jAy chhe ane pahelA samaye je paryAy avidyamAn hoy teno bIje samaye bhAv (utpAd) thAy chhe; A rIte darek samaye
ek paryAyano vyay ne bIjI paryAyano utpAd anAdianant thayA ja kare chhe evo ja vastuno svabhAv chhe, koI bIjAnA
kAraNe paryAyanA utpAd–vyay thatA nathI.
je kevaLagnAnadashA na hatI te pragaTI tenun nAm ‘abhAvano bhAv’ chhe. A rIte bhAv–abhAvashakti ane
abhAvabhAvashakti e banne shaktio ek ja samayamAn kArya karI rahI chhe. jo bhAvano abhAv na thAy to kevaLagnAn
thavA chhatAn paN chhadmastha–sAdhakadashA TaLe nahi; ane jo abhAvano bhAv na thAy to sAdhakadashA TaLavA chhatAn kevaLagnAnanI
utpatti na thAy,–eTale ke koI paryAy ja na rahe, ne paryAy vinA dravyano paN abhAv ja thAy. mATe A banne shaktithI
potAnun svarUp samajavun joIe.
jAy chhe, ane pahelA samaye je hAlat na hoy te bIjA samaye navI utpanna thAy chhe. jUnI paryAy lambAIne bIjA samaye
paN chAlu rahe–em kadI banatun nathI, temaj ek paryAy TaLIne bIjA samaye navI paryAy utpanna na thAy em paN kadI
banatun nathI.