Atmadharma magazine - Ank 211 (simplified iso15919 transliteration). Page: 16.

vaishākh : 2487 : 1p :

te pāpaāsrav chhe–beu mel chhe–ākuḷatā chhe, tenī shraddhā chhoḍī, tenāthī rahit–vītarāgī thāy tyāre sukhī thāy
chhe. tene māṭe jaḷamān sevāḷano dākhalo āpyo.

1p. jem sevāḷamān jaḷ nathī ane svachchha jaḷ svabhāvamān sevāḷ nathī tem puṇyapāp vikār chhe

temān nirmaḷ chaitanyasvabhāv nathī, rāgamān hun nathī, hun mān (mārāmān) rāg nathī. hun to trikāḷagnātā ja chhun
em svasanmukh thatān ja āsravonī ruchi chhūṭī jāy chhe.

16. anādithī vikāramān, vyavahār–parāshrayamān sukh mānī agnānavaḍe temān kartā–karmapaṇun mānī rahyo

hato. jyān bhedagnānavaḍe trikāḷī nirmaḷasvabhāv ane kṣhaṇik vibhāvano bhed jāṇyo, dhruv svabhāv upar draṣhṭi
dīdhī ke tatkāḷ agnānamay āsravo chhūṭī ja jāy chhe.

17. jyān lagī āsravonun viparītapaṇun jāṇe nahi. teo kharekhar duḥkhadātā ja chhe em māne nahi tyān

sudhī tenāthī chhūṭavā māge nahi. pachhī bhale te moṭo mahātmā kahevāto hoy paṇ tene puṇyano shubh rāgano prem
varte chhe. tethī te mahātmā nathī paṇ pāmar chhe–dūrātmā chhe.

18. shubhabhāv ho ke ashubhabhāv ho, vikārano ansh paṇ chaitanano virodhī chhe, te ātmānun mūḷarūp

nathī paṇ virūp chhe. kṣhaṇik hovāthī ṭaḷe chhe ne je ṭaḷe te tārun nahi. em pratham shraddhā karavī joīe.

19. ā vāt lakṣhamān levā māge to na samajāy evī nathī. je samajī shake chhe tene tenī shakti jeṭalun

ja kahevāy chhe. āchārya kahe chhe ke ā vāt ātmāne kahevāy chhe, jaḍane nahi. dehane tathā shubhāshubh rāgane
sambhaḷāvatā nathī kemake teo sadā jaḍ–achetan ja chhe ane deh tathā rāgādithī bhinna chaitanya chhe te ja ātmā
chhe, te sadā jāṇanār svarūp chhe tethī tene kahīe chhīe.

20. gnānī badhā ātmāne potā samān jāṇe chhe. “sarva jīv chhe gnānamay evo je samabhāv, te

sāmāyik jin kahe pragaṭ kare bhavapār.”

badhā jīvone hun kṣhamā āpun chhun ane sarva jīvo pāse kṣhamānī yāchanā karun chhun, māre koī sāthe ver–

virodh nathī. trikāḷī chaitanyasvabhāv ane kṣhaṇik vikāramān ekatā mānavārūp rāganī ruchi hatī arthāt
svabhāvano virodh hato te maṭī gayo chhe.

21. gr̥uhasthadashāmān paṇ dharmātmā kevā hoy tenun varṇan karatān pt.. banārasīdāsajī kahī gayā chhe ke:–

“svārathake sāchai paramāthake sāchai chit,

sāchai sāchain bain kahe, sāchain jainamati hai,
kāhūke viruddhi nāhi, parajāy (paryāy) buddhi nāhi,

(puṇyapāp mārān–hun eno; e karavā jevān chhe evī paryāyabuddhi nathī. antar chidānandamān ḍūbakī lagāvī

shāntinī shodhamān paḍyo chhe.) ātam gaveshī na gr̥uhastha hai, na yati hai.

(hun gr̥uhastha chhun, hun yati evā vikalpa tenī shraddhāmān nathī, nirapekṣhadraṣhṭi thaīne jyān ūbho chhe tyān

atīndriy ānandamay ātmarasamān ūbho chhe tethī tene gr̥uhastha na kahiye, sādhu na kahiye.)

“riddhi siddhi vr̥uddhi dise ghaṭamen pragaṭ sadā,

antarakī lachchhī (lakṣhmī) son ajāchi lakṣhapati hai;
dās bhagavantako udās rahe jagatason,
sukhiyā sadaiv aise jīv samakitī hai.”

dharmī kevā hoy? ke potānā puruṣhārthanī nabaḷāīne līdhe gr̥uhasthadashāmān hoy, dhandhā–rājapāṭ hoy chhatān

rāgano ādar nathī, ektābuddhi nathī. rāgarahit svabhāvamān ekatā varte chhe. mātra ātmahitarūp prayojananī
siddhimān ja sāvadhān chhe, bākī badhun gauṇ chhe. tūchchha chhe.

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