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(74) उवज्झाया एरिसा होंति (upādhyāyo āvā hoy chhe)
(7p) साहू एरिसा होंति (sādhuo āvā hoy chhe)
–e rīte darek padamān “एरिसा होंति” em kahīne, jāṇe ke pāñche parameṣhṭhī bhagavanto sākṣhāt
sanmukh ja–najar sāme pratyakṣha vartatā hoy–evun varṇan karyun chhe.
“juo, ā rahyā arhanto, ā rahyā siddho, ā rahyā āchāryo, ā rahyā upādhyāyo, ne ā
rahyā sādhuo!” ā rīte pañch parameṣhṭhī bhagavanto एरिसा होंति–em jāṇe āchāryadev sākṣhāt dekhāḍī
rahyā chhe. pote videhakṣhetre jaīne badhun sākṣhāt joī āvyā chhe eṭale jāṇe badhun najare taravaratun hoy–evun
adbhut kathan āchāryabhagavāne karyun chhe.
“नमो लोए सव्वसाहूणं” eṭale ke lokanā sarva sādhuone namaskār ho.–ā namaskāramān kevā
sādhu āve? jagatanā badhāy sādhuo āve, e vāt kharī, parantu te sādhu hovā joīe ne! kusādhu to
temān na ja āve.–jo kusādhune sādhu mānīne namaskār kare to to mithyātva chhe. ‘namo loe savva
sāhūṇan’ mān āvanārā sādhu kevā hoy te ahīn samajāvyun chhe. nirgranth hoy, nirmoh hoy, sansārasambandhī
samasta vyāpārathī rahit hoy ane chār ārādhanāmān sadāy tatpar hoy–te sādhu chhe, te mokṣhanā sādhak
chhe. vastrādi sahit potāne sādhupaṇun māne te to sansāranā sādhak chhe, te mokṣhanā sādhak nathī eṭale
sādhu nathī. bhale dravyaliṅg (digambaradashā, pañchamahāvratādi shubharāg) dhāraṇ karel hoy, parantu jo
rāgamān dharma mānīne aṭakyo ne rāgathī par evā chaitanyane na sādhyo to te paṇ sansāratattva ja chhe–
em pravachanasāramān āchāryadeve kahyun chhe. ‘sādhu’ to tene kahevāy je mokṣhane sādhe. samyagdarshan,
samyaggnān ne samyakchāritra e traṇane ‘sādhu’ kahevāy chhe kem ke te mokṣhanā sādhak chhe. ane jeo
evā sādhu–bhāvane (samyagdarshanādine) dhāraṇ kare chhe teo ‘sādhu’ chhe, teo samyagdarshan–gnān–
chāritravaḍe mokṣhane sādhī rahyā chhe. samyagdarshan paṇ mokṣhanun sādhak hovāthī samakitīne paṇ te
sādhakaanshanī apekṣhāe teṭalun sādhupaṇun kahevāy, parantu pañchaparameṣhṭhīpadanā sādhupaṇāmān te na āve.
parameṣhṭhīpad to jyān samyagdarshan–gnān uparānt chāritradashā pragaṭī hoy tyān ja hoy chhe, ne tyāñj
ratnatrayasvarūp mokṣhamārga chhe. ekalā ātmagnānathī ke samyagdarshanathī munipaṇun nathī, parantu ātmagnān
ane samyagdarshan uparānt svarūpamān sthiratārūp chāritradashā hoy tyāre ja munipaṇun hoy chhe. eṭalun kharūn
ke ātmagnān hoy to ja munipaṇun hoī shake. ātmagnān vagar to munipaṇun hoy ja nahi–e niyam
chhe. ātmagnān hoy chhatān munipaṇun na hoy, agar hoy paṇ kharun,–eṭale temān koī niyam nathī.
‘नमो लोए सव्व साहुणं’ mān ā badhun āvī jāy chhe paṇ moṭā bhāganā loko to vastusvarūp
samajyā vagar mātra pāṭh gokhī jāy chhe. ek sādhunā svarūpane oḷakhe topaṇ bhedagnān thaī jāy tevun
chhe, pañch parameṣhṭhīmānthī koīnā svarūpane oḷakhe–are! samyagdraṣhṭinā svarūpane oḷakhe toy jīvane
antaramān potānā vāstavik svabhāvanun lakṣha thaī jāy.....ne pote paṇ temanī jātamān bhaḷī jāy.
‘sajāt’ thayā vinā, eṭale ke temanī ja jātano ansh potāmān pragaṭ karyā vinā, arihant vagerenā
svarūpano kharo nirṇay thaī shakato nathī. āhā! āmān paṇ nishchay vyavahāranī adbhut sandhi chhe.
jainashāsananun rahasya antarmukh–svasanmukh thavāthī ja samajāy chhe.....mokṣhamārganī paṇ e ja rīte chhe.
jeo anrtasvabhāvanī sanmukh thaīne chaitanyanī sādhanāmān rat chhe teo ja sādhu chhe. jeo chaitanyamān
rat na hoy ne rāgamān ke paradravyanā parigrahamān rat hoy tene sādhupaṇun kyāthī hoy? paradravyamān ne
parabhāvamān līn rahenār jīv svapadane kyāthī sādhe? jainashāsanamān badhāy sādhuo svapadane
sādhavāmān tatpar hoy chhe; temān koī sādhu sātame guṇasthāne nirvikalpa ānandamān birājatā hoy, ne
koī sādhu chhaṭhṭhā guṇasthāne sarvikalpadashāmān vartatā