AmbA jevo mITho thaI jato nathI; bhinna bhinna anek gneyone jANavA chhatAn pote to potAnA gnAnadharmarUpe ja rahe
chhe. agnAnI potAnA gnAnadharmane bhUlIne, je je paragneyone jANe tene ja potAnun svarUp mAnI lye chhe.
potAnI avasthAmAn kShaNe kShaNe anAdithI rAgAdi karato Ave chhe chhatAn AtmAno svabhAv rAgamay thaI gayo
nathI. ghaDIkamAn rAg, ghaDIkamAn dveSh, ghaDIkamAn harSha ne ghaDIkamAn gamagInI, ghaDIkamAn ashubh ne ghaDIkamAn shubh–em
anAdikALathI judA judA vikArIbhAvo badalAyA kare chhe, ek ne ek vikArIbhAv saLangapaNe rahetA nathI, paN
AtmA potAnA anantadharmo sahit saLangapaNe anAdi–anant ekarUp varte chhe, mATe vikAr tenun vAstavik svarUp
nathI. anantadharmomAn vyApavApaNun trikAL chhe te ja vAstavik svarUp chhe. AvA svarUpane oLakhe to paryAyamAnthI
rAgAdinun vyApavApaNun chhUTI jAy ne nirmaLatA vyApe.
vedan chhe. “mArA AtmA sadAy darshan–gnAn–chAritra–Anand vagere mArA nijadharmomAn ja rahelo chhe” em shraddhA
kare tene darshan–gnAn–chAritra–Anand vagere badhAy dharmonun shuddha pariNaman thayA vinA rahe nahi.
AtmA kadI bahAr raheto nathI. AtmA sharIramAn to nathI rahyo, paN ekalA rAgAdimAn rahe tene paN kharekhar
AtmA kahetA nathI. AtmA to potAnA anantadharmo ane tenI nirmaL paryAyomAn rahenAr chhe. AvA svarUpe
oLakhe to ja AtmAne oLakhyo chhe.
sAt dhAtunun DhIngalun chhe, ne A bhagavAn AtmA to chaitanyadhAtuno pinD chhe. ekabIjAnA sanyogamAn rahyA tethI
AtmA sharIramAn rahyo em loko bole chhe, paN kharekhar to atyAre paN AtmA potAnA guN–paryAyarUp
dharmomAn ja rahyo chhe. potAnA dharmone AtmA kadI paN chhoDato nathI, ne sharIrAdine AtmA kadI paN grahato nathI.
AtmA kAI achetan nathI, AtmA to chaitanyamUrti chhe. achetan–sharIramAn chaitanyamUrti AtmA kem rahe? AtmA
to potAnA chaitanyadharmamAn ja rahyo chhe. aho, deh ane AtmAnun Avun spaShTa bhinnapaNun hovA chhatAn, mohane lIdhe
agnAnI jIvane tenI bhinnatA dekhAtI nathI.
prabhunA putra bAhubalikumAr paN kAmadev hatA, temane dehathI bhinna chidAnandasvarUpI AtmAnun bhAn hatun, chha khanDamAn
rUpALun sharIr hovA chhatAn te sharIramAn Atmabuddhi svapney temane na hatI, jem thAmbhalAthI AtmA judo chhe tem
dehathI paN AtmAne atyant judo jANatA hatA; amAro AtmA A rUpALA dehamAn rahyo chhe–evI buddhi svapne
paN na hatI, AtmAnA svadharmanA bhAnamAn dehAdithI to udAs–udAs hatA, svapney temAn sukh bhAsatun na hatun.
jem koI musAphar rastA uparathI jato hoy tyAn ek pachhI ek jhADanI chhAyAmAnthI pasAr thato jAy chhe, paN hun
A jhADanI chhAyArUpe thaI gayo–evI kalpanA tene thatI nathI; AmbA, ashok, champA, jAmbuDA, drAkSha, sopArI,
nALiyerI