jeTha 248p 17
gnAn kalA jisake ghaT jAgI.....
te jagamAnhI sahaj vairAgI.......
gnAnI magan viShayasukhamAnhI......
–yah viparIt sambhave nAnhI....
jenA ghaTamAn gnAnakaLA jAgI, jenA antaramAn chaitanyanA Anandanun vedan thayun, te dharmAtmA pachhI
indriyaviShayonA sukhamAn magna rahe evI viparIt vAt kadI sambhavatI nathI; chaitanyanA Anandano anubhav thatAn
ja bAhyaviShayo pratye sahaj vairAgya thaI jAy chhe, kemake pariNatino veg antar taraph vaLI gayo chhe eTale bAhya
viShayo taraphathI te sankochAvA lAgI chhe. gnAnInI AvI sahaj anrtapariNatine agnAnIo bahArathI oLakhI
shakatA nathI. samayasAramAn kahe chhe ke–
सम्यगूदष्टेर्भवति नियतं ज्ञानवैराग्यशक्तिः।
samyagdraShTine niyamathI gnAn–vairAgyanI shakti hoy chhe; kemake sva–parano bhed jANIne, svarUpamAn rahevA
mATe te svarUp taraph jhUkato jAy chhe, ne parathI tathA rAgathI viramato jAy chhe. jyArathI samyagdarshan thayun tyArathI
ja AvI dashA thaI jAy chhe, to pachhI muni thayA pachhInI to vAt ja shun?–e to nijasvarUpamAn ghaNA karI gayA
chhe, ne emane parabhAv ghaNA chhUTI gayA chhe; mAtra sanjvalanano atialpa rAg bAkI rahyo chhe, ene chhedatAn ja
kevaLagnAn pAmashe
bhAn karIne....bhAvanA karo
aho jIvo! AvI sharam shAnt munidashAne oLakhIne tenI bhAvanA to karo. je rAgathI dharma mAne chhe
tenI to bhAvanA ja khoTI chhe, tene vItarAgatAnI kharI bhAvanA nathI paN rAganI ja bhAvanA chhe, eTale
munidashAnI kharI bhAvanA tene hotI nathI. jyAn sAchI bhAvanA paN na hoy tyAn e munidashA to hoy ja kya
AnthI? munidashAnI ke kevaLagnAn vagerenI sAchI bhAvanA samyagdraShTine ja hoy chhe. samyagdraShTi jIv bhagavAnano
dAs hoIne jagatathI udAs chhe, antaranI chaitanyalakShmInA lakShavALo te jagat pAse ajAchak chhe, jagat pAsethI
mAre kAI joItun nathI, mArun sarvasva mArA antaramAn ja chhe–AvA bhAnapUrvak te potAnA nijasvarUpane sAdhe chhe.
je koI jIvo mokSha pAmyA teo potAnA nijasvarUpane sAdhI sAdhIne ja mokSha pAmyA chhe, mATe saue
nijasvarUpanun bhAn karIne tenI ja bhAvanA karavA jevI chhe.
* kevaLagnAn–kalyANakanun pravachan*
vaishAkh sud 12
Aje savAramAn bhagavAn AdinAth prabhunI dIkShAno prasang thayo. dIkShA pachhI chaitanya AnandamAn lInatA
karIne bhagavAn kevaLagnAn pragaT karIne sarvagna paramAtmA thayA. te sarvagna paramAtmAnun gnAn viShayonI pratibaddhatA
vagar sarvane pratyakSha jANanArun chhe. pUrve AtmagnAn sahit sAdhakadashAmAn pUrNa svabhAvane sAdhavAno vikalpa hato
tyAre tenA nimitte puNya bandhAyelA, tIrthankar prakRiti bandhAyelI, ne have kevaLagnAn thatAn te prakRitino uday Avyo
ne divyadhvani chhUTayo. te divya– dhvanimAn bhagavAne shun upadesh Apyo tenI A vAt chhe.
divyadhvanimAn bhagavAnano upadesh
bhagavAne svabhAvasanmukh thaIne ane paranI upekShA karIne AtmAnA paramAtmapadane sAdhyun, ne vANImAn
paN paranI UpekShA karIne svabhAvasanmukh thavAnun ja Avyun. A jagatamAn nav tattvo chhe; jIvatattva gnAn svarUp
chhe; gnAnarahit evA pAnch prakAranA ajIvatattvo chhe; shubharAgAdinI lAgaNI te puNyatattva chhe, hinsAdinI lAgaNI
te pApatattva chhe; jenA nimitte karmo Ave ane bandhAy evA mithyAtvAdi bhAvo te Asrav tathA bandh tattva chhe.
AtmAnA svabhAvanI sanmukh thatAn nirmaLaparyAy pragaTe ne karmo tathA mithyAtvAdi bhAvo aTake te samvaratattva chhe;
shuddhatAnI vRuddhi thatI jAy ne ashuddhatA tathA karmo jharatA jAy te nirjarAtattva chhe; ane samvar–nirjarAvaDe sampUrNa
karmothI mukta thaIne pUrNa gnAnAnandadashA pragaTI jAy te mokShatattva chhe.