nirmaL pariNaman thAy ane paryAyamAn dharma pragaTe. A rIte nirmaL paryAyane sAthe bheLavIne A shaktionun
varNan chhe–te vAt ghaNI vAr spaShTa karavAmAn AvI chhe. nirmaL paryAyane sAthe bheLavyA vagar shaktinI pratIt karI
koNe? pratIt karavAnun kArya to nirmaL paryAyamAn ja thAy chhe; eTale nirmaL paryAy bhegI bheLavIne pratIt kare tene
ja AtmAnI sAchI pratIt thAy chhe. paryAyamAn jarA paN nirmaLatA thayA vagar ekalI shuddha shaktinI pratIt karavA
jAy to tene sAchI pratIt thatI nathI, paN ekAnt thaI jAy chhe.
lAge. –juo, A mUDh jIvonI vAt! teNe to AtmAne sharIranA dharmarUp thaI gayelo ja mAnyo chhe. jyAre
bhensano AtmA te sharIramAn hato tyAre paN te sharIranI kriyAnA kAraNe tene pAp nahotun lAgatun. sharIranA chAmaDA
AtmAe kyAre karyAn chhe ke tenun pAp AtmAne lAge? sharIr AtmAne kAraNe thayun nathI, paN paramANunI rachanA
chhe, AtmAno dharma ke pAp–puNya te sharIramAn nathI rahetA. sharIrarahit AtmA trikAL potAnA svarUpamAn chhe tene
jANyA vagar sharIrAdine kharekhar ‘vosarAvI’ shakAy nahi. “kAyAthI karelA pApane hun vosarAvun chhun” –e to
chaitanyasvabhAvanA bhAnapUrvak kAyA taraphanun lakSha chhUTI jAy tenI vAt chhe. tene badale agnAnI to sharIrathI ja pAp
thavAnun mAne chhe ne sharIrane hun vosarAvun (chhoDun) em mAne chhe, eTale te kharekhar sharIrane vosarAvato nathI paN
ulaTo sharIr sAthe ekatAbuddhi karIne mithyAtvane seve chhe, ne AtmAnA samyagdarshanAdi dharmane vosarAve chhe. bhAI,
pahelAnn kAyA sAthenI ekatvabuddhi to chhoD, ne kAyAthI bhinna AtmAne to jAN, –pachhI tane khabar paDashe ke
kAyAne vosarAvavI eTale shun? kAyA te ja hun–em kAyAne je potAnI mAne te kAyAne vosarAvashe kyAthi? kAyA
te hun nathI, hun to mArA gnAnAdi anantadharmomAn ja rahelo chhun, kAyApaNe hun kadI thayo ja nathI, kArmaNakAyamAn paN hun
kadI rahyo nathI, hun to mArI chaitanyakAyAmAn ja sadAy rahyo chhun–A pramANe dehathI bhinna chaitanyatattvanun je gnAn kare
teNe shraddhA–gnAn apekShAe kAyAne vosarAvI dIdhI; mATe he jIv! sharIrathI atyant bhinna ane potAnA anant
dharmothI sadAy abhinna evA tArA svabhAvane evo nakkI kar ke jethI sharIrano sambandh chhUTIne asharIrI siddhadashA
thaye chhUTako thAy.
paN kAI jaDamAn to rahyo nathI, te potAnA agnAnabhAvamAn rahyo chhe. ek ThekANe pAvaiyA lokomAn evo rivAj ke
jyAre navA makAnanun vAstu lye tyAre badhA bhegA thaIne kUTatA kUTatA te makAnamAn jAy. –juo, A napunsakanun
vAstu!! tem anantadharmasvarUp chaitanya svabhAvanI sanmukh thaIne temAn vAs karavAnA puruShAtanathI je rahit chhe
evA mUDh–agnAnI jIvo chaitanyanun vAstu chhoDIne, jaDamAn ne vikAramAn potAno vAs mAnI rahyA chhe. tene samajAve
chhe ke are jIv! te tAro vAs nathI, vikAramAn vasavAno tAro svabhAv nathI, tAro svabhAv to tArA shraddhA–
gnAn–Anand vagere anantadharmomAn vasavAno chhe; mATe tArA svabhAvane oLakhIne temAn vAs kar, –tenI shraddhA–
gnAn–ekAgratA kar; ne vikAranI vAsanA chhoD. potAnA anantadharmomAn potAnun vAstu chhe tene na mAnatAn, jaD
sharIr vageremAn potAno vAs je mAne chhe te sthUL agnAnI chhe tene jainadharmanI gandh paN nathI, te to ajainadharmI
chhe, eTale ke mithyAdraShTi chhe. sasalA jevo pocho ke magar jevo kaThaN, rInchh jevo kALo ke hans jevo dhoLo AtmA
kadI thayo ja nathI, AtmA to potAnA anant dharmomAn ja rahyo chhe. ‘anantadharmomAn AtmA rahyo chhe’ em kahetAn
anant–dharmo ane temAn rahenAro AtmA–em judI judI be chIj na samajavI, parantu AtmA pote ja
anantadharmasvarUp chhe; anantadharmothI bhinna bIjun kAI Atmatattva nathI. AvA anantadharmasvarUp ekAkAr potAnA
AtmAne oLakhavo te anekAnta chhe ne te anekAntanun phaL param amRut chhe eTale ke AtmAne oLakhIne teno
anubhav karatAn param AnandarUp amRutano svAd anubhavamAn Ave chhe.