pUchhayun ke AtmAnun lakShaN shun? –to te kahe ke “AtmAnun lakShaN sharIr! ” pachhI pUchhayun ke AtmAno guN shun? to
kahe ke sharIrane TakAvI rAkhavun te. juo A dashA! vaLI ek vrat ane paDimAnun nAm dharAvanArane pUchhayun ke
AtmA kevA rangano hashe? –to vichAr karIne kahe ke “dhoLA rangano! ” sharIr anant paramANunun banelun chhe–em
sAmbhaLIne ek mANase pUchhayun ke ‘mahArAj! AtmA keTalA paramANuno banelo hashe!!’ –are! roj sAmAyik ne
pratikramaN karavAnun mAne, potAne, vratI ke sAdhu mAne, ane tattvanun jarAy bhAn paN na hoy–enun to badhun thothe
thothAn chhe. bhale kadAchit bIjAn thothAn jANe, paN chaitanyasvarUp AtmA shun chhe te na jANe–to tenI oLakhAN vinA
dharma thAy nahIn.
koI guNo ke tenI koI paryAyo kadI parapaNe thatI nathI, bIjAnA dravya–guN ke paryAyane kare evI shakti jagatanA
koI tattvamAn nathI; darek dravya potAnI anant shaktithI potAnA dravya–guN–paryAyapaNe TakI rahyun chhe. vikAr parane
lIdhe thAy, em mAnanAr potAnA tattvane parathI bhinna jANato nathI; temaj vikAr thAy tene ja AtmA mAnIne
anubhavanAr potAnA shuddha anant shaktisampanna chaitanyatattvane vikArathI bhinna jANato nathI. mArAmAn anantadharmatva
shakti chhe eTale mArA ek svabhAvapaNe rahIne anant shaktione hun dhAraN karanAr chhun–e ja mArun svatattva chhe.
vikArane ke parane hun mArA svabhAvamAn dhAraN karato nathI, –A pramANe anant dharmavALA shuddha chaitanya tattvane
antaramAn dekhavun te samyaggnAn chhe, ne te mokShanun kAraN chhe.
samyaggnAn chhe, te jayavant raho, eTale ke sAdhakadashAmAn thayelun samyaggnAn apratihatabhAve AgaL vadhIne
kevaLagnAn thAo–evI bhAvanA chhe. darek AtmAmAn gnAnAdi guNo sarakhA hovA chhatAn, ek AtmAnun je gnAn chhe
te bIjA AtmAnun nathI–e apekShAe temanAmAn asAdhAraNapaNun paN chhe, darek AtmAnA guNo judA judA chhe,
darek AtmAnun astitva judun judun chhe. parathI bhinna ne potAnA anant dharmo sAthe ekarUp evA AtmAnA
astitvane dekhavun te samyagdarshan ane samyaggnAn chhe, te ja sAchI vidyA hovAthI sarasvatI chhe.
bhagavAn jinadevanA mat sivAy bIje kyAy Avun yathArtha vastusvarUp chhe ja nahin. Avun yathArtha vastusvarUp
agnAnI lokone khyAlamAn na Avyun eTale ekAnt nitya athavA ekAnt anitya ke IshvarakartA em anek prakAre
Undhunn mAnI lIdhun chhe, ne tethI ja sansAr paribhramaN chhe. ahIn AchAryadeve anekAntanA varNanavaDe yathArtha
AtmasvarUp adbhut shailIthI prasiddha karyun chhe. AtmA vastupaNe ek hovA chhatAn tenAmAn guNo anant chhe.
Anandanun lakShaN judun, shraddhAnun judun, gnAnanun judun–em guNanA lakShaN judA chhe; parantu gnAnanI vastu judI, AnandanI
judI, shraddhAnI judI–em kAI judIjudI vastuo nathI, vastu to ek ja chhe. ek sAthe anant guNasvarUpe ek
ja vastu bhAse chhe. jo ek guNanun lakShaN bIjA guNomAn AvI jAy–to te lakShaNanI ativyApti thaI jAy ne
bhinnabhinna anant guNo siddha thaI shake nahi; temaj guNabhed na hoy to kShAyak samyagdarshan thatAn bIjA badhA
guNo paN pUrNa shuddha kShAyakabhAve UghaDI javA joIe! paN em to banatun nathI. sAdhak dashAmAn shraddhA–gnAn–
chAritra vagere guNanA vikAsano kram paDe chhe, kem ke guNonun lakShaN bhinnabhinna hovAthI kArya bhinnabhinna chhe. temaj
ekAnte guNabhed ja chhe–em paN nathI, vastupaNe anant guNanI abhedatA paN chhe, eTale vastunA Ashraye
pariNaman thatAn badhAy guNonI nirmaLatAno ansh ek sAthe khIlI jAy chhe. samyagdarshan thatAn kevaLagnAn te ja
vakhate bhale na thAy, parantu samyaggnAn paN na thAy–em banatun nathI. e pramANe badhA guNano ek ansh