nahi. juo, A gnAnInI nirbhayatA! gnAnInAn antaranA vedan bahArathI oLakhAy tevA nathI.
nirAkuLapaNe antaranA chaitanyasvabhAv upar nishank draShTi rAkhIne gnAnanA sahajavedanane nirbhayapaNe anubhave chhe.
ane “jevun vartamAn tevun bhaviShya”–e nyAye tene evo paN bhay nathI thato ke ‘bhaviShyamAn rogAdinI vedanAmAn
hun bhInsAI jaIsh!’ te nishank chhe ke bhaviShyamAn paN mArA gnAnasvarUpamAnthI AvA nirAkuL gnAnanun ja vedan
Avashe, mArA gnAnamAn bIjA vedanano abhAv chhe.–AvI nishankatAne lIdhe dharmAtmAne nirbhayatA chhe, temane
vedanAbhay hoto nathI.
sUraj ugyo tyAn te sUryano pratAp samasta karmone naShTa karI nAnkhe chhe; pUrvakarmano uday
vartato hovA chhatAn draShTinA jore samyagdraShTine navA karmono jarApaN bandh pharIne thato
nathI paN pUrvakarma nirjaratun ja jAy chhe. uday chhe mATe bandh thAy–e vAt kyAy uDI
gaI; uday vakhate chidAnandasvabhAv taraphathI draShTinA jore AtmA te udayane kheravI ja
nAnkhe chhe, eTale te uday tene bandhanun kAraN thayA vinA nirjarI ja jAy chhe. jyAn
mithyAtvanA bandhanane uDADI dIdhun tyAn asthiratAnA alpa bandhananI shI gaNatarI?–te
paN krame krame TaLatun ja jAy chhe, A rIte gnAnIne svasanmukh pariNatine lIdhe karmanI
nirjarA ja thAy chhe, ne alpakALamAn sarvakarmano nAsh karIne te siddhapadane pAme chhe.–
Avo samyagdarshanano mahimA chhe.