Atmadharma magazine - Ank 166
(Year 14 - Vir Nirvana Samvat 2483, A.D. 1957)
(English transliteration).

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ja pariNamI rahyA chhe, kadI ek thayA ja nathI. te uparAnt ahIn to andaranA bhAvanI sUkShma vAt chhe ke chetan potAnA
chaitanya svabhAvarUpe ja pariName ane rAgAdirUpe na pariName–evun tenun svarUp chhe.
jo tatshakti na hoy to AtmA potAnA chetanasvarUpe rahI na shake, chetanapaNAthI judo thai jAy. ane jo
atatshakti na hoy to AtmA sharIrAdithI judo na rahI shake, jaDarUp thaI jAy, athavA kShaNik vikArarUpe ja Akho
svabhAv thaI jAy. A rIte AtmAnI tat–atatshaktione samajatAn jaDathI ne vikArathI judo chetanasvabhAv
samajAy chhe, potAno AtmA chetanasvabhAvamay rahe chhe ne vikAramay thato nathI–evun bhedagnAn thAy chhe,–te dharma chhe.
pachhI te dharmanI bhUmikAmAn je je shubh–ashubh pariNAmo Ave tene dharmI jIv potAnA svabhAvathI atadrUpe gneyapaNe
jANe chhe, eTale svabhAvanI ja adhikatA tene rahe chhe ne vikAranI hInatA ja thatI jAy chhe. AvI anrtadashA thayA
vagar vrat ke tyAganA shubh pariNAm kare tenI kimmat kAI nathI, tenun phaL paN sansAr ja chhe. vartamAn paripUrNa shuddha
chidAnand svabhAvanI upAdey–buddhi thatAn samasta parabhAvomAn heyabuddhi thaI gaI, te samyagdarshan ane samyaggnAn chhe,
ane te ja chAritra mATenI bhUmikA chhe. AvI bhUmikA vagar dharmamAn AtmAno pravesh thaI shakato nathI.
agnAnIo mUL vastusvarUp samajyA pahelAn vrat ane tyAganI vAto kare chhe ane kahe chhe ke “samajyA pachhI
paN e ja karavAnun chhe ne! mATe ApaNe te karavA mAnDo, te karatAn karatAn samajaN thaI jashe.”–paN tenI badhI vAt
khoTI chhe. samajyA pachhI paN tArA mAnelA vratAdi nahi Ave, shuddhatA vagaranA ekalA rAgane te vratAdi mAnyA chhe
paN evun vratanun svarUp chhe ja nahi. ane tArA mAnelA ekalA shubh rAgarUp vratAdi anant kAL kar to paN tenAthI
AtmAnI samajaN thAy nahi. bhAI, rAganA rastA judA chhe ne dharmanI samajaNanA rastA judA chhe. rAgane dharmano
rasto ten mAnI lIdho, temAn to UndhI samajaNanun poShaN thAy chhe.
AtmA par sAthe tadrUp kadI thayo ja nathI, eTale parano tyAg karavAnun to AtmAmAn nathI. ane rAg
potAnI paryAyamAn thAy chhe te rAgano tyAg paN “A rAgane chhoDun” evA lakShe thato nathI, paN rAgarahit shuddha
chidAnand svabhAvamAn ekAgratA thatAn ja saheje rAgarahit pariNati thaI jAy chhe ne vikAr chhUTI jAy chhe,–tenun nAm
vikArano tyAg chhe; mATe pahelAn AtmAnA shuddha svabhAvanI oLakhAN karI hoy to ja temAn ekAgratAvaDe vikArano
tyAg thaI shake. A sivAyajaDano tyAg karavAnun mAne te to AtmAne jaD sAthe ekamek mAne chhe, eTale teNe jaDathI
bhinna AtmAne oLakhyo nathI. jem–vANIyAne koI kahe ke tun mAns chhoD, to teNe vANIyAne oLakhyo nathI kemake
vANIyAno svabhAv mAnsanA tyAgarUp ja chhe, vANIyAe moDhAmAn mAns pakaDayun ja nathI, to chhoDe shun? tem je agnAnI
parane chhoDavAnun mAne chhe teNe parathI bhinna AtmAne oLakhyo ja nathI, AtmAno svabhAv paranA to tyAgarUp ja chhe.
AtmAe paravastune pakaDI ja nathI to chhoDe kone? ahIn to svabhAvadraShTi mAn vikArane chhoDun” evo paN vikalpa
nathI kemake svabhAvamAn vikAranun grahaN thayun ja nathI. AvA svabhAvamAn je paryAy abhed thaI te paryAy paN svayamev
vikAranA abhAvarUp ja chhe; svabhAvamAn te tadrUp chhe ne vikAramAn atadrUp chhe. AtmA jaDathI atadrUp chhe, eTale jaDanA
sang vagaranA ekalA AtmAne lakShamAn letAn te shuddha ja chhe, tenAmAn vikAr nathI.
AtmAmAn tadrUp pariNamavAnI shakti chhe eTale jevo shuddhasvabhAv chhe tevArUpe pariNamavAnI shakti chhe, ane
A shakti AtmAnI hovAthI tenA badhAy guNomAn paN tadrUp–pariNamanasvabhAv chhe, eTale gnAnanun gnAnapaNe
pariNaman thAy te tadrUp pariNaman chhe, paN agnAnarUpe pariNaman thAy te tadrUp na kahevAy; e ja rIte shraddhAnun
samyakshraddhArUpe pariNaman thAy te tadrUp–pariNaman chhe, paN mithyAtvarUpe pariNaman thAy te tadrUp na kahevAy;
Anandanun AnandarUpe pariNaman thAy te tadrUp pariNaman chhe, paN AkuLatArUpe pariNaman thAy tene tadrUp na
kahevAy. chAritranun svarUpamAn lInatArUp vItarAgI pariNaman thAy te tadrUp–pariNaman chhe, paN rAgarUp pariNaman
thAy te tadrUp na kahevAy, em badhA guNono tadrUp–pariNaman svabhAv chhe, ne vikAr sAthe atadrUp rahevAno
svabhAv chhe. AvA svabhAvane nahi jANanAr agnAnI rAgamAn
14 B Atmadharma 166