Atmadharma magazine - Ank 211 (simplified iso15919 transliteration). Page: 27.

: 26 : ātmadharma : 211

kaṇṭāḷe nahi. jenī ruchi tenī mukhyatā–mahimā–bhāvanā ane tenī puṣhṭi thāy chhe. jenī ruchi hoy tenī
prītipūrvak bhāvanā karyā ja kare chhe. ātma kalyāṇamān vartatā jīvane svapnāmān–jāgatāmān–vikalpa vāṇī ane
bhāvanāmān sahajapaṇe evun gholan chālatun ja hoy chhe.

sharīr–man–vāṇī to par chhe, te tārān kāḍhyān jāy tem nathī. puṇya–pāpanābhāv mel chhe apavitra chhe;

te parāshrayavaḍe tārā ūndhā puruṣhārthathī thāy chhe, savaḷā puruṣhārthavaḍe te ṭaḷe chhe. je ṭaḷe te jīvanun kharun svarūp
hoy nahi. jem nāḷiyer chhe temān chār vāt chhe:–

1–chhālān, ra–kāchalī, 3–ṭoparā uparanī rātaḍ, ane 4–mīṭhun koparun, ṭoparāpāk karanār chhālān, kāchalī

ane rātaḍ kāḍhī nākhīne te pāk kare chhe. ā uparathī siddhānt em samajavo ke sharīr to chhālān samān,
kāchalī jaḍakarma samān ane rāg–dveṣh–moh te rātaḍ samān mel chhe. paṇ e traṇeyathī rahit nitya atīndriy
gnānaānand svabhāvī ātmā chhe. tenī abhed pratītirūp anubhavadashā te ātmāno dharma chhe.

aṅk ane akṣhar bhaṇyāvinā nāmun lakhe to līṭā thāy, nāmun na thāy; tem ātmāmān ātma prasiddhi

karanārun lakṣhaṇ jāṇyā vinā, ātmā jāṇī shakāy nahi. jene ātmasvabhāvanī kimmat nathī te bāhyabhāvane
māhātmya de chhe. koī kahe chhe ke amuk jīv sevā, bhakti, dān bahu kare chhe paṇ e to rāgamān rokāvānī vāt
chhe. sevā, bhakti, dānādinābhāv gnānīne paṇ hoy chhatān shraddhāmān teno ādar na hoy, māṭe pratham sāchī shraddhā
karavī joīe. shāstro navapūrva sudhī bhaṇyo hoy, tyāgamān mahāvrat chokakhān pāḷato hoy tethī shun? te
ātmagnānanun lakṣhaṇ nathī. rāgādi mārun kartavya nathī, māro trikāḷī gnānānand svabhāv chhe, mārī shānti–
shuddhatā mārāmān chhe enī ruchimān je ūbho chhe tene ātmā kahīe.

shubhāshubhabhāv parāshraye thatā malin bhāv chhe te chaitanyanī jāgr̥utithī viruddha chhe, āsrav chhe, ashuchi

chhe, duḥkhanun ja kāraṇ chhe ātmāno dharma tenā vaḍe thāy nahi parantu tenāthī rahit svāshrit nirmaḷ svabhāvathī
ja dharma thāy, traṇekāḷe hitano upāy ā ek ja chhe. ā satya niyam na māne tyān sudhī anādinun duḥkh na
jāy.

agnānavash bāhya sanyogamān anukūḷatā mānī, duḥkhane ja jīv sukh māne chhe. te to jem daradīne vāt–

pitta kaphanī tīvra viṣhamatāthī harakh (harṣha) sannipāt–tridoṣh thāy chhe ane tethī te khūb hase chhe tenā jevun chhe;
athavā kephī nashāmān bebhān thaī sukh māne tenā jevun chhe. teo bebhān hovāthī sukhanī khoṭī kalpanā karī
harṣha māne chhe.

bhedagnānadvārā antaramān dhruvasvabhāvane draṣhṭimān letān ja ashuchimay anitya ane duḥkhamay sarva

āsravonī ruchi ṭaḷī jāy chhe. chaitanyanī jāgr̥utino nāsh karanārī je koī par taraphanī vr̥utti ūṭhe chhe te puṇya–
pāpamay chhe. duḥkhadātā ja chhe te mārun svarūp nathī; evā nirṇay vaḍe, svasanmukh thatān ja anādino vibhāv
bhāvarūp āsrav ṭaḷī jāy chhe; kṣhaṇik vikār hun nathī, to trikāḷ gnātāsvabhāvī chhun. em bhedagnān thatān ja
āsravo anādi pravāhathī hovā chhatān aṭakī jāy chhe.

sūrya ūge ane andhārun na ṭaḷe em bane nahi. tem sanyog ane vikār rahit tathā tenā kartā–

bhoktāpaṇā rahit hun trikāḷ gnānānand chhun evī draṣhṭi thaī ke te ja samaye mithyātvarūpī bhram ṭaḷī jāy chhe;
vaḷī te sāthe tenā āvaraṇarūp je nimitta hatun te turat ja ṭaḷī jāy chhe. jem jhāḍanun mūḷ kapāyun tyān pāndaḍān
thoḍā ja kāḷamān sūkāye chhūṭako. tem ātmadraṣhṭi thatān bhram dūr thāy chhe ne anādinun agnān aṭakī jāy chhe e
rīte sansāranun mūḷ kapāyun tyān thoḍā ja kāḷamān sansār sūkāye ane mokṣha thaye chhūṭako.

jem chha putro hoy ane ek dīkarī hoy, te darek kahe ke ame karoḍapati chhīe, temān bhed na pāḍe;

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