Atmadharma magazine - Ank 194 (simplified iso15919 transliteration). Page: 12.

māgashar : 2486 : 11 :

bandhanathī chhūṭakārāno upāy batāvīne

āchāryadev shiṣhyanī jignāsā tupta kare chhe.

(shrī samayasār gā. 69 thī 72 ūparanān pravachanonun dohan : gatāṅkathī chālu)

bhāī! āvā ṭāṇān maḷ‌yā, have to tārā svabhāvane lakṣhamān le.

parabhāvonā premamān ten tārā ātmānī darakār kadī na karī. ek vār
svabhāvane jarāk lakṣhamān letān ja tane em thashe ke ‘aho! ā ja māre
ādaraṇīy chhe...ā svabhāvanī darakār vinā atyārasudhīno kāḷ men vyartha
gumāvyo.’

na samajāy tyānsudhī ā ja prayatna karyā karavo. ‘jīvanamān ā ja

ek karavā jevun chhe’ em bahumānapūrvak teno ja prayatna karyā karavo. ā
bhedagnān sivāy bījo to koī hitano upāy nathī. ekavār jene bhedagnān
thayun tene te mokṣhapad pamāḍashe.

(81) bhedagnān shun ne agnān shun tenī ā vāt chhe. gnān ane rāgane bhinna oḷakhīne

gnānamān vartavun te bhedagnān chhe; ane gnān ne rāganī bhinnatā na oḷakhatān temane ekamek mānīne
rāgamān vartavun te agnān chhe. bhedagnān to mokṣhanun mūḷ chhe, ne agnān te sansāranun mūḷ chhe.

(82) bhedagnānamān gnānasvarūpano ādar chhe, agnānamān rāgano ādar chhe. gnānasvarūp ātmāno

jyān ādar chhe tyān puṇya–pāpano ādar nathī. gnānasvarūpano ādar chhoḍīne je vikārano ādar kare chhe

ne vikāranā kartāpaṇe pravarte chhe tene te vikāranī pravr̥uttimān gnānarūp pariṇaman nathī thatun, paṇ agnān
thāy chhe. ā rīte agnānamay evī krodhādi pravr̥uttine ane gnānasvarūp ātmāne bhinnatā chhe. āvī
bhinnatānun jyāre bhān thāy chhe tyāre jīv gnānī thayo thako krodhādinī pravr̥uttithī judo paḍīne gnānamān ja
pravarte chhe; ane tyāre tene bandhan thatun nathī. ā rīte bandhanathī chhūṭavānī vidhi bhedagnān ja chhe.

(83) gnānasvabhāvanī sanmukh thaīne jyāre jīv samyagdarshan–gnān–chāritrarūp pariṇamyo,

tyāre teṇe ratnatrayadharmanī upāsanā karī eṭale tene to ‘paryuṣhaṇ’ ja chhe. paryuṣhaṇ arthāt ārādhanā
amuk ja divasomān thāy ne bījā divasomān na thāy em nathī. je kṣhaṇe jīv chaitanyasvabhāvanī sanmukh
thaīne tenī upāsanā–ārādhanā kare te kṣhaṇ tene māṭe paryuṣhaṇ ja chhe.

(84) keṭalāk loko to mūḷ ārādhanāne bhūlīne paryuṣhaṇanā divasanī takarāramān paḍayā chhe.

are, jenī upāsanā karavānī chhe tenun to bhān nathī to paryuṣhaṇ konān?–ārādhanā konī? svabhāvane
badale vibhāvanī ārādhanā (ādar) kare to to temān dharmanī virādhanā thāy chhe. bhale paryuṣhaṇanā
divaso hoy,–paṇ jene bhedagnān nathī, ātmāno svabhāv ane krodhādinī bhinnatānun bhān nathī ne
vikāranā kartr̥utvamān ja varte chhe, tene to te divaso paṇ virādhanānā ja chhe. paṇ loko andaranī mūḷ
vastune bhūlīne bahāranā divasone ja vaḷagyā!

(8p) ahīn bhedagnānadharmanī apūrva vāt āchāryadev samajāve chhe. jeṇe āvun bhedagnān pragaṭ

karyun te jīv nirantar chaitanyasvabhāvanī ārādhanārūpe ja pariṇamato hovāthī tene to sadāy ‘paryuṣhaṇ’
ja chhe,–dharmanī upāsanā tenā ātmāmān sadāy vartyā ja kare chhe.

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