Atmadharma magazine - Ank 171 (simplified iso15919 transliteration). Page: 2.

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ḥ 20ḥ ātmadharmaḥ 171
vikār chhe te shaktimān bharyo nathī, eṭale te vikāranā kartr̥utvamān ja je rokāy tene ātmānī shaktinī pratīt
nathī. (3) anantashaktio bhinna bhinna hovā chhatān te badhī shaktisvarūp ātmā to ek chhe, eṭale bhinna
bhinna shaktinā bhedanā lakṣhe paṇ ākho ātmā pratītamān nathī āvato. ā rīte par, vikār ane bhed e
traṇethī pār ekākār chaitanya svabhāvanī draṣhṭithī ja anantashaktisampanna bhagavān ātmā pratītamān ne
anubhavamān āve chhe. ane āvā ātmānī pratītavāḷo jīv bhedanā āshraye thatī vikārī kriyāne ke jaḍanī
kriyāne potānā svarūpamān svīkārato nathī; tene abhed svabhāvanā āshraye pariṇamanarūp kriyāthī
samyagdarshanādi thāy chhe te dharma chhe. ā rīte bhedarūp kārako anusār thatī vikārī kriyānī nāsti chhe ane
abhedarūp kārakanā āshraye thatī nirmaḷ kriyānī asti chhe. temānthī bhedakārako anusār thatī vikārī kriyānun
nāstipaṇun ā 39mī shaktimān batāvyun; ane abhed–āshrit nirmaḷabhāv thavārūp kriyānun astipaṇun havenī
shaktimān batāvashe.

jene rāgādi vyavahāranā āshrayanī bhāvanā chhe athavā te karatān karatān nishchayaratnatray pamāshe em je māne chhe

te mithyādraṣhṭi chhe, rāgarahit ātmasvabhāvane te mānato nathī. samakitīnī draṣhṭimān potānā shuddha chidānandasvabhāvanun ja
avalamban chhe ne tenī ja bhāvanā chhe, sādhakapaṇāmān vyavahār ratnatrayādino rāg hoy bhale paṇ tene tenī bhāvanā
nathī. aho! potānā chaitanyatattvane vāstavikapaṇe jāṇīne tenī bhāvanā jīve pūrve kadī karī nathī. ek kṣhaṇ paṇ jenī
bhāvanā karavāthī anant kāḷanā janma–maraṇ chhūṭī jāy evā chaitanyatattvanī ā apūrva vāt chhe. apūrva ruchipūrvak
vāramvār ānun shravaṇ–manan ane bhāvanā karavā jevā chhe.

dehathī judo, ā chaitanyasvarūp ātmā trikāḷ ṭakanār hovā chhatān kṣhaṇekṣhaṇe palaṭavārūp kriyā paṇ tenāmān thāy

chhe. jo evī kriyā na hoy to vastunun hovāpaṇun ja siddha na thāy. kahyun chhe ke–

यः परिणमति स कर्ता यः परिणामो भवेत्तु तत्कर्म।
या परिणतिः क्रिया सा त्रयमपि भिन्नं न वस्तुतया।।

(samayasār kaḷash pa1)

karatā pariṇāmī dakh, karmarūp pariṇām;
kriyā parajayakī pheranī, vastu ek tray nām.

(nāṭak–samayasār)

pariṇamanār dravya te kartā chhe, je pariṇām thāy chhe te tenun karma chhe, ane ek paryāyathī bījī paryāyarūpe

palaṭavārūp kriyā chhe. e traṇey vastupaṇe ek chhe; eṭale ke kartā ek vastu ne tenun karma bījī vastumān–em bhinna
bhinna vastumān kartākarmapaṇun hotun nathī. ā chaitanyamūrti ātmā kartā thaīne sharīrādinā kāryane kare em to nathī, ane
ātmā kartā thaīne rāgādine kare evo paṇ teno svabhāv nathī. ātmā kartā thaīne potānā nirmaḷ pariṇāmane kare te
ja teno svabhāv chhe.

ātmā palaṭīne potānī gnānādi paryāyarūp thāy chhe, paṇ ātmā palaṭīne kadī paṇ jaḍ sharīrarūp thato

nathī māṭe ātmā sharīranān kāryono kartā nathī. sharīranī kriyāpaṇe to jaḍ paramāṇuo palaṭe chhe. je vastu je
kāryarūpe pariṇame tene ja tenī kartā kahevāy. ātmā kāī sharīranā kāryarūpe nathī pariṇamato. ane kharekhar to
rāgamān paṇ abhed thaīne ātmā nathī pariṇamato; ātmā to potānā nirmaḷ paryāyarūpī kāryamān abhed thaīne
pariṇame chhe tethī teno ja te kartā chhe, ane te ja tenun karma chhe. āne badale vikāramān tanmayatā mānīne je pariṇame
chhe te mithyādraṣhṭi chhe.

juo, ā ātmānī kriyānun varṇan! āmān kriyā uthāpātī nathī paṇ vāstavikadharmanī kriyā sthapāy chhe. hā!

jagat jaḍanī kriyāmān ne vikāranī kiyāmān dharma mānī rahyun chhe te vāt uthāpāy chhe; ne shuddhabhāvarūp dharmanī kriyā
samyakpaṇe sthapāy chhe. jeṭalā tīrthaṅkaro–santo–munio–dharmātmāo thayā, chhe ane thashe, te badhāye ā ja kriyāthī dharma
karyo chhe ne kahyo chhe. bhagavāne ane santoe traṇ prakāranī kriyā sthāpī chhe –

(1) sharīr vagerenī kriyāne jaḍanī kriyā tarīke sthāpī chhe.
(2) rāg–dveṣh–moharūp vikārane adharmanī kriyā tarīke sthāpī chhe.

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poṣhaḥ 2484ḥ 21ḥ

– param shānti dātārī –

adhyātma bhāvanā

bhagavānashrī pūjyapādasvāmī rachit ‘samādhishatak’ upar

paramapūjya sadgurudevashrī kānajīsvāmīnā adhyātmabhāvanā–bharapūr

vairāgyaprerak pravachanono sār.

(vīr san. 2482 vaishākh vad 14 samādhishatak gā. 8–9–10)

ā ātmā dehathī bhinna, gnān–ānandasvarūp chhe. karma, sharīr ane vikār e traṇenī upādhithī rahit potāno

sahaj gnānānandasvabhāv chhe–tene gnānī svasamvedanathī jāṇe chhe. jene ātmānī mukti karavī hoy teṇe svasamvedanathī āvo
ātmā jāṇavā yogya chhe. gnānī nirantar potānā ātmāne āvo ja anubhave chhe. agnānī dehavāḷo ne rāgavāḷo ja
ātmā māne chhe, te sansāranun kāraṇ chhe.

gnānasvarūp ātmā to hun chhun, ne sharīr–karma vagere to jaḍasvarūp chhe, te hun nathī. rāg paṇ upādhirūp bhāv chhe,

te mārā gnānadarshanasvarūpathī bhinna chhe,–āvā bhedagnān vagar dharma thato nathī.

prashnaḥ– ā sharīr vagere badhun dekhāy chhe ne?
uttaraḥ– sharīr dekhāy chhe paṇ te jaḍ chhe em dekhāy chhe. ātmā kāī jaḍ nathī. sharīrane jāṇanāro

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(3) ātmānā samyagdarshanādi shuddhabhāvane dharmanī kriyā tarīke sthāpī chhe.
ā sivāy sharīrādinī jaḍanī kiyāthī dharma thāy ke puṇya vagere vikārī kriyāthī dharma thāy–e vāt bhagavāne

sthāpī nathī paṇ ūthāpī chhe.

jem khānadān pitā potānā putrane shikhāmaṇ āpe, tem ā ātmānā dharmapitā bhagavān sarvagna ane

santo shikhāmaṇ āpe chhe ke he vatsa! he bhāī! sharīranī kriyāmān ke rāgamān dharma mānavo te to bāhyavr̥utti chhe, te
bāhyavr̥uttimān tārī shobhā nathī māṭe te bāhyavr̥uttine tun chhoḍ. bāhyabhāvothī chidānand svabhāvane lābh mānavo ne
temān ramavun te to bahārachāl chhe, temān tārun kuḷ–tārun chaitanyasvarūp lajavāy chhe, tārā chaitanyasvabhāvanī
khānadānīmān te shobhatun nathī māṭe tene tun chhoḍ. tun amārā kuḷano chho eṭale amārī jem sarvagna–vītarāg
thavāno tāro svabhāv chhe; tārāmān sarvagna ane vītarāg thavānī tākāt bharī chhe, tene tun sambhāḷ! juo ā
sarvagnapitānī shikhāmaṇ! sarvagnaprabhunī shikhāmaṇ sarvagna–vītarāg thavānī ja chhe. je pote vītarāg thayā te rāg
rākhavānī shikhāmaṇ kem āpe? je jīv rāgane rākhavā jevo māne chhe teṇe sarvagnaprabhunī shikhāmaṇ mānī nathī,
tethī te sarvagnadevanī āgnā bahār chhe, mithyādraṣhṭi chhe.

39mī bhāvashaktinun varṇan ahīn pūrun thayun.

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ḥ 22ḥ ātmadharmaḥ 171

sharīrathī judo chhe, te jāṇanār pote gnānasvarūp ātmā chhe. āvā gnānasvarūp ātmāne je jāṇe chhe tene bāhya
indriyaviṣhayomān gr̥uddhatā hotī nathī, puṇyanā ṭhāṭh hoy temān sukhabuddhi thatī nathī, ne pratikūḷatā hoy tene duḥkhanun
kāraṇ mānatā nathī. sanyogathī judo hun to gnānānandasvarūp chhun–em dharmī jāṇe chhe. alpa harṣha–shok thāy paṇ te
koī sanyogane potānā mānīne harṣha–shok thatā nathī. agnānī chaitanyasvarūpane chūkīne ā jaḍ sharīrane ja potānun
māne chhe. ā sharīr to jaḍ–kalevar–maḍadun chhe, agnānī te maḍadāne ja potānun svarūp mānīne anādikāḷathī
maḍadāne sāthe laīne phare chhe,–paṇ ‘ā sharīr to jaḍ maḍadun chhe ne hun chidānandasvarūp jīvato jīv chhun’–em bhān
karīne jaḍ–maḍadānī mūrchhā chhoḍato nathī; tene sharīr vahālun lāge chhe, paṇ chaitanya bhagavān vahālo lāgato nathī.
gnānīne to ek potāno chaitanya bhagavān ja vahālo chhe. e sivāy samasta bāhya padārthone potāthī bhinna jāṇe
chhe, temān kyāy mūrchhātā nathī.

juo, ā rāmachandrajī dharmātmā chhe, charamasharīrī ā ja bhave mokṣha janārā chhe. antaramān bhān chhe ke ā lakṣhmaṇ

vagerethī māro ātmā bhinna chhe. paṇ hajī rāg chhe eṭale lakṣhmaṇanā maḍadāne chha mahinā sudhī sāthe laīne phare chhe. temanā
putro (lav–aṅkush) āvīne pitājīne page lāgīne dīkṣhā levā chālyā jāy chhe, paṇ rām to lakṣhmaṇanī prīti āḍe
kāī bolatā nathī. lakṣhmaṇanā maḍadāne khavarāvavā–pīvarāvavā–navarāvavānī cheṣhṭā kare chhe.–tyān bāhyadraṣhṭivāḷāne to
em ja shaṅkā thāy ke shun ā gnānī!! paṇ tene gnānīnī draṣhṭinī khabar nathī. khabhe lakṣhmaṇanun maḍadun paḍayun chhe tyāre paṇ
draṣhṭi chidānandasvarūp upar ja paḍī chhe, ame to chidānandasvarūp ātmā chhīe. ā sharīr paṇ ame nathī to pachhī bījānī
shī vāt!! ane ā rāg paṇ amārun vāstavik svarūp nathī. ame to anant gnānaānandanī shaktisvarūp ja chhīe.–
āvun anrtabhān gnānīne nirantar varte chhe.

juo, rāvaṇ jyāre sītāne upāḍī gayo tyāre sītājīnā virahamān rāmachandrajī jhāḍane ane parvatane pūchhe

chhe ke are jhāḍ! ten kyāy mārī sītāne dekhī!! are! sītā dharmātmā! pativratā! enun shun thayun hashe! are parvat!
ten kyāy mārī jānakīne joī!–em pahāḍane pūchhe chhe, paṇ parvat kāī bole?–chhatān ā prasaṅgey antaramān dehathī
pār ne shokathī pār chidānandasvarūpanun bhān temane varte chhe. agnānī to potānā sharīrane ātmā māne chhe, ne
bījāmān paṇ sharīrane ja ātmā tarīke dekhe chhe, paṇ sharīrathī bhinna chaitanyasvarūp ātmāne te jāṇato nathī.
ātmā to sadā gnān– ānandasvarūp ja chhe–em potānā anrtavedanathī ja jaṇāy chhe. ātmā pote antar gnān–
ānandasvarūp pariṇamyo te pachhī achalapaṇe sthir rahe chhe, temānthī kadī chyūt thato nathī. māṭe gnān–ānandasvarūp
ātmā jāṇavā jevo chhe. .. 8–9..

mūḍh bahirātmā atīndriy gnānathī ātmāne jāṇato nathī, ne indriyagnānathī mātra sharīrane ja jāṇe chhe ne tene

ja ātmā māne chhe. ā sharīr te ja hun chhun, sharīranī bolavānī–chālavānī cheṣhṭāo te badhī mārā ātmānī cheṣhṭā chhe–
em agnānī māne chhe; ane bījāmān paṇ bījānā sharīrane ja ātmā māne chhe tathā te ātmāthī adhiṣhṭhit evā
achetan sharīranī cheṣhṭāone ātmānī ja cheṣhṭā māne chhe, paṇ deh to chetanarahit chhe ne ātmā chetan sahit chhe–tene
agnānī jāṇato nathī;–e vāt have dasamī gāthāmān kahe chhe–

स्वदेहसद्रशं द्रष्ट्वा परदेहमचेतनम्।
परात्माधिष्ठितं मूढः परत्वेनाध्यवस्यति।।१०।।

atīndriyagnān vaḍe chaitanyasvarūp ātmāne to jāṇyo nahi, ne indriyagnān vaḍe mātra achetan sharīrane ja jāṇyun

tyān agnānīne ‘sharīr ja hun chhun’ evī dehabuddhi thaī gaī; ane jem potāmān sharīrane ātmā māne chhe tem bījānā
achetan sharīrane dekhīne tene paṇ te bījānā ātmā ja māne chhe. e rīte mūḍh jīv potāmān ne paramān achetan sharīrane
ja ātmā māne chhe; dehathī bhinna ātmāne te dekhato nathī.

je dehane ja ātmā mānīne mūrchhāī gayo tene asamādhi chhe. ahīn samādhino upāy batāve chhe. dehādithī bhinna

māro ātmā gnān–ānandasvarūpe ja trikāḷ chhe–evā shraddhā–gnān karavā tathā temān ekāgratā karavī te samādhi chhe.
gnānī to jāṇe chhe ke hun chaitanya–

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poṣhaḥ 2484ḥ 23ḥ
svarūp arūpī chhun ne badhāy ātmā paṇ evā ja chaitanyasvarūp arūpī chhe. ā sharīr dekhāy chhe te to rūpī–jaḍ–
achetan chhe, te hun nathī, ane bījā sharīr dekhāy chhe te paṇ ātmā nathī, bījā ātmāo te sharīrathī judā chhe.
agnānī to potānā ātmāne paṇ sharīrarūp ja dekhe chhe, sharīr te hun ja chhun em māne chhe, ane bījā ātmāone paṇ
e ja rīte sharīrarūpe ja dekhe chhe. sharīr jaḍ chhe ne ātmā chetan chhe–em to bole, paṇ vaḷī em māne ke ‘sharīranī
kriyā ātmā kare chhe, sharīranī kriyāthī ātmāne lābh–nukasān thāy’–to te sharīrane ātmā ja māne chhe, sharīrathī
bhinna ātmāne kharekhar te mānato nathī; ane tene samādhi thatī nathī. deh te ja hun–em dehane ja jeṇe ātmā mānyo
chhe tene deh chhūṭatān samādhi kem raheshe? najar to deh upar paḍī chhe eṭale tene deh chhūṭavānā avasare samādhi raheshe nahi.
gnānī to potānā ātmāne dehathī bhinna ja jāṇe chhe, chaitanyasvarūp ja hun chhun, sharīr hun nathī–evun tene bhān chhe eṭale
deh chhūṭavānā avasare paṇ chaitanyanā lakṣhe tene samādhi ja rahe chhe. māṭe bhedagnān karīne antaramān svasamvedanathī
chidānandasvarūp potānā ātmāne jāṇavo te ja samādhino upāy chhe. ।। 10 ।।

chaitanyasvarūp ātmāne jeṇe na jāṇyo teṇe sharīrane ja ātmā mānyo. tenī najar antaramān chaitanya upar na

āvī paṇ bahāramān najar lambāṇī, eṭale paramān bījānā ātmāne paṇ dehathī judo na jāṇatān sharīrarūpe ja māne chhe;
tathā bahāramān strī–putra–dhan vagerene paṇ potānā hitarūp jāṇīne bhramathī varte chhe em have kahe chhe–

स्वपराध्यवसायेन देहेष्वविदितात्मनाम्।
वर्तते विभ्रमः पुंसां पुत्रभार्यादिगोचरः।।११।।

potāmān temaj paramān dehane ja je ātmā māne chhe, ane dehathī bhinna chaitanyasvarūp ātmāne to jāṇato nathī, te

mūḍh jīvanī ūndhī draṣhṭi bahāramān lambāy chhe eṭale vibhramathī te em māne chhe ke ā mārī strī, ā māro putra ityādi.

agnānī mūḍh jīv ātmāno ajāṇ potānā ane paranā sharīrane ja ātmā mānīne bhramaṇāthī varte chhe; tethī

bījāne paṇ te sharīr uparathī ja oḷakhe chhe. sarvagna bhagavānane, munione, santone vagere badhāyane paṇ e ja rīte
bāhyadraṣhṭithī sharīrarūpe ja dekhe chhe, paṇ sharīrathī bhinna andaranī chaitanya pariṇativāḷo ātmā chhe tene te oḷakhato
nathī. sharīrane ja agnānī dekhe chhe paṇ ātmā shun chhe, ātmānā gnānādi bhāvo shun chhe tene te oḷakhato nathī. jaḍ karmane
līdhe ātmāne vikār thāy–em mānanār paṇ kharekhar ātmāne jaḍathī bhinna oḷakhato nathī. potānā ātmāne
gnānānandasvarūpe jāṇyā vinā bījānā ātmānī paṇ vāstavik oḷakhāṇ thatī nathī.

ātmadharma aṅk 170 (māgasar)mān sudhāro

ātmadharmanā gatāṅkamān, presanā prūph sanshodhanamān nīche mujab bhūlo rahī gaī chhe te sudhārīne vāñchavā vinanti chhe.

pānun–kolam–lāīnashuddhashuddha

8–2–17shāstromān.. avalambananunshāstromān vyavahāranā avalambananun

10–2–1saṅkoch thāy hoysaṅkoch thato hoy

11–2–11anantaguṇanā... evāanantaguṇanā bhaṇḍār evā

13–1–17ā rīte jaā rīte

1p–2–19vidyamān tevidyamān chhe te

18–2–29svabhāvamān je rāgādisvabhāvamān chhe te

19–2–31kem na bheḷave?kem bheḷave?

22–2–11jaḍ sharīrane jejaḍ sharīrane ja

22–2–26gnānānandasvarūpanī hungnānānandasvarūpathī hun

23–1–1gnānānandasvarūpathī jegnānānandasvarūpanī je

24–paem thaī jāy keem thaī jāy chhe ke

24–22te jīve potete jīvo pote

24–2pem duḥkh toduḥkh to

(aṅk 119) 11–2–12 bhāv–abhāv baneabhāv–bhāv banne

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ATMADHARMA Regd. No. B. 4787

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mokṣhamārga

he bhavya! āvā mokṣhamārgamān tārā ātmāne joḍ.

samayasār gā. 410–11–12mān āchārya bhagavān kahe chhe ke he jīv!! shuddha ātmānā āshraye

vartatā samyagdarshan–gnān–chāritra ja mokṣhamārga chhe, māṭe temān ja tun tārā ātmāne joḍ, ne anya
dravyomān tārā ātmāne na joḍ.

he shrāvako! ke he shramaṇo! aṇuvrat ke mahāvrat sambandhī je shubharāg chhe te paradravyāshrit chhe, te

ātmāne mokṣhanun kāraṇ nathī; māṭe te shubharāgane ke shrāvak agar shramaṇanā bāhya liṅgone tame mokṣhanun
kāraṇ na māno; paṇ samyagdarshan – gnān–chāritrane ja mokṣhanun kāraṇ jāṇīne temān ja ātmāne joḍo.

badhāy arhant bhagavantoe shuddha ātmānā āshray vaḍe ratnatrayane sādhīne, ane sharīrāshrit

dravyaliṅgane tathā vratādinā shubh vikalpone chhoḍīne, mokṣhane sādhyo chhe. ā rīte badhāy arhantadevoe
paṇ samyagdarshan–gnān–chāritrane ja mokṣhamārgapaṇe upāsyo chhe; māṭe te ja ek mokṣhamārga chhe–em
nirṇay karīne he jīv! temān ja tārā ātmāne joḍ.

‘दंसणणाणचरित्ताणि मोक्खमग्गं जिणा बिंति’

‘chāritra–darshan–gnānane bas mokṣhamārga jino kahe.’

badhāy arhant bhagavantoe samyagdarshan–gnān–chāritrane ja mokṣhamārga tarīke upāsyā chhe ne tene

ja mokṣhamārga kahyo chhe, to he jīv! tun bījī rīte mokṣhamārga kyāthī lāvyo? bījo koī mokṣhamārga nathī;
māṭe samyagdarshan–gnān– chāritramān ja tārā ātmāne joḍ.–ām sūtranī anumati chhe, ām santono
ādesh chhe, ne āvo ja bhagavānano mārga chhe

he bhavya! samyagdarshan–gnān–chāritrarūp mokṣhamārgamān tārā ātmāne joḍ.–

‘दंसणणाणचरिते अप्पाणं जुंज मोक्खपहe
’

‘chāritra–darshan–gnānamān tun joḍ re! nij ātmane.’

he mumukṣhuo! ā ja mokṣhamārga tamāre sevavā yogya chhe. kem ke–

‘दर्शनज्ञानचारित्रत्रयात्मा तत्त्वमात्मनः एक एव सदा सेव्यो मोक्षमार्गो मुमुक्षुणा’

ātmānun tattva–darshan–gnān–chāritrasvarūp chhe; ne te ratnatrayasvarūp ja mokṣhamārga chhe, māṭe

mokṣhārthī mumukṣhuoe samyagdarshan–gnān–chāritrarūp mokṣhamārga ek ja sadā sevavā yogya chhe.

āvo spaṣhṭa mokṣhamārga batāvīne āchāryadev preraṇā kare chhe ke–he bhavya! āvā mokṣhamārgamān tun

tārā ātmāne sthāp, tenun ja dhyān kar, tene ja anubhav ane temān ja nirantar vihār kar; anya
dravyomān vihār na kar.

‘tun sthāp nijane mokṣhapanthe, dhyā, anubhav tehane,

temān ja nitya vihār kar; nahi vihar paradravyo viṣhe.

ātmānā samyagdarshan–gnān–chāritrarūp pariṇām te ja niyamathī mokṣhamārga chhe, māṭe he bhavya

jīvo! nirantar tenun sevan karo.

svādhyāy mandir ṭrasṭavatī mudrak ane prakāshakaḥ harilāl devachand sheṭh ānand prinṭīṅg pres, bhāvanagar.

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