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प्रगट हो कि मिथ्यात्व ही आस्रवबंध है और मिथ्यात्व का अभाव अर्थात् सम्यक्त्व संवर निजरा मोक्ष
हai
” .. A rIte je mithyAdraShTi chhe te sansAratattva ja chhe.
bhale rAjapAT chhoDI, rANIo chhoDI, vairAgyathI panch mahAvratadhArI dravyalingI digambar sAdhu thayo hoy to paN,
jo mithyAshraddhAne nathI chhoDato to teNe sansAr jarA paN chhoDayo nathI, te sansAratattvamAn ja Ubho chhe–em nishank
jANavun. (pahelA ratnano prakAsh ahIn pUro thayo.)
* * *
bIjun ratna
have A bIjun ratna mokShatattvane prakAshe chhe–
ayathAcharaNahIn,
sUtra–arthasunishchayI upashAnt je,
te pUrNa sAdhu aphaL A
sansAramAn chir nahi rahe. 272.
apratihatapaNe chaitanya svarUpamAn jeo lIn thayA chhe evA nirvikalpa munibhagavantone ahIn mokShatattva kahyun chhe.
sampUrNa shrAmaNyavALA sAkShAt shramaNane mokShatattva jANavun.–kevA chhe te shramaN? pratham to traN lokanI kalagI
samAn nirmaL vivekarUpI dIvIno prakAsh jemane pragaTI gayo chhe tethI yathAsthit padArthono nishchay thayo chhe nete
sambandhI utsukatA nivartAvI chhe. tattvanA nirNay sambandhI AtmAnI bhUl te sansAr chhe. te bhUl bhAngavAmAn AtmA
pote samartha chhe. pratham to samyaggnAnarUp dIpak vaDe jeNe te bhUlane bhAngI nAnkhI chhe eTale sansAranA mULane chhedI
nAnkhyun chhe; ane padArthano nirNay karavA uparAnt svarUpamAn magna thaIne upashAnt thaI gayA chhe–evA bhAvalingI
sant te mokShatattva chhe, have lAmbo kAL teo A sansAramAn nahi rahe, alpa ja kALamAn teo mokSha pAmashe. jemaNe
potAnA AtmAmAn samyaggnAnarUpI dIvo pragaT karIne, yathArtha tattvonun nishchay shraddhAn karyun chhe tathA chidAnand
svarUpamAn lIn thaIne je sadA upashAntarUp varte chhe– nirvikalpa AnandasarovaramAn nirantar hansanI jem
kelI kare chhe–temAnthI bahAr AvatA ja nathI evA sAkShAt shramaN–ke jemane ahIn mokShatattva kahel chhe–teo
pUrvanAn sakaL karmanAn phaLane lIlAmAtrathI naShTa kare chhe eTale ke temAn jarA paN joDAtA nathI ane
navAn karmaphaLane jarAy nIpajAvatA nathI, tethI teo pharIne sansAramAn janma dhAraN karatA nathI.
juo to kharA! AmAn karma pramANe vikAr thavAnI vAt kyAn rahI?
karma pramANe (DEGREE TO DEGREE) vikAr thavAnun je mAne tene to mahAviparIt shraddhA chhe, te to sansAramAn
DubelA chhe; parantu karma pramANe vikAr na thAy, vikAr potAnI bhUlathI thAy–em mAne, panchamahAvrat pALe, paN antaramAn
rAgathI pAr chaitanyanA bhUtArthasvarUpane jo na anubhave to te paN sansAratattva ja chhe. e sansAratattvanI vAt to pahelI
gAthAmAn gaI, AmAn have mokShatattvanI vAt chhe.
ahA! svarUpamAn TharI gayelA munine mokShatattva ja kahI dIdhun. mokShane pAmavA mATe je tadna nikaT varte chhe evA
munivaro dharmamAn pradhAn chhe ne temane, ahIn mokShatattva kahyA chhe, kemake teo svarUpamAn evA TharyAn chhe ke shreNI mAnDIne
kevaLagnAn laIne mokSha ja pAmashe, ne pharIne sansAramAn prAN dhAraN nahi kare.
are, mithyAtvamAn rahelo dravyalingI, muni paN dukhI ja chhe; dukhI kaho ke sansAratattva kaho; tattvano yathArtha
nishchay nahi hovAthI te avivekI chhe. vivekachakShu tene ughaDayAn nathI. ahA, sansAranA ghor dukhathI AtmarakShA
samyagdarshan –gnAn–chAritravaDe thAy chhe; evA samyagdarshan–gnAn–chAritra pragaT karIne jeo svarUpamAn
TharyA chhe..evA TharyA chhe ke temAnthI bahAr nIkaLavAnA ALasu chhe–temAn ja magna rahe chhe. prashAnt thaIne
svarUpamAn jAmI gayA chhe, tethI ayathAchArathI eTale ke rAgAdithI rahit chhe. vItarAg thaIne shAnt
nirvikalpa rasane jhIle chhe. AnandanA anubhavamAn jhUle chhe, jyAn vyavahAr ratnatrayano vikalpa paN
nathI, nirvikalpa thaIne Anand