnAnakriyA (2) krodhAdikriyA ane (3) jaDakriyA.
(23) prashna:– bandh–mokShano sambandh kaI kriyA sAthe chhe?
uttar:– gnAnakriyA ane krodhAdikriyA e banne arUpI chhe, ke jIvamAn thAy chhe. temAnthI gnAnakriyA to mokShanun
bhinna hovAthI te bandhanun ke mokShanun kAraN nathI, tethI tenAthI dharma ke adharma nathI.
uttar:– gnAnakriyA ane krodhAdikriyA e bannene bhinna bhinna jANIne, gnAn sAthe ja abhedatArUp pravRutti
uttar:– gnAn sAthe AtmAne ekatArUp tAdAtmya–sambandh chhe.
(26) prashna:– krodhAdi sAthe AtmAne kevo sambandh chhe?
uttar:– krodhAdi bhAvo sAthe AtmAne sanyog–sambandh chhe.
(27) prashna:– krodhAdi bhAvo AtmAnI ja paryAyamAn