kArataka 248419
uttara– nA, chaitanya vinAno AtmA kadI sambhavato nathI.
(90) prashna– rAg vinAno AtmA hoy?
uttara– hA; rAg vinA paN AtmalAbh sambhave chhe. kevaLagnAnAdi avasthAmAn vartato AtmA rAg vagarano ja chhe.
(91) prashna– rAg vaDe mokSha kem na thAy?
uttara– mokShadashA thatAn rAg to AtmAmAnthI nIkaLI jAy chhe; je AtmAmAnthI nIkaLI jAy tenA vaDe mokShaprApti
kem thAy?
(92) prashna– rAgAdi te mokShanun kAraN kem nathI?
uttara– kemake te rAgAdi AtmAno svabhAv nathI, mATe te mokShanun kAraN nathI.
(93) prashna– rAgAdi AtmAno svabhAv kem nathI?
uttara– kemake jo rAgAdi AtmAno svabhAv hoy to AtmA tenAthI rahit kadI thaI shake nahi, parantu kevaLagnAnAdi
avasthAmAn to AtmA rAg rahit thaI jAy chhe, –mATe nakkI thAy chhe ke te rAgAdi AtmAno svabhAv nathI.
(94) prashna– rAgAdi te AtmA nathI to te kayun tattva chhe?
uttara– rAgAdi te bandhatattvasvarUp chhe.
(9p) prashna– rAgAdik te bandhatattva chhe, em kyAre jANyun kahevAy?
uttara– hun rAgAdikathI bhinna gnAn svabhAvI chhun, ne A rAgAdik bhAvo mArAthI bhinna, mArA gnAnanA gney
chhe–em jyAre svasanmukh thaIne jANe tyAre AtmAne temaj bandhatattvane jANyA kahevAy.
(96) prashna– mokShArthI jIv kevo hoy?
uttara– mokShArthI jIv mokShanA kAraNane Adare chhe paN bandhanA kAraNane Adarato nathI, rAgAdi bhAvone te
bandhanA kAraN tarIke jANe chhe tethI tene te AdaraNIy mAnato nathI. samyagdarshan–gnAn–chAritrarUp mokShamArgane te
AdaraNIy mAne chhe.
(93) prashna– samyagdarshan–gnAn–chAritrarUp je mokShamArga chhe te kone avalambe chhe?
uttara– samyagdarshan–gnAn–chAritrarUp je mokShamArga chhe te shuddha AtmAne ja avalambe chhe, rAgane ke parane
avalambato nathI. parathI ne rAgathI to te ratnatrayamArga atyant udAsIn chhe.
(98) prashna– Avo mokShamArga pragaT karavA mATe shun karavun joIe?
uttara– Avo mokShamArga pragaT karavA mATe pratham to barAbar nirNay karavo joIe ke mArun mokShasAdhan mArA
AtmAnA avalambane chhe, e sivAy bahAramAn koInA avalambane ke rAganA avalambane mArun mokShasAdhan nathI–Avo
nirNay karIne, bhedagnAnanA baLe vAramvAr antarmukh thavAno abhyAs karavAthI, shuddhAtmAnA Ashraye mokShamArga pragaTe chhe.
(99) prashna– mokShArthIoe kevA siddhAntanun sevan karavun?
uttara– mokShArthIo A siddhAntanun sevan karo ke ‘hun to shuddha chaitanyamAtra ek param jyoti sadAy chhun; ane A
je bhinna lakShaNavALA vividh prakAranA bhAvo pragaT thAy chhe te hun nathI, kAraN ke te badhAy mane paradravya chhe.’
(100) prashna– shrI guruno A upadesh pAmIne shun karavun?
uttara– shrI guruno upadesh pAmIne, AtmA ane bandh bannenA judA judA lakShaNo oLakhIne temane bhinna
bhinna anubhavavAn; AtmAne to potAnA chaitanyasvarUpamAn magna karavo, ne bandhane potAthI bhinna jANI chhoDavo–Am
karavAthI mokShapad pamAy chhe.
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kAyAnI visArI mAyA svarUpe shamAyA evA,
nirgranthano panth bhavaantano upAy chhe.
shrImad rAjachandranA uparokta vachanAmRut AtmadharmanA gayA ankamAn chhapAyel chhe, parantu temAn “amogh” shabda
bhUlathI vadhAre chhapAI gayo chhe.
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AtmadharmanA grAhakone–
‘Atmadharma’ mAsikane ange je kaI phariyAd ke sUchan karavAnun hoy te, pandar divasamAn “jain svAdhyAy mandir
TrasTa–‘sonagaDh” nA sIranAme karavI.
A ankathI ‘Atmadharma’ nun navun varas sharU thAy chhe.
‘Atmadharma’ nun lavAjam rUA. traNane badale rUA. chAr levAno nirNay karyo chhe.
Ape Apanun navA varasanun lavAjam na mokalyun hoy to kA. shu. 1p sudhImAn mokalI ApavA vinantI chhe.
tyArabAd vI. pI. karavAmAn Avashe.