nyAyavRutti vagere shubhapariNAmo hovA chhatAn tene bahAramAn agavaDatA paN jovAmAn Ave chhe. tenun kAraN?
vartamAn je puNyabhAv chhe te kAraN, ne pratikULatA tenun kArya–evo kAraNakAryano meL nathI. vartamAn
shubhapariNAm hovA chhatAn tene je pratikUL sanyogo dekhAy chhe te to pUrvanA koI pApanun phaL chhe. A rIte
bahArano sanyog to pUrvanA puNya–pApane AdhIn chhe, jIvanI vartamAn IchchhAne AdhIn te sanyog nathI.
parantu ahIn have em batAvavun chhe ke bAhya sanyogane AdhIn jIvano dharma nathI; bahArano anukUL sanyog
ho ke pratikUL ho, parantu chaitanya svabhAvamAn antarmukh ekAgratAvaDe samyak shraddhA–gnAn–chAritra pragaT
karavA te dharmanI kriyA chhe; te kriyA jIvanI svatantra svabhAvabhUtakriyA chhe. dharmI jIv AvI svabhAvakriyAno
kartA thAy chhe. agnAnI jIv AtmavidyAne bhUlIne vikArI kriyAno kartA thAy chhe, te adharmanI kriyA chhe,
teno ahIn mokShamArgamAn niShedh chhe.
vidyA kaho, temAn atIndriy Anand chhe, ne te ja mokShanA kAraNarUp kriyA chhe. puNyanI kriyA te to vikArI
kriyA chhe, temAn AkuLatA chhe, bandhan chhe, tenun phaL sansAr chhe. parantu agnAnIo bAhya draShTithI puNyanI
kriyAne ja dekhe chhe ne tene ja teo mokShamArga mAne chhe, antaranI nirvikArI gnAnakriyAne teo jANatA
nathI. jem khIle bAndhelI bhens kUdAkUd karatI hovA chhatAn khIlo to dharabAyelo sthir chhe; tyAn sAdhAraN
jano bhensanI kUdAkUd dekhIne tenun jor dekhe chhe, paN bhens kUdAkUd karatI hovA chhatAn khIlo sthir chhe, tenun
jor bhens karatAn visheSh chhe. em vichakShaN puruSh dekhe chhe; tem agnAnIo bahAranI kUdAkUd jevI sharIranI
kriyAne ke shubhapariNAmane ja dekhIne tene dharmanI kriyA mAne chhe; paN dehathI pAr ne rAgathI paN pAr evI
chaitanyakriyAne teo dekhatA nathI. dharmI jIv antaramAn dehathI pAr ne rAgathI pAr evI sthir
gnAnakriyArUpe pariName chhe te dharma chhe. dharmamAn atIndriy Anandanun vedan chhe, te Atmaras chhe. agnAnI
anAdithI bAhya rasamAn sukh mAnIne vikArarasane vedI rahyo chhe, paN antaranA atIndriy AnandarUp
Atmarasanun tene vedan nathI. AtmarasanA vedan vagar anantakALanA dukharUp bhUkh bhAnge nahi, ne
AtmAnI shAnti thAy nahIn. jagatamAn anAdithI chaitanyavidyA sAdhanArA santo thatA AvyA chhe, teo
chaitanya vidyAvaDe potAnI pUrNAnandadashAne sAdhIne mukta thAy chhe. teoe chaitanya vidyA jem chhe tem
jagatane batAvI, ne je pAtra jIvo hatA teo potAnI pAtratA anusAr samajyA. jeo samajyA temaNe
potAnun hit sAdhyun, parantu bIjAne samajAvI devAnI koInI tAkAt nathI. jagatanA jIvo svAdhIn chhe, –
samajIne tare ke agnAnathI rakhaDe te bannemAn te svatantra chhe, koI tene rakhaDAve ke bIjo koI tene tAre–evI
parAdhInatA nathI. bhAI, Avo manuShya avatAr pAmIne tArI AtmavidyA shIkh, ke je vidyAthI tArun
vahAN A bhavasAgarathI pAr utare. bahAranI kriyAo to tArAthI bhinna chhe, ne rAgAdi vikArI kriyAmAn
paN tArI shAnti nathI. tArI shAnti tArI chaitanyakriyAmAn chhe. mATe tArA chidAnand svabhAvane tun oLakh.
tArA AtmAne samajavAnI tArAmAn tAkAt na hoy–e kem bane? tArA AtmAne samajavAnI tArAmAn
tAkAt chhe, ane tArI te tAkAt jANIne ja santo tane teno upadesh Ape chhe, mATe he bhAI! Avo durlabh
manuShya avatAr pAmyo temAn satsamAgame tArI Atmashaktino vishvAs karIne, AtmAne samajavAno
udyam kar....chaitanya vidyAvaDe AtmasvarUpanI samajaN karavAthI bhavabhramaNano ant Avashe ne apUrva
atIndriy sukhanI prApti thashe. antaranI AvI AtmavidyA te ja dharmanI kriyA chhe, te ja mokShanun kAraN chhe,
mokShane mATe bhagavAne te kriyA upadeshI chhe.