Atmadharma magazine - Ank 208 (simplified iso15919 transliteration). Page: 12.

mahā : 2487 : 11 :

bhāv ja na hovā joīe tathā tene vyavahār dharmarūp pravr̥utti ja na hovī joīe. to teno tevo artha karavo

vyājabī nathī, kemake samyagdraṣhṭine svabhāv draṣhṭi hovā chhatān paṇ rāgarūp pravr̥utti hotī ja nathī em to kahī

shakātun nathī; kāraṇ ke jyān sudhī tene rāgānsh vidyamān chhe tyān sudhī tene rāgarūp pravr̥utti paṇ thatī rahe chhe

ane jyān sudhī tene rāgarūp pravr̥utti thatī rahe chhe tyān sudhī tenā phaḷ svarūpe devapūjādi vyavahār dharmano

upadesh devāno bhāv paṇ thato rahe chhe; ane te rūpe ācharaṇ karavāno bhāv paṇ thato rahe chhe: to paṇ te

potānī shraddhāmān tene mokṣhamārga mānato nathī. tethī teno kartā thato nathī. āgamamān samyagdraṣhṭine abandhak

kahyo chhe. te ā svabhāv draṣhṭinī apekṣhāe ja kahyo chhe, rāgarūp vyavahār dharmanī apekṣhāe nahīn.

samyagdraṣhṭi ek ja kāḷamān bandhak paṇ chhe abandhak paṇ chhe, e viṣhayane svayam āgamamān spaṣhṭa karavāmān

āvyo chhe”

30. uparanā avataraṇano sūkṣhma abhyās karavāthī darek jignāsune samayasāranī 1r mī gāthāno

sācho artha shun chhe te barābar khyālamān āvī jāy tem chhe.

31. vaḷī ā samayasāranī gāthānī ṭīkāmān ek uddhr̥ut shlok āpavāmān āvyo chhe. teno paṇ

ghaṇā jīvo potānī pragnānā doṣhathī vāramvār khoṭo artha kare chhe. paṇḍit shrī phulachandrajī sāhebe te sambandhī je

spaṣhṭa ane nistuṣh yuktithī je yathārtha artha karyo chhe te upayogī hoī ahīn āpavāmān āve chhe.

3r. teoe te ja shāstranā pā. 216 thī 217 sudhīmān je lakhyun chhe te nīche mujab chhe–
ahīn koī prashna kare chhe ke mokṣhamārgamān nishchayanay dvārā jo vyavahāranay sarvathā pratiṣhiddha chhe to

sādhakane vyavahār dharmanī pravr̥utti kevī rīte banī shakashe ane tene vyavahār dharmanī pravr̥utti thatī ja nathī em

kahevun uchit nathī, kemake guṇasthānonī bhūmikā anusār tene vyavahār dharma hoy ja chhe. banne nayonī

upayogitāne dhyānamān rākhīne ek gāthā uddhr̥ut karī (ādhār tarīke laīne) āchārya amr̥utachandra paṇ

samayasāranī ṭīkāmān (gā. 1r nī ṭīkāmān) kahe chhe ke–

जइ जिणमयं पवज्जह ता मा ववहार–णिच्छए मुयह ।
एगेण विणा छिज्जइ तित्थं अण्णेण उण तच्चं ।।

jo tame jainadharmanun pravartan karavā chāhatā ho vyavahār ane nishchay e banne nayone na chhoḍo, kemake ek

(vyavahār nay) vinā to tīrthano nāsh thaī jashe ane bījā (nishchay nay) vinā tattvano nāsh thaī jashe.

[prashna–pūro thayo.]

samādhān e chhe ke–sādhakane pot potānā guṇasthān anusār vyavahār dharma hoy chhe temān sandeh nathī

paṇ ek to te bandhaparyāy rūp hovāne kāraṇe sādhakanī temān sadākāḷ hey buddhi rahyā kare chhe. bījun te

rāgano kartā na hovāthī shraddhāmān tene āshray karavā yogya mānato nathī. sādhak shraddhāmān to nishchayanayane ja

āshray karavā yogya māne chhe, parantu te je bhūmikāmān sthit (rahelo) chhe tene anusār vartan karato thako te

kāḷamān vyavahār dharmane jāṇavun paṇ vyavahāranayathī prayojanavān gaṇe chhe. ā āshayane dhyānamān rākhīne

āchārya amr̥utachandre ā vachan kahyān chhe:–

व्यवहरणनयः स्याद्यद्यपि प्राक्पदव्या–

मिह निहितपदानां हंत हस्तावलम्बः ।

तदपि परममर्थं चिच्चमत्कारमात्रं

परविरहितमन्तः पश्यतां नैष किंचित् ।।

artha: jeoe sādhakadashānī ā pahelī padavīmān (shuddhasvarūpanī prāpti hovānī pahelī avasthāmān)

potāno pag rākhyo chhe tene jo ke vyavahāranay bhale ja hastāvalamban hoy to paṇ je puruṣh paradravyabhāvothī

rahit chaitanya chamatkār mātra param arthanun antaraṅgamān avalokan kare chhe (tenī shraddhā kare chhe te rūp līn

thaīne chāritrabhāvane prāpta thāy chhe) tene te vyavahāranay kānīpaṇ prayojanavān nathī.” (javāb pūro thayo)

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