puNyarUpe sthApe chhe, ne agnAnI puNyane puNyarUpe na sthApatAn tene uthApe chhe.
nathI oLakhato, bilADIne ja vAgh mAnI lye to te bilADIne paN nathI oLakhato ne vAghane paN nathI
oLakhato; tem rAgane ja je vItarAgadharma mAnI lye te rAgane paN nathI oLakhato ne dharmane paN nathI
oLakhato. vyavahAranA Ashraye nishchay pragaTavAnun mAne te vyavahArane paN nathI jANato ne nishchayane paN nathI
jANato. nimitta upAdAnanun kAI kArya kare em mAne te nimittane paN nathI jANato ne upAdAnane paN nathI
jANato. svanun kArya paranA Ashraye thAy em je mAne te svane paN nathI jANato ne parane paN nathI jANato.
dev–guru–shAstrano upadesh to evo chhe ke tArA AtmAnA Ashraye ja tAro dharma chhe, parAshraye shubharAganI
lAgaNI thAy te tAro dharma nathI;–chhatAn je puNyane dharma mAne chhe teNe dev–guru–shAstrane, puNyane ke dharmane koIne
mAnyA nathI, nishchay–vyavahArane ke dravya–guN–paryAyane paN jANyA nathI. santo kevA hoy, dharmAtmA kevA hoy–
sAchA vairAgyanI–tyAganI ke vratAdinI bhUmikA kevI hoy, tenI tene khabar nathI. aho! mULabhUt
chaitanyasvabhAv jenI pratItamAn na Avyo tenAmAn koI paN tattvono yathArtha nirNay karavAnI tAkAt nathI.
potAnA chaitanyasvabhAvano Ashray karatAn ja gnAnanI sva–paraprakAshak shakti khIlI jAy chhe ane te sva–parane
yathArtha jANe chhe. ekalA par taraph jhUkelun gnAn svane ke parane koIne yathArtha jANatun nathI, ane svabhAv taraph
vaLelun gnAn svane temaj parane yathArtha jANe chhe. aho! AmAn jainashAsanamAn UnDun rahasya chhe. A rahasya samajyA
vagar jainashAsananA mULano patto lAge tem nathI. jyAn svabhAv–sanmukh thayo tyAn potAnAn svabhAvamAn gnAn–
Anand vagerenun paripUrNa sAmarthya chhe tene jANyun, vartamAn paryAyamAn keTalA gnAn–Anand pragaTayA chhe te paN
jANyun, keTalA bAkI chhe te paN jANyun, gnAn–Anand pragaTavAmAn nimitto (dev–guru vagere) kevA hoy te paN
jANyun, gnAn–Anand pragaTayA tenI sAthe (sAdhakapaNAmAn) kaI bhUmikAe kevo vyavahAr hoy ne kevA rAgAdi
chhUTI jAy te paN jANyun. bIjA gnAnI–munionI anrtadashA kevI hoy te paN jANyun. A rIte shuddha
AtmasvabhAvanI sanmukh thaIne tene jANatAn Akhun jain shAsan jANyun. ane jeNe AvA AtmasvabhAvane na
jANyo teNe jainashAsananA ekey tattvane vAstavikapaNe jANyun nathI.
dharma shun chhe?–AtmAnI nirmaLaparyAy;
dharma kem thAy?–shuddha AtmadravyanA Ashraye;
shuddha svabhAvane jANe nahi ne bIjAnA Ashraye je dharma mAne teNe dharmanun svarUp ke dharmanI rIt jANI nathI.
chhoDIne shuddha svabhAvano Ashray karyo tyAre ja dharma thayo, ane pUrvanA rAgane upachArathI kAraN kahyun;–paN vAstavik
kAraN te nathI; vAstavik kAraN to shuddhasvabhAvano Ashray karyo te ja chhe.
jANatI vakhate paN tene jANanArun je gnAn chhe te ja dharmIne potanA karmapaNe chhe, paN je rAg chhe tene te potAnA
karmapaNe svIkAratA nathI, tene to gnAnathI bhinna jANe chhe. rAgane jANatI vakhate paN shraddhAmAn rAgarahit
svabhAvanun ja avalamban varte chhe; eTale AvI svabhAvadraShTimAn gnAnIne rAg to ‘asadbhut’ thaI gayo. rAgane
jANatAn tenun jor rAg upar nathI jatun, tenun jor to gnAnasvabhAv upar ja rahe chhe, te gnAnasvabhAvanA Ashraye
nirmaLaparyAy ja tene ‘sadbhut’paNe varte chhe, rAgAdine te ‘asadbhut’ jANe chhe. mithyAdraShTi rAgathI bhinna shuddha
svabhAvane nathI jANato, te to rAgane svabhAv sAthe ek–mekapaNe ja jANe chhe, eTale tene to ‘asadbhut’
evA rAganun paN yathArtha