Atmadharma magazine - Ank 165
(Year 14 - Vir Nirvana Samvat 2483, A.D. 1957)
(English transliteration).

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: 4 : Atmadharma : aShAD : 2483 :
thayA, ne bIjA jIvone paN antarang svarUpanA avalambane sarvagna–vItarAg thavAno ja upadesh batAvyo.
mahAvidehamAn atyAre sImandhar paramAtmA sAkShAt birAje chhe, samavasaraNamAn teono evo upadesh chhe ke tamAro
svabhAv paripUrNa gnAn ne AnandasvarUp chhe, rAgano ek ansh paN svabhAvamAn nathI; AvA svabhAvanun
avalamban karo. bhagavAnano upadesh vItarAgatAno chhe, rAg rAkhavAno bhagavAnano upadesh nathI, jo rAgathI
lAbh thAy to bhagavAn pote rAg chhoDIne vItarAg kem thayA? ane je vItarAg thayA te rAgathI lAbh thavAnun
kem kahe? rAgathI lAbh thAy evo bhagavAnano upadesh chhe ja nahIn. rAgathI lAbh thAy–evo upadesh te
hitopadesh nathI paN ahitopadesh chhe.
AtmA paranun kare em je mAne te parano rAg kem chhoDe? athavA parathI AtmAne lAbh mAne to te
parano rAg kem chhoDe? ane rAgathI je lAbh mAne te paN rAgane chhoDavA jevo kem mAne? rAgane je AdaraNIy
mAne chhe te rAgarahit–vItarAgI sarvagna paramAtmAne oLakhato ja nathI.
bhagavAn to param hitano ja upadesh denArA chhe. bandhanun ne ahitanA kAraNonun gnAn karAve chhe, paN tenun
gnAn karAvIne te chhoDAve chhe, ne hitanA kAraNarUp samyagdarshanAdi prApta karAve chhe.
juo, Aje ganrathAdhirAj samayasAranI pratiShThAno divas chhe. aDhAr varSha pahelAnn A ‘jain
svAdhyAyamandir’nun udghATan thayun, tyAre ahIn A ‘samayasAr’nI vidhipUrvak pratiShThA (benashrI champAbenanA hAthe)
thaI chhe. samayasAr eTale shuddhaAtmA: shaktipaNe darek AtmA shuddha svabhAvathI paripUrNa “kAraNasamayasAr” chhe,
tene kAraN paramAtmA kahe chhe, te kAraNasamayasArasvarUp shuddha AtmAnun svarUp A samayasAr batAve chhe. ane te
kAraNasamayasAranI draShTi karatAn tenA Ashraye anant–chatuShTayasvarUp kArya paramAtmApaNun khIlI jashe, te
kAryasamayasAr chhe. AvA kAraNasamayasAr shuddha AtmAnI jeNe shraddhA–gnAn–ramaNatA karI teNe potAnA AtmAmAn
bhagavAn samayasAranI sthApanA karI. AvI samayasAranI sthApanAno A divas chhe. A samayasAramAn
bhagavAnanI divyadhvanimAn kahelo upadesh kundakundAchAryadeve gUnthyo chhe. sImandharaparamAtmA mahAvidehe sAkShAt birAje chhe
temanI ahIn jinamandiramAn sthApanA chhe ane te bhagavAne divyadhvanimAn je kahyun te A samayasAramAn
kundakundAchAryadeve bharyun chhe tenI ahIn svAdhyAyamandiramAn sthApanA chhe. kundakundAchAryadev ahIn thayelA, videh gayelA,
divyadhvani lAvelA, ne A samayasAr rachyun; te antaranA kAraN–samayasAranun vAchak chhe; ne te kAraNasamayasAranA
Ashraye kAryasamayasAr thavAy chhe. Am traN ‘samayasAr’ thayA;–ek kAraNasamayasAr, tenA Ashraye thatun
kAryasamayasAr, ane tenA vAchakarUp A paramAgam samayasAr. AvA shuddha samayasArane oLakhIne AtmAmAn te
samayasAranI sthApanA kare to tenA Ashraye mokShanA kAraNarUp samyagdarshanAdi pragaTe. A apUrva chhe–pUrve kadI
AvA AtmAnI shraddhA ke oLakhAN karI nathI. arahantaparamAtmA thayA te to kArya–paramAtmA chhe, ne te kAryanun je
kAraN chhe te trikALI kAraNaparamAtmA chhe. pahelA ja tabakke A vAt sAmbhaLatAn bahumAn lAvIne hA pADe, ne teno
nirNay karIne vishvAs kare te dharmanI apUrva sharUAt chhe. gnAnasvabhAvanun lakSha karavun te ja paramahitano mArga chhe,
ne evA hitano ja upadesh bhagavAne karyo chhe eTale ke gnAnasvabhAv taraph vaLavAno ja bhagavAnano upadesh chhe.
parAshrayano bhagavAnano upadesh nathI, te to chhoDavAno bhagavAnano upadesh chhe, pahelAnn Avo nirNay kare teNe
bhagavAn paramAtmAne ane temanA hitopadeshane jANyo chhe. paN rAgAdithI lAbh mAne to teNe hitopadeshI
sarvagna–vItarAg paramAtmAne mAnyA nathI.
arahant paramAtmA hajI deh sahit chhe, teo divyadhvanithI upadesh Ape chhe; ane siddha paramAtmA deharahit
thaI gayA chhe, teo lokone birAjamAn chhe. arahant ane siddha paramAtmA Indriy viShayo rahit nijAnandano
anubhav kare chhe. AvA bhagavAnanA Anandane oLakhe to AtmAnA Anand svabhAvanI pratIt thaI jAy ane
Indriy viShayomAnthI sukhabuddhi UDI jAy. bhagavAn sAdianant potAnA atIndriy Anandarasanun pAn kare chhe,
kRutakRutya paramAtmA chhe; potAnA atIndriy gnAn ne AnandanA bhogavaTA sivAy bIjun koI kArya temane rahyun nathI;
AtmAnI shaktimAnthI Anand UchhaL‌yo chhe tenA anubhavathI paramAtmA kRutakRutya