ATMADHARMA Regd. No. B. 4787
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bhavya jIvo
ghor sansAranA mULane atyant pariharo
niyamasAranI 11–12mI gAthAmAn kahyun ke AtmAnun sahaj gnAn te mokShanun mUL chhe, tene pAmIne
bhavyajIvo ghor sansAranA mULane pariharo. samasta shubh ke ashubh te ghor sansAranun mUL chhe, tene atyant
pariharo eTale ke sahajagnAnasvabhAvane atyant angIkAr karo. shubh ke ashubh bannethI upar jatAn jIv
samagra shAshvatasukhane pAme chhe.
juo, AmAn ashubhanI jem shubhane paN ghor sansAranun mUL kahyun. sansAranA mULane mokShanun kAraN
mAnIne seve teno kyAthi Aro Ave?
bIjun, ashubhanI jem shubhane paN atyant pariharavAnun kahyun, te shubhane angIkAr karatAn karatAn
shuddhatA ke sukh nathI pamAtun, paN teno atyant parihAr karavAthI (ne sahaj gnAnane angIkAr karavAthI)
shuddhatA ke sukh pamAy chhe.
vaLI, shAshvatasukh te ashubh ne shubh e bannethI upar chhe, eTale shubhamAn rahIne sukh nathI pamAtun
paN te shubhane oLangIne tenAthI upar evA sahaj gnAnasvabhAvamAn UnDA UtaravAthI sukh pamAy chhe.
A rIte mokShanA mULarUp sahajagnAnasvabhAvane oLakhIne tene angIkAr karavAthI–antarmukh thaIne
temAn UnDA UtaravAthI–bhavyajIvane ghor sansAranun mUL chhedAi jAy chhe, ne te shAshvatasukhane pAme chhe.
shubh potAmAn thAy chhe mATe tene ‘abhUtArtha’ na kahevAy–em nathI. shubh bhAv potAnI paryAyamAn
thato hovA chhatAn tenA Ashraye hitanI prApti nathI thatI, tethI tene ‘abhUtArtha’ kahevAmAn Ave chhe. potAnI
paryAyamAn tenun astitva ja nathI–em kAI ‘abhUtArtha’ nun tAtparya nathI, paN tenA AshrayathI kalyANanI
prApti thatI nathI kemake te svabhAvabhUt nathI–em batAvIne teno Ashray chhoDAvavA mATe tene ‘abhUtArtha’
kahe chhe. trikALI ekarUp rahenAr dravyasvabhAv bhUtArtha chhe, te bhUtArthasvabhAvanA Ashraye kalyAN thAy chhe;
ane te bhUtArthasvabhAvanI draShTithI bhedarUp ke rAgarUp samasta vyavahAr abhUtArtha chhe. abhUtArtha kaho ke
pariharavAyogya kaho, teno parihAr karIne sahaj svabhAvane angIkAr karavAthI ghor sansAranun mUL chhedAi
jAy chhe ne jIv param shAshvat sukhane pAme chhe.
(ni. kaLash–18nA uparanA pravachanamAnthI)
anant chatuShTayano nAth
mokShanI prApti mATe kevA AtmAne bhAvavo, te kahe chhe svAbhAvik anant chatuShTayathI je sadA sanAth chhe
evA AtmAne sahaj chiddavilAsarUpe bhAvavo. rAganA svAmIpaNe AtmAne na bhAvavo, alpagnatAvALA
AtmAne na bhAvavo, paN kAraNarUpe anant chatuShTayathI sadA paripUrNa jeno sahaj chaitanyavilAs chhe evA
AtmAne bhAvavo. bhAvanA eTale shraddhA–gnAn–ramaNatA;
svabhAvamAn to anantachatuShTayanI tAkAt sadAy paDI chhe, te svabhAv. chatuShTayathI AtmA ‘sanAth’ chhe,
ane sahaj chaitanyarUpe teno vilAs chhe, AvA AtmAmAn ekAgra thaIne tenI bhAvanA karavAthI kevaLagnAnAdi
apUrva chatuShTay pragaTe chhe. A rIte sahaj chaitanyavilAsarUpe AtmAnI bhAvanA karavI te mokShamArga chhe.
ahA, AtmA to sahaj chatuShTayano dhaNI chhe, traNe kALe tenI pAse anantachatuShTayanI tAkAt bharelI chhe;
paN jIve anantachatuShTayanA nAthanI kadI bhAvanA karI nathI, te anantachatuShTayanA nAthanI je bhAvanA kare te
muktisundarIno nAth thAy chhe.
(pravachanamAnthI)
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svAdhyAy mandir TrasTavatI mudrak ane prakAshak harilAl devachanda sheTh Anand pri. pres– bhAvanagar.