Atmadharma magazine - Ank 196 (simplified iso15919 transliteration). Page: 11.

: 10 : ātmadharma : 196

(vīr san. 2482 jeṭh vad 14)

ā ātmā dehathī bhinna atīndriy chaitanyamūrti chhe, te antarano viṣhay chhe, ne temān ja sukh chhe.

jeṇe āvā antaranā viṣhayane na jāṇyo tene bāhyaviṣhayomān ātmabuddhi thaī; ā deh te ja ātmā chhe,
īndriyanā viṣhayomān sukh chhe–evī mithyābuddhi thaī te jīv uttam sharīrane ane svarga vagere

viṣhayabhogone ja vāñchhe chhe. sīdhī rīte je viṣhayabhogonī īchchhā kare tene to pāp chhe, tene kāī uttam
svarga maḷatun nathī. agnānī dravyaliṅgī thaīne vrat–tap kare chhe tene sīdhī rīte to viṣhayonī abhilāṣhā
nathī, paṇ tenā abhiprāyamān chaitanya taraphano jhūkāv nathī ne rāg taraphano ja jhūkāv chhe, rāganī ja
bhāvanā chhe tethī te rāganā phaḷarūp viṣhayonī bhāvanā paṇ tenā abhiprāyamān paḍī ja chhe. rāganī
bhāvanārūp mithyātvamān anantā viṣhayabhogonun mūḷiyun ūbhun chhe, māṭe agnānī je vratādi seve chhe te
bhogahetu ja chhe–em kahyun chhe.

gnānī to atīndriy chaitanyatattvanī ja bhāvanā kare chhe. shubh–ashubh hoy bhale paṇ tene tenī

bhāvanā nathī. ane jyān rāganī bhāvanā nathī tyān rāganā phaḷarūp viṣhayonī bhāvanā kem hoy?
vītarāgī chaitanyane jāṇyā vagar rāganī bhāvanā ṭaḷe nahi. ne jyān rāganī bhāvanā ṭaḷī nathī tyān

rāganā phaḷarūp viṣhayonī bhāvanā paṇ ṭaḷī nathī.

māro ātmā ja gnān ne ānandasvarūp chhe, bāhya viṣhayo vagar ja mārā ātmāmān ānand chhe–

em atīndriy ātmāno sparsha–ruchi–anubhav jene nathī te jīvane īndriyaviṣhayono ja sparsha–ruchi–
anubhav chhe. juo, ā antaranā vedan uparathī gnānī–agnānīnun māp kāḍhyun chhe. jene atīndriy
ānandanun vedan nathī tene īndriyaviṣhayonun ja vedan chhe. jene atīndriy ānandanun vedan chhe tene ja
īndriyaviṣhayonī ruchi chhūṭī chhe. ek taraph atīndriy ātmāno viṣhay, ne bījī taraph īndriy viṣhayo,–te
bannenī ruchi ekasāthe na hoī shake. jene ekanī ruchi chhe tene bījānī ruchi nathī. rāganun phaḷ
atīndriy ānand nathī paṇ īndriyaviṣhayo ja chhe, tethī jene rāganī ruchi chhe tene īndriyaviṣhayonī ja
ruchi chhe, tene atīndriy ātmānī ruchi nathī.

bhagavāne kahelān vyavahār vrat–tap pāḷato hovā chhatān agnānīne kem mukti thatī nathī?–teno

khulāso karatān āchāryadev kahe chhe ke te agnānī jīv rāganī ne rāganā phaḷarūp bhoganī ja ruchithī
vratādi kare chhe, tethī te mokṣhane pāmato nathī; tene rāgathī pār ne īndriviṣhayothī pār
chidānandasvabhāvanī ruchi–pratīti–shraddhā nathī; tenā vedanamān te rāgane ja vede chhe. rāgarahit
ātmasvabhāvane te vedato nathī, tethī tene karmakṣhay thato nathī.

gnānī to chaitanya svabhāvanī bhāvanāthī rāgamānthī chhūṭavā māṅge chhe, ne dehādi viṣhayothī paṇ

chhūṭavā chāhe chhe. chaitanyanā ānandanun vedan jem jem vadhatun jāy chhe tem tem rāg ane viṣhayo chhūṭatā
jāy chhe. jene rāgamān ne dehamān ātmabuddhi hoy tene rāg ke dehathī chhūṭavānī kharī bhāvanā kayānthī

hoy? chaitanyanā atīndriyaānandanī asti vinā īndriyaviṣhayonī nāsti kayānthī thāy?

kaṣhāyanī mandatā karīne, shubharāgathī kanīk vrat–tap kare, te rāganī mīṭhāsathī mūḍh agnānīne em thaī

jāy chhe ke men ghaṇun karyun...pañchamahāvrat pāḷe tyān agnānīne em thaī jāy chhe ke men ghaṇo mokṣhamārga sevyo...hun
dharmamān ghaṇo āgaḷ vadhī gayo. paṇ te kharekhar mokṣhamārgamān āvyo ja nathī, sansāramārgamān ja ūbho chhe.
ane koī gnānī dharmātmā gr̥uhasthapaṇāmān hoy, tene antaramān viṣhayothī ne rāgathī pār chaitanyatattvanā
ānandanun vedan thaī gayun chhe; tene vrat–tap na hovā chhatān antaramān apūrvadraṣhṭinā baḷe anant sansār kāpī
nāṅkhyo chhe, ne mokṣhanā ārādhak thaī gayā chhe. tyān agnānī tenī apūrva anrtadraṣhṭinā achintya mahimāne to
oḷakhato nathī ane mūḍhatāthī māne chhe ke āne to kāī vrat–tap nathī ne ame to vrat–tap pāḷīe chhīe,
māṭe ame to enāthī ghaṇā āgaḷ vadhī gayā!–evā mūḍhane ahīn

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