Atmadharma magazine - Ank 209 (simplified iso15919 transliteration). Page: 6.

phāgaṇ : 2487 : pa :

“tuṣhamāsabhinna” pāṭhanun raṭan karatā thakā kevaḷī to thaī jāy chhe paṇ dravyashrutanī prāpti thatī nathī, shā

māṭe? kāraṇ ke temanāmān dravyashrutane utpanna karavānī yogyatā na hatī. enā sivāy jo bījun koī kāraṇ
hoy to batāvo. āthī kāryanī utpatimān yogyatānun shun sthān chhe teno sahaj khyāl āvī jāy chhe.

27. shrī jayadhavalāmān bhagavān mahāvīrane kevaḷagnān thayā pachhī 66 divas sudhī divyadhvani kem na

chhūṭayo e prashna rajū karī kahevāmān āvyun chhe ke gaṇadharadev na hovāthī divyadhvani na chhūṭayo. ānā upar pharīne
prashna karavāmān āvyo chhe ke devendre e samaye gaṇadharane shā māṭe hājaran karyo? ānun je samādhan karavāmān
āvyun chhe teno bhāv e chhe ke kāḷalabdhi vinā devendra gaṇadharane hājar karavāmān asamartha hatā. āthī paṇ
kārya utpattimān upādānamān rahelī yogyatānun sarvopari sthān chhe tenun gnān thaī jāy chhe. jayadhavalānun te hārda
ā prakāre chhe–

“दिव्वज्झुणीए किमट्ठं तत्थापउत्तो? गणिंदाभावादो। सोहम्मिंदेण तक्खणे चेव गणिंदो किण्ण

ढोइदो? ण, काललद्धीए विणा असहेञ्जस देविंदस्स तड्ढोयणसत्तीए अभावादो।

28. te yogyatā koī upādānamān hoy ane koī upādānamān na hoy evun nathī. paṇ evun chhe ke darek

samayanā alag alag jeṭalā upādān chhe teṭalī yogyatāo paṇ chhe, kemake enā vinā ek kāryanā
upādānathī bījā kāryanā upādānamān bhed karavo sambhavato nathī. kāraṇ ke ek upādānanun kārya bījā
upādānanā kāryathī bhinna hoy chhe. tethī kāryabhedane anusār upādānabhedanī niyāmak tenī svatantra yogyatā
mānavī ja paḍe chhe. ānā samarthanamān ame pāchhalā prakaraṇomān pramāṇ āpyun ja chhe. ane āgaḷ paṇ vichār
karavānā chhīe.

(jain tattvamīmānsā pr̥u. 1pa7 lī. 17)

29. ahīn ā prashna karī shakāy chhe ke je shāstronā ādhāre āp yogyatānun samarthan karo chho te ja

shāstromān evun kathan paṇ maḷī āve chhe ke nimitta na hovāthī kārya na thayun. udāharaṇ rūpesiddha jīv
lokāntanī upar gaman kem karatā nathī? ā prashna upasthit thavāthī āchārya shrī kundakunde niyamasāramān ā
uttar āpyo chhe ke lokanī bahār dharmāstikāy na hovāthī teo lokāntathī upar alokākāshamān gaman nathī
karatā.

30. āchārya gr̥uddhapichchhe paṇ tattvārtha sūtramān “धर्मास्तिकाय अभावात्” ā sūtranī rachanā karīne ā

ja javāb āpyo chhe. tathā lok–alokanā vibhāganun kāraṇ batāvatān bīje sthaḷe paṇ ā vāt kahevāmān
āvī chhe, tethī ā ādhāre jo ā pariṇām (–phaḷ, sārānsh) siddha karavāmān āve ke upādānakāraṇano
sadbhāv hovā chhatān paṇ jo nimitta kāraṇano abhāv hoy to vivakṣhit (mukhya; kahevā dhārel) kārya thatun
nathī to shun āpatti chhe? nyāyashāstramān je ‘सामग्री कार्य जनिका नैक कारणम्’ ā vachan āve chhe te

paṇ e ja abhiprāyanun samarthan kare chhe.

31. samādhān ā chhe ke shāstromān ā to spaṣhṭa paṇe ja svīkār karavāmān āvyun chhe ke dharmāstikāy

gatikriyāmān tyāre ja nimitta hoy chhe ke jyāre bījān dravyo gatikriyā pariṇat thāy chhe. jo anya dravya
gatikriyā pariṇat na thatān hoy to te nimitta thatun nathī. āthī ā vāt to spaṣhṭa thaī ke jyān sudhī jīv
ane pudgal potānī svatantratā pūrvak gaman kare chhe tyān sudhī te emanā gati pariṇamanamān nimitta hoy chhe.
ethī niyamasār ane tattvārtha sūtramān upar kahel prashnanā uttararūpe upādānanī draṣhṭithī ā paṇ

* niyāmak–niyam–nakkī karanār.

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