Atmadharma magazine - Ank 207
(Year 18 - Vir Nirvana Samvat 2487, A.D. 1961)
(simplified iso15919 transliteration).

< Previous Page   Next Page >


PDF/HTML Page 14 of 21

background image
poṣh : ra487 : 13 :
* bījī taraph samasta paradravyo, tathā temanā āshraye thatā rāgādi bandh pariṇām; te parāshrit
vyavahāramān gayā.
–ā prakāre bannenun bhedagnān karīne dharmātmā potānā svabhāvanā āshraye nirmaḷ pariṇāmano ja kartā
thāy chhe; parāshrit bhāvarūp vyavahārane te potānā svabhāvathī judo ja rākhe chhe. ā rīte samyagdraṣhṭi mumukṣhu
vyavahārano niṣhedh karīne shuddha svabhāvanā āshraye mokṣhamārgane sādhe chhe. ahā, āchāryadeve mokṣhane sādhavā
māṭe mahā siddhānt batāvyo chhe ke, mokṣhārthīe jem paramān ekatvabuddhithī thatun mithyātva chhoḍavā yogya chhe tem paranā
āshrayathī thato rāg paṇ chhoḍavā yogya ja chhe. mokṣhane māṭe shuddhaātmāno ekano ja āshray karavā yogy chhe.
gnānasvabhāvī ātmā abandhasvarūp chhe, te potānā gnān–darshan–ānand sāthe trikāḷ tadrūp chhe;
āvā ātmānī draṣhṭi karavī te samyagdarshan chhe, te samyagdarshan paṇ abandh–pariṇām chhe. āvā abandhasvarūp
ātmāne bhūlīne, paramān ekatvabuddhithī thato je mithyā adhyavasāy te bandhanun kāraṇ chhe, eṭale mokṣhārthīe
te chhoḍavā jevo chhe–em bhagavānano upadesh chhe. āchāryadev kahe chhe ke, par sāthe ekatārūp adhyavasāy
bhagavāne chhoḍāvyo chhe te upadeshamānthī ame evun tātparya kāḍhīe chhīe ke paranā āshraye thato saghaḷoy
vyavahāraj bhagavāne chhoḍāvyo chhe, kem ke te bandhanun ja kāraṇ chhe. mokṣhanun kāraṇ to abandh svabhāvano
āshray karavo te ja chhe.
* samakitī kyān chhe? *
* tenī oḷakhāṇ kem thāy? *
samakitī kyān chhe? samakitī paradravyamān chhe?–nā; samakitī parāshritabhāvamān chhe?–nā, to samakitī
kyān chhe?–samakitī to potānā samyaktvādi bhāvomān ja chhe. samakitī paradravyomān nathī, e ja rīte par
dravyanā āshraye thatān parāshritabhāvomān paṇ samakit nathī. samakitī to shuddha ātmānā āshraye thatā
samyaktvādi nirmaḷabhāvomān chhe. par dravyane ane parabhāvo to teṇe potānā svabhāvathī judā jāṇyā chhe to
temān samakitī kem hoy? rāganā ke paranā svāmīpaṇe samakitīne oḷakhe to teṇe kharekhar samakitīne
oḷakhyā ja nathī.
jem, paradravya chhe to svadravya chhe–em nathī tem, vyavahār chhe to nishchay chhe–em paṇ nathī. vyavahār
to paranā āshraye varte chhe ne nishchay to svanā āshraye varte chhe.–shun jīvane paradravyano āshray chhe māṭe tene
svadravyano āshray chhe?–nā; jem parane kāraṇe sva nathī tem parāshrayane kāraṇe svāshray nathī, eṭale
vyavahārane kāraṇe nishchay nathī. samakitī jāṇe chhe ke–jem paradravyathī māro ātmā judo chhe tem parāshrit evā
rāgādi bhāvothī paṇ māro ātmā judo ja chhe.–ā rīte samakitī–dharmātmā vyavahārathī mukta chhe, chhūṭo chhe.
svāshraye je sādhakabhāv thayo chhe–nirmaḷabhāv thayo chhe te to vyavahāranā parāshrayabhāvathī (–bādhakabhāvathī)
judo ja varte chhe. svāshrayabhāvanī dhārā nirmaḷapaṇe mokṣhamārge chālī jāy chhe, ne jeṭalo parāshrit bhāv chhe te
badhoy samyagdraṣhṭinā viṣhayathī bahār chhe. parāshraye thato bhāv to bandhanun kāraṇ hovāthī bādhak chhe. te
bādhakabhāvamān je ekapaṇe varte te jīv mokṣhano sādhak kem hoy? ane je mokṣhano sādhak hoy te temān (–
bādhakabhāvamān) ekapaṇe kem varte?– māṭe mokṣhanā sādhak gnānīdharmātmā parāshrit vyavahārathī mukta ja chhe,
eṭale shuddha svabhāvanā āshray vaḍe te vyavahārane chhoḍīne mukti pāme chhe. ā ja mokṣhane sādhavānī
samakitīnī kaḷā chhe. āvī kaḷā dvārā ja samakitīnī kharī oḷakhāṇ thāy chhe.