: 12 : Atmadharma 2483 : vaishAkh :
astitva badhAy padArthomAn chhe, tethI te sAmAnya dharma chhe. ekalA astitvathI AtmAnun anya dravyathI judun svarUp
lakShamAn Avatun nathI.
AtmA chhe to kharo, paN te kevo chhe?
–ke AtmA gnAnasvarUp chhe, AnandasvarUp chhe. gnAnaAnand vagere dharmothI jotAn AtmA samasta anya
dravyothI bhinna lakShamAn Ave chhe, kemake AtmA sivAy bIje kyAy gnAn ke Anand nathI. A rIte gnAn–Anand te
AtmAnA asAdhAraN dharma chhe, AtmAnI te khAs visheShatA chhe. te visheShatAvaDe AtmA anya dravyothI judo paDI
jAy chhe. astitva kahetAn bIjA dravyothI AtmAnI kAI visheShatA nathI AvatI, ane gnAnasvarUp kahetAn
AtmAnI bIjA dravyothI bhinnatA–visheShatA khyAlamAn Ave chhe.
vaLI AtmAne amUrta kahevAthI paN tenun vAstavik svarUp badhA padArthothI judun lakShamAn nathI Avatun,
kemake amUrta to AkAsh paN chhe; amUrta kahevAthI phakta mUrta–pudgal dravyathI asAdhAraNapaNun jaNAy chhe, mATe te
dharmane sAdhAraN–asAdhAraN dharma kahevAy chhe.
A rIte, astitva vagere sAdhAraN dharmo, gnAn–Anand vagere asAdhAraN dharmo, temaj amUrtapaNun vagere
sAdhAraN–asAdhAraN dharmo, em traNe prakAranA dharmo AtmAmAn chhe. “AtmA sat1 chaitanya2 amUrtik3 chhe”–em
kahetAn uparanA traNe prakAranA dharmo temAn AvI jAy chhe.
gnAnaguN badhAy jIvomAn chhe, to paN A jIvanun je gnAn chhe te bIjA jIvomAn nathI, tethI potAnA
gnAnavaDe pote bIjA badhA jIvathI judo anubhavamAn Ave chhe.
hovApaNe AtmA ane badhA padArtho sarakhA chhe; parantu AtmAmAn gnAn chhe ne jaDamAn gnAn nathI e rIte
AtmAnI visheShatA chhe. jem pudgalamAn rUpIpaNun eTale ke sparsha–ras–gandh–varNa chhe, te bIjA koI dravyomAn nathI
eTale rUpIpaNun te pudgalano asAdhAraN dharma chhe. tem gnAn–darshan–Anand te jIvamAn ja chhe, ne bIjA koImAn
nathI, eTale gnAnAdi te jIvanA asAdhAraN dharmo chhe.
jo badhI rIte badhI vastuo samAn ja hoy ne sau saunA visheShadharmo judA na hoy to “A AtmA chhe
ne A par chhe”––em bhinnapaNun kaI rIte oLakhAy? “A chIj AtmA chhe, ne A chIj AtmA nathI” evun
bhinnapaNun AtmAnA asAdhAraNadharma vaDe oLakhAy chhe.
vaLI, astitva vagere guNo jem AtmAmAn chhe tem paramAn paN chhe. AtmAnA ekey guNo paramAn nathI,
parantu AtmAnI jAtanA (astitva vagere) keTalAk guNo paramAn chhe. jo em na hoy ne sarvathA asamAn dharmo ja
hoy to AtmAnI mAphak paranun astitva siddha ja na thAy, eTale AtmA chhe ne parachIj nathI, athavA parachIj chhe
ne AtmA nathI–em thaI jAy,–parantu em nathI. AtmA paN astirUp chhe ne parachIj paN astirUp chhe, AtmA
paN vastu chhe, ne parachIj paN vastu chhe,–e rIte astitva, vastutva vagere sAdhAraN dharmo chhe. ane AtmAnA
gnAn–Anand vagere bhAvo paradravyomAn nathI eTale AtmAne parathI asAdhAraNapaNun–bhinnapaNun chhe.
jem manuShya tarIke badhA mANaso sarakhA chhe, chhatAn temAn koI kShatriy chhe, koI brAhmaN chhe, koI vANIyA chhe,
koI harijan chhe,–em tenAmAn visheShatA chhe. tem jaD–chetan badhI vastuo astipaNe sarakhI chhe, paN temAn koI
gnAnavALI vastu chhe, koI gnAn vagaranI chhe, koI amUrta chhe, koI mUrta chhe–em temanAmAn visheSh dharmovaDe visheShatA
paN chhe.
AtmAmAn hovApaNun chhe, gnAn chhe, amUrtapaNun chhe, te badhA dharmo ek sAthe rahelA chhe. astitva badhI
vastumAn sarakhun chhe, parantu ‘sarakhun’ kahevAthI kAI ek ja astitva guN badhI vastuomAn vahenchAI gayelo nathI,
darek vastumAn potapotAno astitva guN judo judo chhe, ekanun astitva te bIjAnun nathI; paN potapotAnun
astitvapaNun badhAyamAn chhe tethI tene samAn kahyun chhe. jem mANasone manuShya tarIke samAn kahyA tethI kAI badhA
mANaso ek thaI gayA nathI, darek mANas judo judo ja chhe. tem astitva tarIke badhA padArtho sarakhA kahyA, paN
tethI kAI badhA padArtho ek thaI gayA nathI, darek padArtha jude judo ja chhe.