rahit chhe–rAgathI paN vivikta chhe,–em je jANato nathI, ne rAganA sangathI lAbh mAne chhe tene kharekhar
‘viviktashayyAsan’ nathI paN vikAramAn ja shayyAsan chhe. bhale te jangalamAn ekAnt guphAmAn ekalo paDyo raheto
hoy to paN antaramAnthI rAgano sang chhUTayo nathI tethI tene kharekhar viviktashayyAsan hotun nathI, ane
to upar kahyAn; te uparAnt sarvanA gnAtA hovAthI bhagavAnane ‘sarvagna’ kahevAy chhe, sahaj atmik Anand sahit
hovAthI ‘sahajAnandI’ paN kahevAy chhe; rAg–dveSh–moharUpakalank rahit hovAthI ‘nikalank’ athavA ‘akalank’ paN
kahevAy chhe; rAgAdi anjanarahit hovAthI niranjan paN kahevAy chhe. janma–jarA–maraN rahit hovAthI ‘aj–
ajar–amar’ paN kahevAy chhe; vaLI teo ja gnAnasvarUp–bodhasvarUp hovAthI kharA ‘buddha’ chhe; potAnA
gnAnAnandasvarUpanI maryAdAne dhAraN karatA hovAthI teo ja ‘sImandhar’ chhe. AtmAnun anant mahAn parAkram–
vIratA pragaT karel hovAthI teo ‘mahAvIr’ chhe.
(satyavatInandan) oLakhAy chhe tathA ‘mahAvIr’ kahetAn bharatakShetranA chhellA tIrthankar (trishalAnandan) oLakhAy
chhe; paN guNavAchak tarIke to badhAy paramAtmA–jinavarone ‘sImandhar’ athavA ‘mahAvIr’ kahevAy chhe, kemake
badhAy bhagavanto svarUpanI sImAne dhAraN karanArA chhe ne mahAn vIryanA dhArak chhe–A rIte guNanA svarUpathI
paramAtmAne oLakhavAnI pradhAnatA chhe. ane, paramAtmAne jeTalA nAmo lAgu paDe chhe te badhAy nAmo A
AtmAne paN svabhAv–apekShAe lAgu paDe chhe, kem ke svabhAvathI to A AtmA paN paramAtmA jevo ja chhe.
paramAtmAnA guNone oLakhIne paramAtmAnun svarUp je jANe tene AtmAnun svarUp paN jaNAyA vagar rahe nahi.
jeTalA guNo paramAtmAmAn chhe teTalA ja guNo A AtmAmAn chhe ne teno vikAs karIne (eTale ke paryAyamAn pragaT
oLakhavun joIe; oLakhAN vinA tenI prApti thatI nathI.
ne shanivAr sudhInA das divaso dasalakShaNIdharma
arthAt paryuShaNaparva tarIke UjavAshe. A divaso
daramiyAn uttam kShamA vagere dharmo upar pU.
gurudevanA khAs pravachano thashe.
sudhInA ATh divaso dhArmik pravachananA khAs
divaso tarIke UjavAshe.