juo, laukikamAn rAjapad vageremAn to puNyanI apekShA chhe, temAn kAI guNanI apekShA nathI. mithyAdraShTi jIv
paN koI visheSh puNyanA udayathI rAjA thAy, tyAn koI em virodh kare ke bas, amAre mAthe mithyAdraShTi rAjA na
joIe. Am vichArIne virodh kare to tene kaShAyano abhiprAy chhe, tene puNyano vivek nathI. jem puNya anusAr je
mAtA–pitA maLyA, tyAn koI em vichAre ke mithyAdraShTi jIvone mAtA–pitA tarIke na svIkArun, to tene vichAramAn
vivek nathI. bhAI, laukikamAn em mAp na hoy, ane dharmamAn koI “amArA guru bahu puNyavant chhe”–em ekalA
puNya uparathI gurupadane oLakhe to teNe kharekhar gurupadane oLakhyun nathI. dharma chIj judI chhe ne puNya judI chIj chhe.
laukikamAn to je puNyathI moTo hoy te moTo gaNAy.
ahIn to kahe chhe ke dharmAtmAne potAnA chaitanyasvarUp sivAy koInI apekShA nathI. mArA chaitanyasvarUp uttam
lokane bagADavA A jagatamAn koI samartha nathI. Am dharmI jIv duniyAnI darakAr chhoDIne AtmAnA anrtasvarUpamAn
vaLe chhe. anrtasvarUpanA anubhavamAn A lokanI ke paralokanI chintA shI? anrta svarUpanA avalambane gnAnI samakitI
dharmAtmA nirantar nishank ane nirbhay chhe.
A lok ke paralokamAn sadAy mane mArA chaitanyasvarUpano ja sAth chhe. e sivAy koI parano sAth mane nathI
rAgano paN sAth mane nathI. AvI nishank pratItane lIdhe dharmAtmAne kadI A lok sambandhI ke paralok sambandhI bhay
hoto nathI jene chaitanyasvarUpanI nishankatA nathI tene ja bhay hoy chhe ne tene ja bandhan thAy chhe. dharmAtmAne
chaitanyasvarUpanI nishankatAne lIdhe lok sambandhI nirbhayatA chhe, tethI tene nirjarA ja thatI jAy chhe paN bandhan thatun nathI.
ahA, ek vAr A vAtano nirNay to karo. A antaranI vastunI vAt chhe. ekalA vairAgyanI A vAt
nathI; paN antaramAn jagatathI bhinna chaitanya svarUpane jyAn anubhavyun chhe tyAn jagatamAn kyAy paradravya ke parabhAv sAthe
ekatAbuddhi thatI ja nathI, gnAnamAn ja ekatArUpe pariNaman rahe chhe, mATe tyAn par sambandhI bhay hoto nathI. karmano uday
AvIne mArA chaitanyasvarUpane bagADI nAnkhashe evo paN bhay dharmAtmAne hoto nathI.
(3) gnAnI nirbhayapaNe gnAnane ja vede chhe, bIjI koI vedanAno
bhay gnAnIne nathI.
samakitI dharmAtmAne vedanA–bhay paN hoto nathI em have kahe chhe ke–
एषैकेव हि वेदना यदचलं ज्ञानं स्वयं वेद्यते
निर्भेदोदितवेद्यवेदकबलादेकं सदानाकुलेः ।
नैवान्यागतवेदनैव हि भवेतद्भीः कुतो ज्ञानिनो?
निश्शंकः सततं स्वयं स सहजं ज्ञानं सदा विंदति ।। १५६।।
jene antaramAn AtmAnA atIndriy Anandanun svasamvedan thayun chhe evA samyagdraShTi–gnAnI dharmAtmA jANe chhe ke
mAro AtmA vedak thaIne potAnA gnAnaAnandanA nirAkuLasvAdano ja vedanAr chhe; mArA gnAnaAnandathI bhinna bIjun
koI vedan mArAmAn nathI. mArA gnAn–AnandanA vedanamAn AkuLatAnA vedanano paN abhAv chhe, to pachhI pudgalajanya
rogAdi vedanA to kyAn rahI? A rIte nishankapaNe potAnA sahaj anAkuL gnAnane ja nirantar vedatA hovAthI
gnAnIne bIjI vedanAno bhang hoto nathI.
juo, atyAre InphalyuenjhA rog bahu phelAyo chhe, ne loko chArekor bhayabhIt thaI gayA chhe. paN dharmI to
em jANe chhe ke A roganI vedanA to dehamAn chhe, A jaD deh ja mAro nathI tyAn mane roganI vedanA kevI? hun to
mArA gnAnane ja vedun chhun; gnAn ja mArun sharIr chhe. mArA gnAnasharIramAn A InphalyuenjhA
shrAvaNa 2483
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