8 Atmadharma 188
temaj tene ‘mokShanun mUL’ ane ‘upAdey’ kahIne te sahajagnAnanA vilAsarUpe AtmAnI bhAvanA karavAnun kaheshe.
AmAn paN adbhut vAt Avashe juo, mULagAthA–
केवलमिंदियरहियं असहायं तं सहावणाणं त्ति।
सण्णाणिदरवियप्पे विहावणाणं हवे दुविहं।। ११।।
सणाणं चउभेयं मदिसुदओही तहेव मणपज्जं।
अण्णाणं तिवियप्पं मदियाई भेददो चेव।। १२।।
asahAy, IndrivihIn, kevaL, te svabhAvikagnAn chhe;
sugnAn ne agnAn–em vibhAvagnAn dvividh chhe. 11
mati, shrut, avadhi, manaparyay–bhed chhe sugnAnanA;
kumati kuavadhi, kushrut–e traN bhed chhe agnAnanA. 12
je kevaL, Indriyarahit ane asahAy chhe te svabhAvagnAn chhe. samyaggnAn ane mithyAgnAn evA bhedathI
vibhAvagnAn be prakAranun chhe. (ahIn vibhAvagnAnane jem be prakAranun kahyun tem svabhAvagnAnane paN kAraN ane
kArya evA be prakAranun varNavIne TIkAkAr adbhut vAt samajAvashe.)
vibhAvagnAn je samyaggnAn chhe tenA chAr bhed chhe–mati, shrut, avadhi ane manaparyay tathA je agnAn chhe
tenA traN bhed chhe–kumati, kushrut ane vibhang.
mati–shrut Adi chAr gnAno samyak hovA chhatAn hajI adhUrA chhe ne AvaraN sahit chhe tethI temane vibhAv
gnAn kahel chhe. ane kumati vagere traN gnAn to viparItarUp ja chhe tethI temane vibhAvagnAn kahe chhe.
jemAn Indriyonun avalamban nathI, karmanun AvaraN nathI, paranI sahAy nathI evun ekalun asahAy nirapekSha
gnAn te svabhAvagnAn chhe.–A svabhAvagnAn param mahimAvant chhe, tenun varNan karatAn kAraN ane kArya bannene sAthe
ne sAthe ja rAkhIne TIkakAr adbhut vAt kare chhe.
“je upAdhi vinAnA svarUpavALun hovAthI kevaL (ekalu, shuddha) chhe, AvaraN vinAnA svarUpavALun hovAthI
kram, Indriy ane vyavadhAnA (–AD vighna) thI rahit chhe, ek ek vastumAn nahi vyApatun hovAthI (–samasta
vastune ek sAthe jANatun hovAthI) asahAy chhe, te kAryasvabhAvagnAn chhe. ane kAraNagnAn paN tevun ja chhe.”
jIvanun upayog lakShaN chhe, tenA bhedonun A varNan chhe. A dehathI judo chaitanyamUrti arUpI AtmA
anAdianant vastu chhe, tenun upayog lakShaN paN anAdianant chhe. te upayogano ‘kAraNasvabhAvagnAn’ nAmano
ek prakAr chhe te paN anAdianant chhe, AtmA sAthe te trikAL ekarUp varte chhe; tenA AdhAre kevaLagnAnarUp
kAryasvabhAvagnAn pragaTe chhe, te sAdianant chhe.
ahIn kahe chhe ke jevun kAryasvabhAvagnAn chhe tevun ja kAraNasvabhAvagnAn chhe jo ke kAryagnAn to sAdianant chhe
ne kAraNagnAn to anAdianant chhe, e rIte temAn pher chhe, chhatAn–jevun ‘shuddha kArya’ pragaTayun tevun ja tenun ‘shuddha
kAraN’ trikAL varte chhe em oLakhAvavA mATe ahIn ‘kAryasvabhAvagnAn jevun ja kAraNasvabhAvagnAn chhe’–em
kahyun chhe; e rIte shuddha kArya uparathI tenA kAraNanI oLakhAN karAvI chhe. kevaLagnAn te to kAryasvabhAvagnAn chhe, te
navun pragaTe chhe; te kevaLagnAnarUp kArya shemAnthI pragaTayun?–to kahe chhe ke te kArya jevun ja ek kAraNasvabhAvagnAn chhe
temAnthI ja te kArya pragaTe chhe. juo, A AtmAnA svabhAvakAryanun kAraN! kevaLagnAnarUp je svabhAvakArya thayun tenun
kAraN koI nimitta to nahi, vyavahAr ratnatrayano rAg te paN kAraN nahi, ane mati–shrutagnAnarUp je
pUrvaparyAy te paN paramArthe kAraN nahi, paN AtmAnI sAthe trikAL vartatun evu je kAraNasvabhAvagnAn te ja
kevaLagnAnanun paramArtha kAraN chhe, temAn ja lInatAthI kevaLagnAn thAy chhe. mATe kahyun ke jevun kAryasvabhAvagnAn chhe tevun
ja kAraNagnAn chhe.
juo, ahIn ‘kAraN jevun kArya chhe’ em na kahetAn ‘kArya jevun kAraN chhe’ em kahyun; kem ke kArya vyakta–
pragaT chhe te pragaT dvArA apragaT shaktirUp kAraN oLakhAvavun chhe. kArya uparathI kAraN oLakhAve chhe.
kevaLagnAnarUpI kArya pragaTe chhe to samaj ke andaramAn tevA ja sAmarthyavALun kAraN paDayun chhe. jevun kArya pragaTayun tevun
ja tenun kAraN AtmAmAn varte chhe, tArA AtmAmAn kevaLagnAnanun kAraN atyAre paN varte chhe, te kAraNanun avalamban
levAthI kArya pragaTI jAy chhe. sAmAnyarUpe lokone kevaLagnAnarUp kAryano to mahimA Ave chhe, paN te
kevaLagnAnarUp kArya thavAnun kAraN atyAre potAmAn paDayun chhe–te temanA lakShamAn Avatun