kAratak: 2486 : 13 :
vagaranun pAriNAmikabhAve sadA pariNaman chhe....to tenA karatAn moTo–mahimAvant evo je
chaitanyabhagavAn AtmA, tene paN karmanA udayAdinI apekShA vagaranI pariNati (vartamAn vartavApaNun)
pAriNAmikabhAve varte chhe....A nirapekSha svabhAvapariNatinun nAm chhe–‘kAraNashuddhaparyAy’ .
gnAnAvaraNAdi karmonA nAshathI je kevaLagnAnAdi paryAy pragaTI te paN svabhAvaparyAy chhe ane
tene Indriyo vagerenI apekShA nathI te apekShAe tene nirapekSha kahevAy, parantu karmanA kShay sAthe tene
nimitta–naimittik–sambandh chhe eTalI apekShA tenAmAn Ave chhe; tyAre A kAraNashuddhaparyAyamAn to karma
sAthenA nimitta–naimittik–sambandhanI paN apekShA nathI, te to dravya sAthe trikAL nirapekShapaNe varte chhe!
e dhyAnamAn rAkhavun ke vartamAn paryAyamAn agnAn–gnAn, rAg–vItarAgatA, sansAr–mokSha ItyAdi
kArya jIvone varte chhe te kAryanA svIkArapUrvakanI A vAt chhe. jo te kArya paryAyane na svIkAre, ashuddha
kAryane TALIne shuddha kArya karavAnun chhe–tene na svIkAre to,–‘kArya vagar kAraN konun?’–eTale paryAyamAn
shuddha–ashuddha kAryanA svIkArapUrvak ja, shuddha kAryanA kAraNarUp A ‘kAraNashuddhaparyAy’no vAstavik
svIkAr thAy chhe. ‘A mArI shuddhatAnun kAraN”–em te ja kahI shake chhe jeNe te kAraNanA Ashraye shuddha
kArya pragaT karyun hoy. A rIte kArya–kAraNanI sandhipUrvakanI A vAt chhe. (A khAs bAbatanun
spaShTIkaraN A lekhamALAmAn pUrve anek vAr AvI gayun chhe.)
A kAraNashuddhaparyAy vartamAnarUp chhe. jo te vartamAnarUp na hoy to vartamAnakArya paN shuddha na
thaI shake. shuddhakArya jem vartamAnamAn thAy chhe tem tenun shuddhakAraN paN vartamAn varte chhe. A rIte
kAraNashuddhaparyAy potAnA svAbhAvik–chatuShTay vaibhavasahit vartamAn varte chhe,–paN te utpAd–vyayarUp
nathI, utpAdarUpe teno anubhav nathI. jo teno utpAdarUp anubhav hoy to to te kArya thaI jAy ane
traNe kALe anantachatuShTayano pragaT anubhav hoy.–parantu em to chhe nahIn. anantachatuShTayano pragaT
anubhav to tyAre ja thAy chhe ke jyAre kAraNano Ashray karIne shuddhakArya pragaT kare. jo A ekarUp
dhArAvAhI kAraNashuddhaparyAy AtmA sAthe trikAL na hoy to svabhAvanun trikAL sAmarthya ane evun ja
tenun paripUrNa vartamAn–te bannenA abhedarUp akhanD pAriNAmikabhAv sAbit kaI rIte thAy? vartamAn
pUrNasAmarthyanI siddhi vagar trikAL pUrNa sAmarthyanI siddhi kyAthi thAy? vartamAn pUrNa sAmarthyarUpe
vartatI je kAraNashuddhaparyAy tenA Ashraye mokShakArya pragaTe chhe. vartamAn pUrNa kArya pragaT karavA mATe jo
pUro Ashray vartamAn na hoy to to kAryane mATe bhUt–bhaviShyamAn doDavun paDe! parantu vartamAn kAryane
mATe jem parano Ashray nathI tem vartamAnakAryane bhUt–bhaviShyano paN Ashray nathI, vartamAn kAryano
Ashray paN vartamAnarUp ja chhe–jo banne vartamAnarUp na hoy to to kAraN–kAryanI ektA kyAthi thAy?
eTale, AtmA pote kAraNashuddhaparyAyapaNe vartamAn vartato thako potAnA shuddhakAryano Ashray chhe.
kAraNashuddhaparyAyano vaibhav kevo chhe? ke traNe kALe jemAn sahajagnAnanA bhanDAr bharyA chhe, traNe kALe
jemAn sahaj darshananA bhanDAr bharyAn chhe, traNe kALe jemAn sahajachAritranA bhanDAr bharyA chhe ane traNe kALe
jemAn sahajavItarAgasukhanA bhanDAr bharyA chhe ahA! AvA sahaj–chatuShTayanA bhanDArathI paripUrNa evI
pUjit panchamabhAvapariNati (kAraNashuddhaparyAy) AtmAmAn varte chhe. he jIv! tArA A bhanDAramAnthI tun
kevaLagnAnAdi anantachatuShTay pragaT kar.....anantakAL sudhI tun temAnthI kevaLagnAnAdi anantachatuShTay
kADhayAn kar to paN kadI khUTe nahi evo akhUT e bhanDAr chhe. Avo bhanDAr tArI pAse chhe to pachhI tAre
parAshrayanI bhIkh shA mATe mAngavI joIe?–shA mATe bAhya kAraNone shodhavA joIe?–antarmukh thA ne
tArA chaitanyabhanDArane dekh! aho! munivaroe vastunA vaibhavane prasiddha karyo chhe.
ahIn svabhAvachatuShTayamAn je ‘sahaj param vItarAg sukh’ kahyun temAn ‘vItarAg’ kahetAn em na
samajavun ke