ja AtmAno svabhAv chhe. IchchhA ane kampan banne vikAr chhe. jIv em IchchhA kare ke hun amuk ThekANe (nandIshvar
vagere) jAun, chhatAn AtmapradeshomAn tyAn javAnI kriyA na paN thAy, kemake tyAn javAnI IchchhA ane tyAn javAnI
vagarano ane kampan vagarano chhe, atmA to vItarAgI akampasvabhAvI chhe. AtmAnA pradeshomAn je kampan–dhrUjAro
thAy chhe ane tenA nimitte karmo Ave chhe–te mAtra vartamAn pUratI lAyakAt chhe, AtmAnI trikALI shaktimAn te
nathI. jo trikALI shaktimAn kampan hoy, to to sadAy karma AvyA ja kare, ne AtmA karmarahit mukta kadI thaI ja
na shake. paN AtmAnI niShkriy shakti chhe, te kadI karmane nimitta thatI nathI, ane AvA AtmasvabhAvanI draShTithI
kShaNekShaNe karmanun nimittapaNun chhUTatun jAy chhe, ne sarva karmano abhAv thaIne siddhadashA pragaTe chhe, tyAn AtmA sAdi–
anant akampapaNe sthir rahe chhe. chaudamA guNasthAnathI ja akampaNun thaI jAy chhe, tyAn AtmAne karmano Asrav
sarvathA aTakI gayo chhe. nIchalI dashAmAn kampan to hoy, parantu te hovA chhatAn, AtmasvabhAv shun chhe tenI
oLakhAN karavAnI A vAt chhe. AtmAno svabhAv shun chhe te lakShamAn laIne tenI hA to pADe, pachhI te
svabhAv pratItamAn AvatAn ja pradeshonun kampan anshe aTakI jAy. hA, eTalun kharun ke te kampan hovA chhatAn
mithyAtvAdinA rajakaNo to tene AvatAn ja nathI. teramA guNasthAne gnAn–Anand pUrA thaI gayA chhe, chhatAn tyAn
pradeshonun kampan hoy chhe. anAdithI mAnDIne teramA guNasthAn sudhI pradeshonun kampan hoy chhe. ek samay paN
paryAyamAn akampapaNun thAy to mukti thayA vinA rahe nahIn; ane akamp–Atma–svabhAvanI pratIt kare tene paN
mukti thayA vinA rahe nahi. akampasvabhAvane pratItamAn levA jatAn ekalun akampapaNun judun pratItamAn nathI Avatun
paN akampapaNAnI sAthe ja rahelA shraddhA–gnAn–Anand–prabhutA vagere anant guNono pinD AtmA pratItimAn Ave
shraddhA ane sthiratA karIne kevaLagnAn pAmI shakAy chhe. koI jIv gnAnamAn em vichAre ke hun pradeshonA kampanane
rokI daun, –to em na rokAy, kem ke gnAnakriyAthI kampanarUp kriyA judI chhe. mATe tun tArA samyak shraddhA–gnAn ne
Anandano udyam kar, pradeshonun kampan kAI tArA shraddhA–gnAn–Anandane rokatun nathI. kevaLagnAn thayA pachhI paN
koIne lAkho–abajo varSho sudhI kampan rahe, chhatAn tyAn kevaLagnAnane ke pUrNAnandane jarAy bAdhA nathI AvatI.
pradeshonI sthiratA to saheje tenA kALe thaI jashe, jIve to potAnA gnAnAnand svarUpanI shraddhA–gnAn ne
ekAgratAno ja udyam karavAno chhe. kevaLI bhagavAnane pradeshonun kampan hovA chhatAn AtmAno akampasvabhAv
kevaLagnAnamAn pratyakSha jaNAI gayo chhe, tem ja akampadashA pragaTashe te paN jaNAI gayun chhe.
ke ‘bhagavAnanun baL keTalun ke dharatI dhurajAvI?’ –to tene bhagavAnanA AtmAnI kharI oLakhAN nathI. are
bhAI, AtmAno potAno dhurajavAno svabhAv nathI tyAn parane to te kyAthi dhurajAve? te vakhate te prakAranun
pradeshonun kampan bhagavAnanA AtmAmAn thayun te paN teno svabhAv nathI, eTale tenA uparathI bhagavAnanA
AtmAnI kharI oLakhAN thatI nathI. bhagavAnane to te vakhate, jarAk mAnano vikalpa ane kampan hovA chhatAn
tenAthI bhinna potAnA akamp–gnAnAnandasvabhAvanun bhAn hatun. e prakAre oLakhe to ja bhagavAnane oLakhyA
kahevAy.