ke ANe mane dAbyo, ne kahe ke bhAI sA’ba! have UTh.....em anek prakAre tenI sAthe bhrAntithI
cheShTAo kare, paN jyAn prakAsh thAy tyAn dekhAy ke are, A to puruSh nathI paN patthar chhe–ThunTh chhe,
men bhrAntithI vyartha cheShTA karI! tem agnAnI jIv agnAnarUpI andhArAne lIdhe achetan sharIrAdine
ja AtmA mAnIne tethI sAthe prIti karato, bAhya viShayone potAnA IShTa–aniShTakArI mAnIne
temanI sAthe rAg–dveSh karato, ane dehanI kriyAo te mArI ja chhe–hun ja khAun chhun, hun ja bolun chhun–
em mAnIne bhrAntithI anek prakAranI cheShTAo karato; paN jyAn gnAnaprakAsh thayo ne
svasamvedanavaDe AtmAne dehathI atyant bhinna jANyo tyAn dharmI jANe chhe ke are! men pUrve
agnAnadashAmAn bhramaNAthI dehane ja AtmA mAnIne vyartha cheShTAo karI. paN have bhAn thayun ke A
deh to mArAthI judo chhe. hun arUpI chaitanyasvarUpanI svasamvaidya chhun; sharIrathI mArI atyant judo
achetan chhe; jem lAkaDAno thAmbhalo mArAthI judo chhe tem A deh paN mArAthI jAt ja judI chhe.
cheShTA mArI chhe–em have jarA paN bhAsatun nathI. agnAnapaNAmAn jaD Indriyone potAnI mAnIne
Indriyono dAs–viShayono gulAm–thaI rahyo hato, ne have gnAnadashAmAn potAne jaD IndriyothI
bhinna jANyo chhe tethI gnAnI Indriyono dAs nathI paN tenAthI udAs chhe. ne atIndriy AtmAno
dAs (upAsak) chhe. A rIte dehAdithI atyant upekShit thaIne chidAnandasvarUpanI upAsanAvaDe tene
samAdhi (eTale ke samyagdarshan–gnAn–chAritra)nI prApti thAy chhe. dehAdithI bhinna AtmatattvanA
chintan vinA kadI samAdhi thAy ja nahi.