bhedagnAnano puruShArtha karyA vagar kem rahe?–ne Avo mokShArthIjIv bandhanA ek kaIyAne paN potAnA
svarUpamAn kem rAkhe?–na ja rAkhe. ne bhedagnAnanA kAryamAn te pramAd paN kem kare?–na ja kare. jem vIjaLInA
jhabakAre soy parovavI hoy tyAn pramAd kem pAlave? tem anantakALanA sansArabhramaNamAn vIjaLInA jhabakArA
jevo A sansArabhramaNamAn vIjaLInA jhabakArA jevo A manuShyaavatAr, temAn chaitanyamAn bhedagnAnarUpI doro
parovavA mATe AtmAnI ghaNI jAgRutI joIe. bhAI! anantakALe A chaitanya bhagavAnane oLakhavAnA ne
mokShane sAdhavAnA TANAn AvyA chhe, kShaN kShaN lAkheNI jAy chhe, AtmabhAn vagar ugaravAno koI Aro
nathI; mATe sarva udyamathI tArA AtmAne bhedagnAnamAn joD...shUravIratAthI pragnAchhINIvaDe tArA AtmAnA
bandhabhAvane chhedI nAnkh. pragnAchhINI te bandhane chhedavAnun amoghashastra chhe. pragnAchhINIne sAvadhAn thaIne paTakatAn,
eTale ke jagatanI anukULatAmAn aTakyA vagar ne jagatanI pratikULatAthI DaryA vagar gnAnane antaramAn sva
taraph vALatAn bandhan bahAr rahI jAy chhe eTale AtmA bandhanathI chhUTI jAy chhe. A rIte bandhanane chhedIne mokSha
pAmavAnun sAdhan bhagavatI pragnA ja chhe.
ArAdhavo, ke je ArAdhanAthI jIvane apUrva evun samyaktva utpanna thAy chhe.” (‘gnAnInA
mArganA Ashayane upadeshanArAn vAkyo’ mAnthI)