Atmadharma magazine - Ank 207 (English transliteration). Page: 14.

poSh : ra487 : 13 :

* bIjI taraph samasta paradravyo, tathA temanA Ashraye thatA rAgAdi bandh pariNAm; te parAshrit

vyavahAramAn gayA.

–A prakAre bannenun bhedagnAn karIne dharmAtmA potAnA svabhAvanA Ashraye nirmaL pariNAmano ja kartA

thAy chhe; parAshrit bhAvarUp vyavahArane te potAnA svabhAvathI judo ja rAkhe chhe. A rIte samyagdraShTi mumukShu
vyavahArano niShedh karIne shuddha svabhAvanA Ashraye mokShamArgane sAdhe chhe. ahA, AchAryadeve mokShane sAdhavA
mATe mahA siddhAnt batAvyo chhe ke, mokShArthIe jem paramAn ekatvabuddhithI thatun mithyAtva chhoDavA yogya chhe tem paranA
AshrayathI thato rAg paN chhoDavA yogya ja chhe. mokShane mATe shuddhaAtmAno ekano ja Ashray karavA yogy chhe.

gnAnasvabhAvI AtmA abandhasvarUp chhe, te potAnA gnAn–darshan–Anand sAthe trikAL tadrUp chhe;

AvA AtmAnI draShTi karavI te samyagdarshan chhe, te samyagdarshan paN abandh–pariNAm chhe. AvA abandhasvarUp
AtmAne bhUlIne, paramAn ekatvabuddhithI thato je mithyA adhyavasAy te bandhanun kAraN chhe, eTale mokShArthIe
te chhoDavA jevo chhe–em bhagavAnano upadesh chhe. AchAryadev kahe chhe ke, par sAthe ekatArUp adhyavasAy
bhagavAne chhoDAvyo chhe te upadeshamAnthI ame evun tAtparya kADhIe chhIe ke paranA Ashraye thato saghaLoy
vyavahAraj bhagavAne chhoDAvyo chhe, kem ke te bandhanun ja kAraN chhe. mokShanun kAraN to abandh svabhAvano
Ashray karavo te ja chhe.

* samakitI kyAn chhe? *

* tenI oLakhAN kem thAy? *

samakitI kyAn chhe? samakitI paradravyamAn chhe?–nA; samakitI parAshritabhAvamAn chhe?–nA, to samakitI

kyAn chhe?–samakitI to potAnA samyaktvAdi bhAvomAn ja chhe. samakitI paradravyomAn nathI, e ja rIte par
dravyanA Ashraye thatAn parAshritabhAvomAn paN samakit nathI. samakitI to shuddha AtmAnA Ashraye thatA
samyaktvAdi nirmaLabhAvomAn chhe. par dravyane ane parabhAvo to teNe potAnA svabhAvathI judA jANyA chhe to
temAn samakitI kem hoy? rAganA ke paranA svAmIpaNe samakitIne oLakhe to teNe kharekhar samakitIne
oLakhyA ja nathI.

jem, paradravya chhe to svadravya chhe–em nathI tem, vyavahAr chhe to nishchay chhe–em paN nathI. vyavahAr

to paranA Ashraye varte chhe ne nishchay to svanA Ashraye varte chhe.–shun jIvane paradravyano Ashray chhe mATe tene
svadravyano Ashray chhe?–nA; jem parane kAraNe sva nathI tem parAshrayane kAraNe svAshray nathI, eTale
vyavahArane kAraNe nishchay nathI. samakitI jANe chhe ke–jem paradravyathI mAro AtmA judo chhe tem parAshrit evA
rAgAdi bhAvothI paN mAro AtmA judo ja chhe.–A rIte samakitI–dharmAtmA vyavahArathI mukta chhe, chhUTo chhe.
svAshraye je sAdhakabhAv thayo chhe–nirmaLabhAv thayo chhe te to vyavahAranA parAshrayabhAvathI (–bAdhakabhAvathI)
judo ja varte chhe. svAshrayabhAvanI dhArA nirmaLapaNe mokShamArge chAlI jAy chhe, ne jeTalo parAshrit bhAv chhe te
badhoy samyagdraShTinA viShayathI bahAr chhe. parAshraye thato bhAv to bandhanun kAraN hovAthI bAdhak chhe. te
bAdhakabhAvamAn je ekapaNe varte te jIv mokShano sAdhak kem hoy? ane je mokShano sAdhak hoy te temAn (–
bAdhakabhAvamAn) ekapaNe kem varte?– mATe mokShanA sAdhak gnAnIdharmAtmA parAshrit vyavahArathI mukta ja chhe,
eTale shuddha svabhAvanA Ashray vaDe te vyavahArane chhoDIne mukti pAme chhe. A ja mokShane sAdhavAnI
samakitInI kaLA chhe. AvI kaLA dvArA ja samakitInI kharI oLakhAN thAy chhe.

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