“
प्रगट हो कि मिथ्यात्व ही आस्रवबंध है और मिथ्यात्व का अभाव अर्थात् सम्यक्त्व संवर निजरा मोक्ष
हai
” .. ā rīte je mithyādraṣhṭi chhe te sansāratattva ja chhe.
bhale rājapāṭ chhoḍī, rāṇīo chhoḍī, vairāgyathī pañch mahāvratadhārī dravyaliṅgī digambar sādhu thayo hoy to paṇ,
jo mithyāshraddhāne nathī chhoḍato to teṇe sansār jarā paṇ chhoḍayo nathī, te sansāratattvamān ja ūbho chhe–em niḥshaṅk
jāṇavun. (pahelā ratnano prakāsh ahīn pūro thayo.)
* * *
bījun ratna
have ā bījun ratna mokṣhatattvane prakāshe chhe–
ayathācharaṇahīn,
sūtra–arthasunishchayī upashānt je,
te pūrṇa sādhu aphaḷ ā
sansāramān chir nahi rahe. 272.
apratihatapaṇe chaitanya svarūpamān jeo līn thayā chhe evā nirvikalpa munibhagavantone ahīn mokṣhatattva kahyun chhe.
sampūrṇa shrāmaṇyavāḷā sākṣhāt shramaṇane mokṣhatattva jāṇavun.–kevā chhe te shramaṇ? pratham to traṇ lokanī kalagī
samān nirmaḷ vivekarūpī dīvīno prakāsh jemane pragaṭī gayo chhe tethī yathāsthit padārthono nishchay thayo chhe nete
sambandhī utsukatā nivartāvī chhe. tattvanā nirṇay sambandhī ātmānī bhūl te sansār chhe. te bhūl bhāṅgavāmān ātmā
pote samartha chhe. pratham to samyaggnānarūp dīpak vaḍe jeṇe te bhūlane bhāṅgī nāṅkhī chhe eṭale sansāranā mūḷane chhedī
nāṅkhyun chhe; ane padārthano nirṇay karavā uparānt svarūpamān magna thaīne upashānt thaī gayā chhe–evā bhāvaliṅgī
sant te mokṣhatattva chhe, have lāmbo kāḷ teo ā sansāramān nahi rahe, alpa ja kāḷamān teo mokṣha pāmashe. jemaṇe
potānā ātmāmān samyaggnānarūpī dīvo pragaṭ karīne, yathārtha tattvonun nishchay shraddhān karyun chhe tathā chidānand
svarūpamān līn thaīne je sadā upashāntarūp varte chhe– nirvikalpa ānandasarovaramān nirantar hansanī jem
kelī kare chhe–temānthī bahār āvatā ja nathī evā sākṣhāt shramaṇ–ke jemane ahīn mokṣhatattva kahel chhe–teo
pūrvanān sakaḷ karmanān phaḷane līlāmātrathī naṣhṭa kare chhe eṭale ke temān jarā paṇ joḍātā nathī ane
navān karmaphaḷane jarāy nīpajāvatā nathī, tethī teo pharīne sansāramān janma dhāraṇ karatā nathī.
juo to kharā! āmān karma pramāṇe vikār thavānī vāt kyān rahī?
karma pramāṇe (DEGREE TO DEGREE) vikār thavānun je māne tene to mahāviparīt shraddhā chhe, te to sansāramān
ḍubelā chhe; parantu karma pramāṇe vikār na thāy, vikār potānī bhūlathī thāy–em māne, pañchamahāvrat pāḷe, paṇ antaramān
rāgathī pār chaitanyanā bhūtārthasvarūpane jo na anubhave to te paṇ sansāratattva ja chhe. e sansāratattvanī vāt to pahelī
gāthāmān gaī, āmān have mokṣhatattvanī vāt chhe.
ahā! svarūpamān ṭharī gayelā munine mokṣhatattva ja kahī dīdhun. mokṣhane pāmavā māṭe je tadna nikaṭ varte chhe evā
munivaro dharmamān pradhān chhe ne temane, ahīn mokṣhatattva kahyā chhe, kemake teo svarūpamān evā ṭharyān chhe ke shreṇī māṇḍīne
kevaḷagnān laīne mokṣha ja pāmashe, ne pharīne sansāramān prāṇ dhāraṇ nahi kare.
are, mithyātvamān rahelo dravyaliṅgī, muni paṇ duḥkhī ja chhe; duḥkhī kaho ke sansāratattva kaho; tattvano yathārtha
nishchay nahi hovāthī te avivekī chhe. vivekachakṣhu tene ughaḍayān nathī. ahā, sansāranā ghor duḥkhathī ātmarakṣhā
samyagdarshan –gnān–chāritravaḍe thāy chhe; evā samyagdarshan–gnān–chāritra pragaṭ karīne jeo svarūpamān
ṭharyā chhe..evā ṭharyā chhe ke temānthī bahār nīkaḷavānā āḷasu chhe–temān ja magna rahe chhe. prashānt thaīne
svarūpamān jāmī gayā chhe, tethī ayathāchārathī eṭale ke rāgādithī rahit chhe. vītarāg thaīne shānt
nirvikalpa rasane jhīle chhe. ānandanā anubhavamān jhūle chhe, jyān vyavahār ratnatrayano vikalpa paṇ
nathī, nirvikalpa thaīne ānand