Atmadharma magazine - Ank 196 (simplified iso15919 transliteration). Page: 17.

: 16 : ātmadharma : 196

shānt svabhāvabhūt nathī paṇ malin upādhibhāv chhe. jene tr̥uṣhā lāgī hoy ane pāṇī pīne tr̥uṣhā
chhīpāvavī hoy te jīv pāṇīmānthī sevāḷ kāḍhī nāṅkhīne shuddha jaḷane pīe chhe; tem je ātmārthī hoy ,
jene ātmānā shāntajaḷanī taras lāgī hoy, ne ātmāno anubhav karīne te taras chhīpāvavā chāhato
hoy te ātmārthī jīv ātmāmānthī vikārī–malin bhāvone judā karīne shuddha gnānānand svabhāvapaṇe

ātmāne anubhave chhe, ne e rīte shuddha ātmānā anubhavavaḍe te potānī taras chhīpāve chhe.

ātmāno gnānānand shuddhasvabhāv shun chīj chhe–e vāt jīve yathārtha ruchithī kadī sāmbhaḷī paṇ nathī.

āchāryaprabhu kahe chhe ke–

shrut–parichit anubhūt sarvane kām–bhog–bandhananī kathā,
parathī judā ekatvanī upalabdhi kevaḷ sulabh nā.

bhāī, ten anādithī vikārane karavānī ane tenā phaḷanā bhogavaṭānī ja ruchi karī chhe, tenā ja

shravaṇamān prem ane utsāh karyo chhe, vāramvār teno ja anubhav karyo chhe; paṇ vikārarahit shuddha
gnānānandasvarūp ātmānī ruchi ten kadī karī nathī, tenā shravaṇamān prem ane utsāh karyo nathī, ten teno
anubhav karyo nathī. ekatvasvarūp samajāvanārā santono yathārtha parichay paṇ karyo nathī, māṭe have ek

vār antaramān shuddha ātmāno ullās lāvīne premathī ā vāt sāmbhaḷ.

prashna :–prabho! anantavār samavasaraṇamān jaīne sāmbhaḷ‌yun chhe ne?–chhatān ‘nathī sāmbhaḷ‌yun’ em kem

kaho chho?

uttar:–samavasaraṇamān jaīne sāmbhaḷ‌yun ne santo pāsethī sāmbhaḷ‌yun, paṇ tene kharekhar sāmbhaḷ‌yun ame

kahetā nathī, kemake sarvagno ane santono evo āshay hato tevo lakṣhamān līdho nathī, māṭe shravaṇ ja karyun
nathī–em kahyun chhe. e ja rīte, anādi nigodanā jīvo ke jene sansāramān kadī kān maḷ‌yā ja nathī, chhatān
teoe paṇ kām–bhog–bandhananī kathā anantavār sāmbhaḷī chhe–em kahyun, kemake shabdone na sāmbhaḷ‌yā
chhatān tenī ruchimān–abhiprāyamān–anubhavamān to e kām–bhog–bandhananī vāt ghūṇṭāy ja chhe. anādithī
je viparīt ruchi hatī tevī ja ruchi divyadhvani sāmbhaḷatī vakhate paṇ jo ghūṇṭāy ja chhe to tenāmān

divyadhvani sāmbhaḷavānun kāī phaḷ to na āvyun, upādānamān kāī pher to na paḍayo, māṭe kharekhar teṇe shuddha
ātmānī vāt sāmbhaḷī ja nathī, teṇe bhagavānanī vāt sāmbhaḷī ja nathī.

bhale samavasaraṇamān jāy ne divyadhvani sāmbhaḷe, paṇ jenī ruchimān ja vikār bharyo chhe tene shuddha

ātmānī sugandh (–ruchi) thatī nathī. potānī anādithī poṣhāyelī vikāranī ruchi kāḍhī nāṅkhīne shuddha
ātmānī ruchi pragaṭ kare to teno apūrva svād āve. tenun draṣhṭānt; be bhamarā hatā...banne durgandhamān rahetā
ne nākamān durgandhī goḷī bharīne tenī durgandhano svād letā hatā...ekavār ek bhamaro sugandhī gulāb
upar jaīne beṭho ne tenī sugandhathī prasanna thaīne bījā bhamarāne kahyun : chāl bhamarā! gulābanī sugandh
levā! ā durgandh karatān tane sundar sugandhī gulābanī sugandhano svād chakhāḍun! bījo bhamaro tenī sāthe

sugandhano svād levā to gayo, paṇ tenā nākamān durgandhī vastu bharī hovāthī tene gulābanī sugandhano
svād na āvyo. pahelā bhamarāe pūchhayun : kem bhāī ! kevī sugandh āvī? to bījo bhamaro kahe : mane
to pahelā jevī ja durgandh āve chhe, kāī pher nathī dekhāto. pahelā bhamarāe vichār karīne kahyun : are
bhamarā! tārā nākamān ā durgandhī vastu bharī chhe te kāḍhī nāṅkh ne pachhī ā gulābane sūṅgh, to tane tenī
sugandhano svād āvashe. bījā bhamarāe nākamānthī durgandhī vastu kāḍhī nāṅkhī ne gulābanī sugandhathī te
prasanna thayo...tem anādithī chālī āvatī vikāranī ruchi ṭāḷīne potānā svarūpanā atīndriy
ānandano svād laīne gnānī dharmātmā bījā bhavya jīvone kahe chhe ke are jīv! chāl tārā

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