Atmadharma magazine - Ank 157 (English transliteration). Page: 14.

: Aso : 2482 ‘Atmadharma’ : 229 :

AtmAnA svabhAvano prem karavo joIe. jeno prem hoy te taraph valaN jAy. jene AtmAno kharo prem hoy
tene AtmA na samajAy em bane nahi. AtmasvabhAvano prem karIne tenA shraddhA gnAn ne anubhav karavA te ja
anantamaraNathI AtmAne ugAranAr chhe.

uparAuparI dIkarI janme tyAn khed kare, ne dIkaro janme tyAn harSha kare...paN ahIn kahe chhe ke te dIkarI ke

dIkarAno bhogavanAr to AtmA nathI, ne te taraphanA shok ke harShanA pariNAmane bhogavavAno paN tAro svabhAv
nathI. enAthI pAr tArun gnAyakasvarUp chhe, te svarUpane shraddhAmAn le to tArA AtmAmAn atIndriyaAnandarUpI
putrano janma thAy. te atIndriyaAnandano bhogavaTo karavAno AtmAno svabhAv chhe.

tambUranA tArano jhaNajhaNAT karIne bhagavAnanI bhakti koI karatun hoy, tyAn agnAnIne em lAge ke

vAh! A bhaktithI Ane dharma thashe ne tIrthankar nAmakarma bandhAI jashe.–paN ene bhAn nathI ke rAg te dharma nathI;
ane samyagdarshan vagaranA ekalA rAgathI koIne tIrthankar nAmakarma bandhAy nahIn. jene samyagdarshan nathI ne rAganA
bhogavaTAmAn ja lIn thaI rahyo chhe e to mUDh chhe, evA jIvane kadI tIrthankar nAmakarma bandhAtun nathI. samakitI
dharmAtmA rAganA vedanane AtmAnA svabhAvathI judun jANe chhe. AtmAnA gnAyakabhAvanA vedananI ane rAganA
vedananI jAt atyant judI chhe–em te jANe chhe, eTale rAganA vedanamAn te kadI ekAkAr thatA nathI, svabhAvanA
vedanamAn ekAkAr thatA jAy chhe ne rAganun vedan chhUTatun jAy chhe.–Avun AtmAnI abhokatRutvashaktinun pariNaman
tene ullase chhe.

e rIte abhoktRutvashaktinun nirmaL pariNaman thatAn thatAn jyAn kevaLagnAn ane paripUrNa Anandano

bhogavaTo pragaTayo tyAn harSha–shokanun bhoktApaNun jarA ya ja rahyun, temaj AhArAdinA bhoktApaNAmAn nimitta thAy
evun ashuddhapaNun bhagavAnane na rahyun. atIndriyaAnandano pUrNa bhogavaTo thaI javA chhatAn kevaLIprabhune AhArAdinun
nimitta bhoktApaNun paN hoy–em je mAne chhe tene kevaLI bhagavAnanI abhoktRutvadashAnun ke pUrNa Anandanun bhAn
nathI, ane potAnA AtmAnA abhoktApaNAnI paN tene khabar nathI. are, bhagavAnane pUrNa Anand pragaTI
gayo tyAn AhAr kevo? pUrNa Anand hoy tyAn AhAr na ja hoy; hajI ke tyAn yoganun kampan hoI shake, eTale ke
divyadhvaninun nimittapaNun to hoy, paN AhAranun nimittapaNun to na ja hoy. aho, jyAn Anandano pUro
anubhav thaI gayo, upayog ek samayano pUro thaI gayo, paripUrNa atIndriyabhAv UghaDI gayo, tyAn
indriyaviShayonun bhoktApaNun kem hoy?–na ja hoy.

gnAnasvarUpI vItarAgI abhokatAsvabhAv upar sAdhakanI draShTi chhe ne paryAyamAn harSha–shokanun alap vedan

paN chhe, eTale te sAdhakane to abhokatApaNun mukhya ne bhokatApaNun gauN–evun mukhya–gauNapaNun thAy chhe; parantu
kevaLI prabhune evun mukhya gauNapaNun nathI, kemake temane to jarApaN harSha–shokanun bhokatApaNun rahyun ja nathI.

have kevaLIbhagavAnane jem harShAdinA bhokatApaNAno sarvathA abhAv chhe, tem temane yoganun kampan ke

vANIno yog paN hoI ja na shake–em nathI. kevaLagnAnanI sAthe AhAr hovAmAn virodh chhe, parantu kevaLagnAnanI
sAthe yoganun kampan hovAmAn kAI virodh nathI. “kevaLagnAnIne gnAn ne Anand vagere guNonun shuddha pariNaman thaI
gayun tyAn have bIjA koI guNanun vibhAv pariNaman hoI ja na shake, athavA kevaLagnAn pachhI vANI hoI ja na
shake”–em je mAne chhe tene kevaLagnAnanI khabar nathI, temaj gnAn–Anand yog vagere guNomAn je kathanchit
guNabhed chhe tene paN te jANato nathI eTale te ekAntavAdI mithyAdraShTi chhe. ane kevaLagnAn pachhI paN AhAr–
pANI vagere hovAnun je mAne chhe tene kevaLIbhagavAnanA ke kevaLI jevA potAnA abhokatA svabhAvanI khabar
nathI, tethI abhokatAshaktinun tene viparIt pariNaman chhe eTale ke te vikAranA ane IndriyaviShayonA ja
bhokatApaNAmAn varte chhe, chaitanyanA Anandano bhogavaTo tene anshe paN nathI. ane gnAnI to, ‘mArA
gnAyakasvabhAvamAn vikAranun bhoktApaNun jarApaN nathI’ em jANato thako, te svabhAvanA AdhAre vikAranA
bhogavaTAno kShaNekShaNe abhAv karato jAy chhe, ne chhevaTe vikAranA bhogavaTAno sarvathA abhAv karIne pUrNa
Anandano bhokatA thaI jAy chhe.

–bAvasamI abhoktRutvashaktinun varNan ahIn pUrun thayun.

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