to ek hI badalA hai ki–ham koshISh kare unake mArga par chalanekI! korI tArIphathI temane santoSh nahi,
thAy, paN teo ApaNane je sandesh sambhaLAve chhe te samajavAthI ja temane santoSh thashe. Isaliye
pravachanamen Ap vAramvAr kaheten hai ki “samajhe?” “samajAy chhe?” jem guru premathI shiShyane paDhAvatAn
kahe ke beTA! samajhA! samajhA! vaise Ap bhI pravachanamen bArabAr shrotAjanonse pUchhate hai ki “samajhamen
AtA hai.......?”
ki tum sevak mIT jAo, lekin mahArAjashrI yah kahete hai ki, tum samajho ki duniyAnkA shatru aNubamba nahIn hai,
usako utpanna karanemvAlI vyakti bhI nahIn, lekin jo rAgadveShakI bhAvanA he vahI duniyAkA shatru hai; rAgadveShakI
prabal bhAvanAne hI ese hathiyAronkI utpatti kI hai, Isaliye hathiyAr shatru nahIn kintu rAg–dveSh hI shatru hai
jis vikArAtmAk bhUmi ke upar ham ek dUsarokon shatru samajh rahe he usakA nAsh kaise hai yah mahArAjashrI batalA
rahe hai.
apanI Is nImvake dvArA Aj bhAratavarSha duniyAko UnchA UThAnekA prayatna kar rahA hai. ‘panchashIl’ ke dvArA
bhArat Aj nirvairabuddhikA phelAv karanA chAhatA hai; mahArAjashrI kahete hai ki rAgadveSh hI vairAbuddhikA mUl hai;
nirvairabuddhi kaise ho yah Ap samajhAte hai. mahArAjashrIkI