एष योगः समासेन प्रदीपः परमात्मनः
chhoDavI temaj antarang vikalpo paN chhoDavA; Anun nAm yog chhe, ane sankShepathI A yog te paramAtmAno
prakAshak pradIp chhe.
jaD chhe, te vANI mArAthI bhinna chhe, te vANIthI mArun svarUp prakAshit thatun nathI, ne vANI taraphanA vikalpavaDe paN mArA
svarUpano prakAsh thato nathI; vANI ane vikalpa bannethI pAr thaIne antarmukh chaitanyanA chintanamAn ekAgratAvaDe ja mArA
svarUpanun prakAshan thAy chhe. vANI bolavAnI kriyA thatI hoy te vakhate paN gnAnIne tenAthI bhinna AvA chaitanyanun
bhAn chhe mATe em kahyun chhe ke gnAnI bole chhatAn maun chhe. ane agnAnI maun chhatAn bole chhe kemake ‘hun na bolyo’ evA
abhiprAyathI te bhAShAno svAmI thAy chhe. vachan ane vikalpa bannethI judo hun to gnAn chhun, mArA gnAnavaDe ja hun mane
jANun chhun–em gnAnI pote potAnA AtmAne svasamvedanathI prakAshe chhe–A ja AtmAne jANavAnI rIt chhe, Anun nAm ja
yog chhe. A sivAy man, vachan ke kAyAnA jaD yogathI AtmAne jANavA mAnge to te mUDh chhe, teNe chaitanya sAthe joDAN
nathI karyun paN jaD sAthe joDAN karyun chhe; te gnAnasvarUpamAn sAvadhAn nathI tethI tene samAdhi nathI. gnAnasvarUpamAn
sAvadhAnI te ja samAdhi chhe.
rAgamAn shAnti mAne, tene antarmukh ekAgra thavAno avasar kyAthi Ave? ghaNA kahe chhe ke maraN TANe ApaNe samAdhi
rAkhashun. paN jIvanamAn jeNe dehathI bhinna AtmAnI darakAr karI nathI. dehAdinAn kAryone ja potAnAn kArya mAnyAn chhe, te
deh chhUTavA TANe konA jore samAdhi rAkhashe? jeNe