kAm–bhog–bandhananI kathA
parathI judA ekatvanI
anant janmamaraNano jenAthI ant Ave–evA chaitanya svarUpanI vAt jIve kadI premathI sAmbhaLI nathI, teno
parichay karyo nathI, tethI te durlabh chhe. jIve kyArek shAstronun bhaNatar karyun to te paN vedIyAnI jem bhaNI gayo,
paN tenA marmane na samajyo. jem lAkaDAmAn agni chhe te IndriyothI dekhAto nathI paN gnAnathI ja teno nirNay
thAy chhe; tem A deharUpI lAkaDAmAn chaitanyajyot AtmA rahelo chhe, te AtmA IndriyovaDe na dekhAy, paN
antaranA gnAnavaDe ja te oLakhAy chhe. AvA AtmasvarUpane oLakhyA vagar jIv anant dukh pAmyo chhe.
satsamAgame AtmAnA AnandasvarUpanun vAramvAr shravaN karIne teno prem ane nirNay karavo joIe. jIve pUrve
badhun karyun chhe paN AtmAne samajavAnI kadI darakAr karI nathI.
AtmA darshAve chhe, tene jo oLakhe to ja shAstrane kharekhar bhaNyo kahevAy.
chhe, andaranA karmarUpI kAchalAnthI paN bhinna chhe ne rAgarUpI ratAshathI paN te bhinna chhe. AvA AtmAno anubhav
karatAn andaramAn atIndriy Anandano svAd Ave tenun nAm dharma chhe.
kALathI sansAramAn rakhaDatAn ten shun karyun? shun ten ekalA pAp ja karyAn chhe? –nA; pAp temaj puNya paN ten anantavAr
karyAn; chhatAn hajI janmamaraNathI tAro chhUTakAro na thayo. ek sekanD paN jo dharma kare to alpakALamAn janmamaraNathI
chhUTakAro thayA vinA rahe nahi. janma–maraNathI chhUTakAro kem thAy tenI A vAt chhe. A samajavun tAre bAkI rahyun
chhe.
agnAnI paisA vageremAn sukh mAnIne mamatA kare chhe, te mamatAnA dukhanun vedan tene potAmAn thAny chhe, paN paisA
kAI tenA AtmAmAn AvI jatA nathI, te to bahAr ja rahe chhe. loko kahe chhe ke “AnI pAse karoD rUpIyA chhe.”
gnAnI kahe chhe ke enI pAse karoD rUpIyA nathI paN karoD rUpIyAnI mamatA tenI pAse chhe. karoD rUpIyA te to jaD
pudgal chhe, te kAI AtmAmAn AvatA nathI.
Anand nathI. are, chaitanyane chUkIne jene bAhya padArthomAn ras paDyo chhe teo chaitanyanA apUrva Anandane jANatA
nathI. bhagavAn kahe chhe ke tAro AtmA paN mArA AtmA jevo ja chhe; bhagavAn thavAnI tArAmAn tAkAt chhe; mATe
tun ek vAr tArA AtmAnI oLakhAN