: 14: Atmadharma: 197
(136) samyagdraShTi niyamathI gnAn ane vairAgyasampanna hoy chhe. ‘सम्यग्दृष्टेर्भवति नियतं
ज्ञानवैराग्य शक्तिः’ gnAn ane vairAgya e be samyagdraShTinI khAs shaktio chhe ke jene lIdhe tene bandhan
thatun nathI paN nirjarA ja thAy chhe. AtmasvabhAv taraph gnAn vaLe ane rAgAdithI virakta na thAy–
em bane ja kem? gnAnInun hRuday viShayothI ne rAganI atyant virakat hoy chhe, tene (rAgAdine ke
viShayone) potAnA AtmA sAthe jANe svapney lAgatunmvaLagatun na hoy–em tenAthI AtmAnI atyant
bhinnatA pratibhAse chhe. gnAnIne jarAk rAgAdi thatA dekhAy tyAn sthUL agnAnIne em thaI jAy chhe ke
A gnAnIne paN ApaNI jem ja rAgAdi thAy chhe.–paN rAg vakhate samyagdraShTinun hRuday bIjun kArya kare
chhe–ke je rAgathI tadna judun chhe, tene te agnAnI oLakhI shakato nathI. samyagdraShTinun hRuday UnDu chhe; ghaNI
pAtratA vagar te pakaDAtun nathI. ahA! gnAnI to mahAvairAgyanun pUtaLun chhe...enA rome rome chaitanyanA
pradeshe pradeshe rAgathI udAsInatA pariNamI gaI chhe...rAgathI tenun hRuday atyant virakta chhe...samyagdraShTinun
hRuday AkhA jagatathI udAs chhe, tethI ja kahyun ke:
‘dAs bhagavantako....udAs rahe jagatason,
sukhiyAn sadaiv ese...jIv samakitI hai.’
(137) potAnA chaitanyasvarUpane pavitra jANato thako, rAgathI pRuthak thaIne samakitI–hans
potAnA Atma–ArAmamAn....chaitanyabAgamAn nijAnand keli kare chhe. vachche rAg Ave te durgandh jevo
apavitra bhAse chhe, tenA vedananI tene honsh nathI. tene chaitanyasvabhAv taraphano ja utsAh chhe, rAg
taraphano utsAh tene tUTI gayo chhe. tethI utsAh vagarano je thoDok rAg rahyo chhe tenI kAI gaNatarI
nathI; svabhAv taraphanA utsAhanA vegane lIdhe tene bandhan tUTatAn ja jAy chhe. mATe kahyun ke bhedagnAn thayA
pachhI gnAnIne bandhan thatun nathI.
(138) gnAnInI parIkShA karavAnI ne oLakhAN karavAnI rIte paN jagatanA jIvone AvaDatI
nathI, eTale potAnI kalpanA anusAr mAp kADhe chhe. pahelA nambaranA agnAnI evA chhe ke mAtra
bahAranA veShathI parIkShA kare chhe. bIjA nambaranA agnAnI evA chhe ke bahAranI kriyA dekhIne parIkShA kare
chhe. trIjA nambaranA agnAnI evA chhe ke kaShAyanI mandatA uparathI mAp kADhe chhe. paN te koI gnAnIne
oLakhavAnI kharI rIt nathI. je sAcho jignAsu chhe te to antaranI tattvadraShTithI parIkShA kare chhe ke sAmA
jIvane shraddhA–gnAn kevAn chhe? tene svAshray chaitanyabhagavAnanI shraddhA chhe ke nahIn? rAgathI bhinnachaitanya
svabhAvanI pratIt chhe ke nahIn? rAg thAy tenAthI lAbh mAne chhe ke tenAthI judo rahe chhe?–enI ruchinun
jor kaI taraph kAm kare chhe? enA vedanamAn shenI mukhyatA chhe? A rIte antaranA shraddhA–gnAn uparathI
gnAnI dharmAtmAne je jIv oLakhe chhe te supAtra chhe.
(139) koI gnAnI hoy chhatAn puNyayoge bahAramAn sanyog ghaNo hoy, koI agnAnI hoy chhatAn
bahAramAn sanyog thoDo hoy;–tethI sanyog uparathI gnAnI–agnAnInun mAp thatun nathI.
koI jIve vastrAdi chhoDIne muninun dravyaling dhAraN karyun hoy chhatAn abhiprAyamAn mithyAtva
sevAtun hoy em paN bane, ane koI jIv vastrAdi sahit gRuhasthapaNAmAn hoy chhatAn antaramAn
samyagdraShTi hoy;–mATe bAhyaveSh uparathI paN gnAnI–agnAnInI parIkShA thaI shakatI nathI.
koI agnAnI jIv mandakaShAyane lIdhe evo shAnt dekhAto hoy ke koI bALI mUke toy krodh na
kare, chhatAn antaramAn kaShAyathI bhinna chidAnand AtmAnun bhAn tene na hoy; te bandhamArgamAn ja paDyo chhe,
mokShamArganI tene khabar paN nathI. ane koI gnAnIne asthiratAjanit krodh thato hoy paN ‘mAro
kShamAvant vItarAgI chaitanya svabhAv A krodhathI judo chhe’ evun bhAn tenA antaramAn varte chhe eTale
kharekhar te bandhamArgamAn nathI paN mokShamArgamAn varte chhe.–A rIte mAtra kaShAyanI mandatA uparathI paN
gnAnI–agnAnInI sAchI oLakhAN thatI nathI.